Celebrating Change, Bit by Bit

Celebrating Change, Bit by Bit

I took a walk in the sunny cold air this morning, just once around the block before lunch, and chatted with landscapers piling dark, smelly mulch around the gardens of an old, ranch double. We smiled. One man predicted warm weather ahead. “Suddenly, spring is here!” he said. And so it seemed.

But just when I had hope of swapping winter parkas for my favorite lightweight fleece, a fierce storm brought lighting and thunder, pelting rain and hail, plummeting temperatures, and tree-felling tornados.

This is Ohio after all.

I know “you should never say ‘never’,” but I’ll chance it. Change is never smooth. No. It comes with starts and stops, pains and joys, and not necessarily in that order. It demands letting go of the old before we can embrace the new. And it’s never once and done.

The plants I thought were dead after the first freeze have been growing and changing in one way or another, unobserved, through the Midwest’s persistent winter until they seem to pop up overnight. Like the crocuses that painted my neighbor’s lawn with purple one morning.  Of course, they’d long been working toward that moment; I’ve just not been alert to the process. Change is rarely predictable. And with growing things, it’s seldom sudden.

How many miniscule shifts had protective leaf scales made before I finally noticed them relaxing, inviting buds to soak up sun and stretch their sweet bodies into warmer air? Uncountable.

So, as far as spring goes, I try to wait patiently, trusting that the forces of change are at work in the background. Eventually, enough atoms will have shifted, insects nibbled, and water and temperature flowed up and down and around, that even with my limited abilities to observe, I can see that something’s afoot.

I cultivate the habit of looking and listening closely. I slow down on my walks, spend more time gazing out my windows, and get comfortable with quiet so nature’s sounds have a place to sing.

Is this why Mary Oliver started every day standing in the doorway, notebook in hand, welcoming morning, noticing? She knew that to see the flow of glory she had to be there every moment, open, senses alert, ready to be amazed.

Can I do the same so when skunk cabbage appears in marshy places or forsythia bushes bloom or maple leaves unfurl after their flowery tassels have festooned the trees and then fallen to the sidewalk, or more birdsong fills the air – so when these things happen, I am at the door to welcome them as surprising yet awaited guests who arrive in their own time.

It’s not just the “out there” physical, observable matter that changes under cover. Movement within the human spirit is ongoing and often unnoticed. My spiritual eye is frequently clouded and unable to see. I don’t stay still long enough for it to focus. I don’t sit quietly long enough for my inner ear to hear sacred whispers.

When a shroud of darkness seems to suddenly lift from my soul, there is likely nothing sudden about it. Like plants in winter, Holy Presence that dwells within has been busy opening me bit by bit to its love and warmth that have been there all along. So I believe.

When I experience a moment of grace or encounter, am I finally noticing the ongoing transformation happening from the inside out?  I wonder, do human beings need an accumulation of “holy” before they see it?

Like Mary Oliver, I can stand at the door of my house and my soul and be still. Quiet. Patient. Attentive. Trusting that, seen or not, the miracle of transformation is happening, inside and out. And it is amazing.

Photos: Mary van Balen

These Bowls

These Bowls

Reflection inspired by the Calabash Bowl series in I And My Miles: A Talle Bamazi Retrospective on view from January 1-March 27 at the Schumacher Gallery, Capital University, Columbus, Ohio.

Note: Gallery closed March 2-10 for midterm break

painting oil on linen By Talle Bamazi of yellow calabash bowl floating in field of color
My Dwell, oil on linen by Talle Bamazi Photo: Mary van Balen taken at I And My Miles: A Talle Bamazi Retrospective at Schumacher Gallery

These Bowls by Mary van Balen

The calabash wide open,
drips move  
down the canvas
source unseen,
around the bowl
into the bowl
heading toward a shelf of color.
 
Sitting on a bench
I am present
to a ribbon of bowls
running along the wall
like favorite cards I clip
to a string draped
from door hinge to door hinge
across my living room wall
reminding me
of friends
and moments
and hope.
These bowls - 
gourd gifts 
which first are food
then hold sustenance
after their flesh is eaten
and their shells dry -
receive again
and again
whatever comes,
offering
to those who scoop
or drink
or taste
what has been given
to be given.
 
They're brave,
these bowls,
taking what comes
letting go what’s needed.

Resources

Talle Bamazi: Bio

Talle Bamazi Retrospective on display at Schumacher Gallery, Capital University in New Americans Magazine blog

Surprised by Wisdom

Surprised by Wisdom

Do you have storage places that hold treasures for years, tucked back into an overlooked corner or hidden beneath a pile of unused linens or clothing?  Something special enough to keep but long forgotten. While looking through my cedar chest the other day, I lifted a heavy item encased in paper and bubble wrap from beneath a stack of dishtowels. I carefully removed the packaging and caught my breath.

There was a red clay sculpture of cupped hands made by my youngest daughter decades ago when she was in middle school. It used to sit on an end table in our home, but after moving into a small apartment 13 years ago, I stored it along with other things I wanted to keep but had no place to display.

I held the sculpture and followed their easy curve with my fingers. As they moved over the red clay, a tightness that had taken up residence in my body and spirit began to loosen. Long fed by fear and worry, the fist curled up in my gut began to unclench. The hands offered an invitation: Relax. Open. I tried.

A cleansing sigh passed through my lips. Tears and laughter pushed each other about in their rush to respond. I sat back on a nearby chair, closed my eyes and took a few deep breaths. The sculpture conveyed a profound sense of receptivity. Solid and steady, they seemed comfortable with vulnerability. Something, it seems, often I am not.

What, I wondered, sustains such an attitude as I move through life? Trust, I think. Trust that in the end, good will prevail. Faith in a pervasive Goodness that enlivens and dwells within and without all creation. It is called by many names: God, Love, Ground of Being, and it persists even through suffering and dangerous times. How else to explain a John Lewis? The thousands of refugees risking lives to walk to our borders? Gazans who rise each morning determined to survive. People around the globe who endure disasters, both of natural origin and those brought upon them by systemic injustice, and people motivated by ignorance, fear, and hatred.

Many open-hearted people don’t just survive. They go forward to do good where they are. Somehow, they see beyond their current situation and trust that in the big picture even small efforts make a difference. They refuse to give into cynicism and despair, believing as others have that “The arc of the moral universe is long, but it bends toward justice.”

This desire to give is another gift of openness and trust.

You may see such people in a parking lot collecting petition signatures to demand change in gerrymandered maps and voter suppression or sharing food at a drive-through pantry. They are companions and, as Mr. Rogers called them, “helpers.”

This sense of embrace is another gift the cupped-hands sculpture offered. My neighbor felt it too. She came over for dinner and saw them sitting on the small stand that sits beneath a mirror at one end of the dining table. I had made space for them between a vigil candle, some poetry books, and a Galileo’s thermometer. She looked at them for a while and, not taking her gaze from them, said, “They are so welcoming.”

Yes. The hands expressed willingness to hold. To comfort and care. To simply “be with,” which isn’t simple at all. They conveyed not only openness but also hope. The little hands reminded me that I am held and loved and treasured for what who I am and what I have been given to share, when I’m up for it and when I’m not.

Detail of painting by Richard Duarte Brown
Detail of painting by Richard Duarte Brown

The sculpture encouraged me to open and receive whatever each day would bring. To trust that no matter what it was, that the Goodness and Love in the world, in people, in community, would hold it with me. To suffer. To celebrate. To work. To rest. I wouldn’t have to hold it alone.

It reminded me that sometimes I need the hands of others and sometimes I must be the hands for others, living with faith in Goodness even in dark times.

How did the small sculpture communicate all that? Did they always, and I was just too busy raising kids, working, and navigating a difficult marriage to notice? No. It is the gift of true art of all kinds. Art isn’t a static creation. It’s an encounter, a conversation. What the painting, drawing, words, or music communicate has as much to do with the one who experiences them as it does with what the artist has given. Different grace at different times depending on what the observer brings: Fullness. Need. Joy. Despair.

The little hands spoke to the need I brought. I’m grateful for the moment to hear them.

…yours are the hands, with which he blesses all the world… Christ has no body now on earth but yours.

Teresa of Avila
Grace Finds a Way

Grace Finds a Way

Who knew that a tiny moth larva could turn my house upside down?  Emptying, scrubbing, and bleaching that one, packed closet and reevaluating which items I wanted to keep took all day. Rearranging what remained led me to take a closer look at other closets, cupboards, and storage bins in the basement. More cleaning, trips to donation centers, and filled trash bags.

A couple of days before Advent, my house was still a disaster. I began the morning with quiet time, determined to make mental and physical space for the simple practice. There I was, sitting in my favorite meditation space, unable to stop thinking about what cleaning task to tackle next. Of course, thoughts always bounce around in one’s head during quiet prayer time. The practice is not about keeping all thoughts out but in acknowledging them and letting them go. That morning each thought came with an irresistible hook, and before I knew it, five or ten minutes filled with imagined schedules and jobs had passed.

No surprise, then, that Advent arrived with no room on my table for an Advent wreath. “Surely,” I thought, “if I work hard enough, the table will be clean by day’s end.” Not so much. My choice: wait for another day, or two, or three, until the table was straightened up and ready or push enough stuff around to place the wreath in the center.

So, when evening arrived, there it sat, in the middle of the mess

As I watched the first of four candles flickering in the handblown glass, the appropriateness of the setting suddenly became apparent. If Advent is a season of waiting and watching, it is of waiting, watching in the middle of a mess. Isn’t that where I encounter the Holy One anyway. From right where I am?  

I can imagine myself organized. (Well, that is a stretch!) “Doing” the social action stuff that calls out for people to be involved. Writing all the letters. Making all the calls. Someday I’ll be on track, reading the books on my list of important reads. I’ll paint more. Write more. Eat healthier. Never miss a day of exercise. I can imagine… But really? Maybe one at a time. But all at once? Not likely.

If I had to wait until everything was just right, from my house (spiritual and physical) to the world order, I’d never be open to the Sacred. I’d miss out on the transformative encounters that offer themselves every day, every place, every minute. Isn’t that the meaning of the Incarnation? The Holy One meeting us right where we are?

Persistent Love trusts that eventually, there will be moments when I’m particularly receptive to the gift of Divine Self always being given. Even when I’m not aware, Grace seeps through cracks in the shell of busyness, fear, and doubt that often encase my heart. The Holy One finds a way to be with, as promised … always.

Just Enough Blessing

Just Enough Blessing

Not a lot has changed for me since writing the last column. I continue to have difficulty focusing on the present moment. Quiet prayer feels impossible. How does one still the mind during such times? Information pours into my consciousness and pulls at my attention. The atrocities of the Israeli/ Palestinian war are overwhelming as is the rise of hateful threats and actions against Jewish people and those of Palestinian descent in this country. Our families, friends, and neighbors fear for their safety. This conflict has taken the spotlight off the Ukrainian’s ongoing battle to maintain their autonomy. National divisiveness, fear, and anger continues to poison the political atmosphere, particularly with elections just days away.

I confided in a spiritual companion that beyond struggling with prayer practices, my faith itself falters. I try Brother Lawrence’s “practice of the Presence” and remember throughout the day that I am in the presence of God—and hope there is one. This is what I can do.

My friend shared her practice of beginning each day reading newspaper articles—not just the headlines as I usually do—and looking for goodness, for acts of courage and concern for the common good. It reminds her that as much evil as there is in the world, there is also much good. Then she reflects on what she can do in her day, where she is, to contribute to bringing God’s Love into this time and space.

The next day, since my subscriptions are digital, I went out and bought a physical, hold-in-your-hand newspaper. I pulled a blank journal off my shelves, wrote “Lectio with Newspapers” on the front, and settled at the dining room table intending to read until I found a bit of light in the dark news, cut out that section, glue it into the journal, and then write my reflection on it. The journal would be a new addition to the Lectio journals I have kept over the years while using Scripture or other Wisdom literature as the text.

I read one article. Then two. A few lines caused me to pause, but I was sure there must be some more solid “goodness” that would jump off the page. An hour or so later, I folded up the paper and decided to try another day.

In this frame of mind and soul, I came across Mary Oliver’s poem “Mockingbirds.” It opens with her hearing two mockingbirds tossing their songs across a field. She had nothing better to do than listen, she said. Then she offers a story of a poor Greek couple who welcomed two strangers into their home having nothing but their attentiveness to offer, which they did. And their guests, who turned out to be gods, loved them for it. Upon leaving, they shed their mortal bodies and became a fountain of light reaching into every corner of the humble cottage.

The couple understood and bowed before the Sacred in their midst and asked nothing for themselves, grateful for the blessing of Presence.

Mary Oliver ends the poem saying she was opening the dark doors of her soul, leaning out into the moment. She was listening.

I read the poem a few times and decided I longed to be like the poor Greek couple. I already am in some ways. I feel like I have little to offer these days. No great (or even not so great) wisdom. No answers. Not even an unshakeable faith. But I could be attentive. To the simplest of things. Maybe the sound of the ever-colder wind rustling the last leaves off the trees. Or the water boiling in the electric kettle. Or the sun illuminating the bouquet of pink and white alstroemeria that after two weeks are still beautiful in my brother-in-law’s handmade vase.

Or maybe it’s laughter shared during a heart-to-heart with a friend. A chat with a stranger met while on a neighborhood walk. A meal shared. The smell of beets from the garden simmering in a large pot on the stove.

If I can, like the Greek couple, give my attention, perhaps I will recognize the good in that moment, and bow to the Presence. Maybe I’ll be able to recognize Light in newspaper articles the next time I try. Or maybe Presence will flush out some of the fear and make room for Love to enter in.

I don’t know. But like the Greek couple, it’s all I’ve got. And like Mary Oliver, I wonder what else is a better way to spend my time. Who knows what doors attentiveness will open? What spaces in my soul will be swept clean, ready to receive a stranger. To discern the next step. To let light in so it can leak out. Maybe I will recognize the Sacred and be open to its Blessing. Maybe it will scatter through the dark corners of my soul and fill them all with light. Or maybe the Blessing will bring just enough light to reveal the Holy One sitting with me in the dark.

Sources

“Mockingbirds” by Mary Oliver

Nicolas Herman-Brother Lawrence of the Resurrection, Practice of the Presence: A Revolutionary Translation by Carmen Acevedo Butcher

NASA: Streaming Wonder

NASA: Streaming Wonder

Wonder has been hard to come by lately. For me anyway. Sometimes I’m more tuned in, open and attentive. But with national and global news, I’ve been overwhelmed, and dullness settled in. On a morning walk I did see a hairy-capped acorn that drew me to stop and look closely. I stuck it in my pocket to send to a great-nephew with whom I share such things.

Still, all in all, I’ve been moving through days focused on a writing project, completing a couple leg exercise sets daily, and walking enough laps around the neighborhood to meet my step goal.

Last Sunday started out much the same when a cell phone “ding” alerted me to a short text on the family thread: “Happy OSIRIS-REx Return Day!!!!,” followed by a NASA link.

What was “OSIRIS-REx” and where was it returning from? I followed the link and forgave myself for not recognizing the mission: It began in 2016! A lot has happened on earth in the past seven years. After a quick read through the article, I clicked on NASA TV and virtually joined my family in watching the drama unfold.

Once again, NASA and the teams that work with them streamed a sense of wonder, joy, and hope into my living room.

Wonder

Wonder at how their engineers design such a craft

It traveled for a year to orbit the sun, then returned close to Earth, using its gravity to bend its trajectory, lining up with the asteroid Bennu’s orbit and continuing the journey. In 2018 it began mapping the surface of Bennu looking for a good place to collect samples. When it did in late in October 2020, the collection was what what a NASA commentator called a “pogo stick” operation – A quick contact of the robotic arm with the soft, rocky surface to collect bits of the asteroid’s pebbles and dust, then a pull back.

Credit: NASA/Goddard/University of Arizona
Robotic arm briefly touched asteroid
 

In 2021 OSIRIS-REx (sometimes referred to by NASA experts as “O-REx.” You’ve gotta love their way with endearing nicknames) started home.

Then, September 24, 2023 the craft flew close enough to earth to release the sample-bearing capsule that streaked toward Earth at 27,000 mph, eventually slowed to 11 mph by the bright parachute that deployed without a hitch, and then landed where expected! Remarkable.

Wonder at how scientists will tease information about the origin of our planet from those bits of asteroid

They are hopeful that O-REx’s cache will provide new insights into the vast cosmos and it’s beginning. Whatever we learn, it will expand our knowledge and experience of the universe. The James Webb Space Telescope continues to give us stunning glimpses of deep space. Even the “closeup” bits we can see with our own eyes, like a Super Moon shining through a break in clouds, make my heart beat faster.  

PHOTO: Jarred Keener

Pierre Teilhard de Chardin said that we meet God in matter. That has been my spiritual experience since childhood and seemed evident despite dualist teachings to the contrary.

Ilia Delio writes that for Teilhard, “matter is the incarnating presence of divinity; God is present in matter and not merely to matter.”

Teilhard also wrote that nothing is profane if one had eyes to see. How significantly the current space exploration and scientific advances have expanded what we can “see.”

Scientist and theologian Judy Cannato wrote of the challenge this presents: “The new cosmology can upset our old truths as it challenges us to adopt a novel vision of life. Taking a look at a new paradigm will always expose our illusions and bring about a confrontation with our fears … like Einstein, we can choose to fudge our own equations, living in one world while praying in another. Or we can endeavor to reconcile science and faith within ourselves allowing them not only a peaceful coexistence but a mutual resonance that permits us to live a life filled with radical amazement.”

It’s a call to wonder!

Joy

Joy in effort, beauty, and being

Joy and enthusiasm emanated from Jim Garvins, NASA Goddard Space Flight Center’s chief scientist, who was in Utah for the capsule’s landing. Throughout the broadcast his smile and enthusiasm were contagious. Smiles covered the faces of those in Mission Control as they watched the successful conclusion to OSIRIS-REx’s journey. The face of the correspondent beamed as she covered the return from just a few miles away. Everyone involved was jubilant. Local elementary and high school students were thrilled to have something so momentous happening in their backyard.

In his book, Awe, Dacher Keltner writes of things that move us to tears including beauty of all types and  “awareness of vast things that unite us with others.” Those familiar with this column may remember columns about other NASA missions that moved me to tears: Cassini’s final descent into Saturn’s atmosphere, sending images until its final moment. Perseverance’s landing on Mars. The successful launch and final unfolding of the James Webb telescope.

Tears welled in my eyes again as I watched not only the landing of OSIRIS-REx’s capsule, but of the careful transfer to the temporary clean room.

Hope

Hope in the ability of human beings to cooperate and accomplish extraordinary things together

NASA and worldwide space agencies are good at this. The James Webb is one example. So is O-REx. The mission brought together numerous organizations including the University of Arizona, NASA’s Goddard Space Flight Center, Lockheed Martin Space Systems, and the Utah Test and Training Range.

Hope for a future of respect for all people

The highly visible role women played in the recovery of the capsule recalled NASA’s ongoing commitment to creating an inclusive culture in the organization. It strives to celebrate and support diversity, recognizing that every person brings gifts to be shared. In these days, when fear-mongering and the violence it engenders is on the rise, NASA’s efforts to expose the lies of racism, sexism, homophobia, transphobia, and other “isms” and “phobias” that plague the world are welcome. They provide an example of how humankind can move forward together.

Hope for commitment to the common good

NASA will not horde the precious asteroid samples for its scientists but will distribute up to 30% to scientists around the globe. The remainder will be kept at NASA’s Johnson Space Center (and White Sands) for other scientists and for future generations of scientists who will have different questions and more advanced technologies to help answer them. (I think this cooperative spirit and the consideration of future needs is common among scientists. It’s why archaeologists, with their long view, excavate only a section of a site.)

 Gratitude

Just as the hairy bur oak acorn broke into my imagination during an otherwise “inattentive” walk, the return of OSIRIS-REx’s capsule full of asteroid bits pushed aside dullness and filled my heart with joy, wonder, and hope. Then, without another word, OSIRIS-REx changed course and headed off on a journey deep into space. (It is now called OSIRIS-APEX or Osiris-Apophis Explorer, after the asteroid it will encounter next: Apophis) We will hear back from it in 2029.

Meanwhile, for expanding my horizons. For reminding me of creation’s wonders near at hand and far away. For uncovering the connectedness of everything. For these gifts, I again say “Thank you” to NASA and all its partners.

Bur Oak Acorn

Cosmic-Cliffs-Carina-Nebula-NIRCam-Image-NASA-ESA-CSA-STScI

Feature photo provided by NASA Goddard Space Flight Center. Photos by Mary van Balen unless otherwise credited

Resources

To Bennu and Back: Journey’s End Short video NASA Goddard

OSIRIS-REx Asteroid Sample Return (Official 4K NASA Broadcast)

OSIRIS-REx Mission Page

The Hours of the Universe: Reflections on God, Science, and the Human Journey by Ilia Delio pp 54-55

Radical Amazement: Contemplative Lessons from Back Holes, Supernovas, and other Wonders of the Universe by Judy Cannato p 36

Awe: The New Science of Everyday Wonder and How It Can Transform Your Life by Dacher Keltner pp 44-48

Sinking Into the Heart

Sinking Into the Heart

Anyone else have problems being present to the moment? It’s the mantra of contemplatives and mystics across the ages, of all faith traditions and of none. Sounds simple, but it’s not.

Three months have passed since I last published a column. That was the time frame I gave myself before returning to “regular” life routines after having knee-replacement surgery.

During the early days of recovery, I lay on the couch feeling completely useless, dependent on my daughters for just about everything from getting up and down, making it to the bathroom, and walking around the house to fixing food, doing exercises, and icing the knee. Not surprising for the first week or two. But as weeks passed, I became impatient with myself, aware mostly of all the stuff I wasn’t doing.

No Zoom groups: London Writers’ Salon, Lectio, book club. No writing: journaling, columns, book project. No reading despite having a stack of Donna Leon mysteries sitting on the bookcase. I couldn’t sit long enough to get through a chapter. All the stuff that made me feel like I was accomplishing something. Connecting with people. Being a worthwhile human being. I could do none of it.

I dreaded nighttime. Sleep was elusive and when it came, it came in short spurts – an hour or two now and again. Depression inched its way into my psyche.

The challenge was to live what I write about: the grace of being open to the present moment. Easier said (or written) than done.

Woman standing on banks of York River looking at the Supermoon on the horizon
Supermoon over the York River

This topic recently came up during lunch with a good friend. Sipping hot coffee on a surprisingly cool morning at an outdoor café, I shared my struggle. She reflected on the role of surrender in prayer. “Surrender” is a word often found in contemplative literature. It’s not one I use. It feels old and uncomfortable to me, conjuring images of failure, domination, militarism, and patriarchy. Someone wins and someone loses. In my experience, God doesn’t require surrender but receptivity. I prefer something like “letting go,” or “opening up,” but understand the intended meaning here. It says “Sorry, but you’re not in control.” And don’t people mostly want to feel like they are in control?

I certainly did. I was faithful with all prescribed exercises and prompt for PT sessions. My daughter who cared for me during the first ten days created a chart to make sure medications were taken on time. The second daughter did the same for at home exercises. I didn’t miss a pill or a rep. I would be back to “normal,” whatever that is, soon, soon, soon!

Not so much.

My memory may be less than accurate, but surely, I recovered more rapidly after my first knee replacement. My daughter said, “no.” OK. With a nod to the physical changes that occur over a decade, I conceded that my older body needed a bit more time. But not too much more. Not with me in control, doing all the right things at the right times.

Be still and know I am God

Psalm 46:10

Eventually, reality wore me down until all I could do was what my friend named over salad and soup: sinking into the Presence within. Like theologian Howard Thurman’s “centering down.” Or 17th century Carmelite, Brother Lawrence’s admonition to “practice the Presence.”  It wasn’t so much a giving up of control as it was a recognition that I never had it in the first place. At least not of everything. We can decide how to respond in our immediate situations, but things happen that we have no power to change. I still did all my exercises, took medications on time, and went to PT. But I began to open to the grace of the moment and embrace some truths I knew but forgot:

– I needn’t be constantly productive to be worthwhile. Simply being is enough.

– My “work” for the moment was to heal, not to write the next column or book.

– Good, loving people filled my life, especially my daughters, family, friends, and medical staff.

– I am a human being with a body that is sometimes broken and that is always getting older.

– Life is a series of letting go and receiving.

– I can savor the life I have, the things I can do that bring me joy.

Orange Day Lily with sparkling drops of dew
Day Lily on a Morning Walk

And the one truth that encompasses all others: I exist, along with everyone and everything else, in the Mystery of Being, the Source, the Connector of all that is. It’s good to sink into that knowing, to lift my heart to Holy Presence all around and to find it within, no matter the name I give to it, content with being held and loved by Love itself.

Photos by Mary van Balen

References

London Writers’ Salon

Howard Thurman in Meditations of the Heart

Br. Lawrence Practice of the Presence trans. Carmen Acevedo Butcher

Solitude’s Gift of Grace

Solitude’s Gift of Grace

Last week I made an impromptu visit to a state park. My sister and her husband are avid birdwatchers, and while I’m not, they suggested we could enjoy dinners and evenings together after having filled the day with what feeds our souls.

The simple change of scenery lifted my spirits. While the lodge that sat on the edge of Maumee Bay and Lake Erie had no long beach to walk, there was a large body of water. Constant wind off the lake lifted and swayed the graceful branches of weeping willows just beginning to bloom. And though the boardwalk and marshy land around it had changed drastically since my last visit decades ago, it provided a place very different than my suburban neighborhood to walk and observe nature.

I wasn’t sure exactly how I’d fill my time, so I brought Mary Oliver’s collection of poetry, Thirst, colored pencils and watercolors, a sketch pad and journals, and pastries from my favorite bakery. Even though I live alone, the solitude and quiet offered by this space felt different, more intentional.

In the mornings I sat outside on the small patio sipping coffee and eating a palmier. I read the first half of Mary Oliver’s poems aloud, imagining the wind carrying the words to the dancing willow trees, the Canada Goose on the pond, and skimming them across the water. The words, like Tibetan prayer flags, releasing grace as the wind blew them along.

An arthritic knee kept my walks on the short side, but I took lots of them. White tail deer and I startled one another along the marshy patch where they were wading and nibbling tender sprouts. A muskrat, finding the spring greens irresistible too, pushed aside watery plants, leaving dark trails behind. A black snake slithered from rock into water, smoothly curving its body this way and that and disappeared into leafy growth on the opposite side. Turtles sunned themselves on a log. Ducks hung around in little cove, and birds flitted from branch to branch.

I ended up with some sketches—the bench beneath the willows, my mug of coffee and a palmier resting on a napkin, a small feast I required myself to draw before eating it, and buds of the willow and a tree I’d need leaves to identify—none great art, but I did pay more attention to how the palmier dough was looped into its butterfly shape and how leaves and buds appear in the spring. The process was a mindfulness exercise reminding me of a favorite book, The Zen of Seeing: Seeing/Drawing as Meditation by Frederic Franck.

bench under three willows by lake
pen sketch palmier and mug
sketch of willow and other bud

I read all of Thirst, pondering some lines: “My work is loving the world / …  which is mostly standing still and learning to be astonished….” (from “Messenger”); “And they call again, ‘It’s simple’ they say, / ‘and you too have come / into the world to do this, to go easy, to be filled / with light and to shine.’” (from “When I Am Among the Trees”)

I ate a delicious walleye dinner and some creamy Easter chocolate from home. My sister, her husband, and I watched the new episode of Ted Lasso and shared walks and conversation in the evenings.

All in all, a lovely time. I didn’t accomplish anything particular. But that was the point. What I needed. To be still with myself and with God, wasting time together with no goal in mind other than being who I am.

Too often these days, I am overwhelmed with sadness and anger and a sense of not being enough. I think many of us struggle with this. It’s easy when we live in a world where so much is broken. Where suffering and injustice surround us, and we feel powerless to change it. Where communication and connection are fraught by deep ideological divisions, both political and religious. And then there is Covid, still hanging around.

When I returned home, I listened to this season’s last podcast of On Being’s with Krista Tippett and U.S. Surgeon General Vivek Murthy, titled “To Be A Healer.” His words resonated, as if he had known just why I needed that short time away.

Dr. Murthy said he believed our greatest source of strength comes from our ability to give and receive love. He talked about the importance of having a sense of self-worth, of trusting who we are and what we hold inside. Our mental health, he suggests, is the fuel we need to function at our best. We need a “full tank” to be present to ourselves, to one another, to our communities, and to the world.

Sometimes I’m running on fumes.

He suggested four things to help people improve their overall sense of wellbeing and social connection that combat the stress of loneliness and disconnect with ourselves and others. Listen to the podcast to hear them all. The last surprised me: Solitude. It shouldn’t have. Isn’t that what intentional quiet time, quiet prayer, or meditation is? His explanation: “The solitude is important because it’s in moments of solitude, when we allow the noise around us to settle, that we can truly reflect, that we can find moments in our life to be grateful for.”

For me, it’s also a time to be still and open to the Grace always given. A time, as Mary Oliver’s trees suggested, to be filled with light and to shine.

What are your times? Where are your places?

Sources

Thirst: Poems by Mary Oliver

Messenger by Mary Oliver

The Zen of Seeing: Seeing/Drawing as Meditation  by Frederic Franck

Vivek Murthy: To Be A Healer   Interview On Being with Krista Tippett

Photos: Mary van Balen

Befriending Good Friday Darkness

Befriending Good Friday Darkness

While staying alone at a friend’s woodland cabin one Good Friday night, I turned off the lights and stepped outside for a walk. My eyes needed a few minutes to adjust until silhouettes of bushes, trees, and clumps of weeds emerged from the blackness. Darkness changes even the familiar, and while I knew where the little creek spilled past the end of the driveway and how the area beyond it opened to a path up a hill and along the ridge, I chose my steps carefully, listening to animal sounds and feeling the earth give way beneath my feet. Night heightened my senses, alert for danger as well as beauty.

I stepped on the end of a weathered, grey board, part of some long-gone fence or building, and the other end sprung up from the ground, startling me. It seemed alive, expectant as I was, aware that we both were in the midst of some unknown something that was coming or perhaps was already there. The board settled back onto the ground once I continued on my way. I imagined it returned to quiet attention. All creation seemed to be waiting through the night for what, I didn’t know.

The dark hours of Good Friday invite us to settle into a time of not knowing, of finally sitting peacefully, if not comfortably, with emptiness. It offers a time of deepening faith that something transformative is always happening under the surface, at the heart of things. It moves, but we cannot see. Like seeds buried in cold winter soil or a caterpillar dissolving and recreating in the shroud of its chrysalis. Like Jesus laying in the tomb. Life is at work even in what looks like death.

That truth reveals itself in the “little deaths” that everyone encounters: illness, loss, struggle, depression, uncertainty. At some point we learn that, as much as society tells us we are in control of our lives, we really are not. Some things are beyond our choosing or our making. These opportunities to let go of control and embrace our own powerlessness and uncertainty invite us to grow in trust. Trust that in the end, as Jesus said, Love cannot be overcome.

He showed us in his life and in his death, what trusting God’s Presence looks like. He lived knowing he was not alone in his journey and assured us that we aren’t either. In his lifetime, those in power tried to put him to death, to snuff out Love that made them uncomfortable and that threatened their position of privilege and their way of life. But Love that is the source of all being would not be destroyed.

Instead, by embracing his own death, Jesus transformed it from an “end” into a “beginning.” We are invited to do the same. To befriend darkness and let it in. To let it open us to surrender and receptivity. The dark times, the Good Fridays, are necessary steps into a new place. Their emptiness provides space for Love to grow deeper and to emerge transformed as Jesus did from the tomb.

At a time when the world is filled with darkness, with violence and hatred and divisions, somewhere, good is happening. Love is growing and changing us and our world. Jesus showed us that it is human to be afraid and angry, but also to trust. Trust that deep down, in places we cannot see or know in the moment, Love is alive and Eastering in us, getting ready to rise and reveal itself again and again.

Good Friday gifts us with the time to sink into quiet, into darkness. To allow ourselves to recognize emptiness and infirmity, mortality and powerlessness, and yet, eventually, find hope.

Kintsugi Bowl

Psalm 31, prayed in the Good Friday liturgy, contains the words of surrender and trust Jesus spoke from the cross as he died: “Into your hands I commend my spirit.” But as I read further, the image that stirred my soul was this: “I am like a dish that is broken.” In dark times of unknowing, I feel like a broken bowl, my life, my spirit, in pieces. Good Friday tells me Jesus knew that feeling too. In the end, he trusted that God was holding the pieces. Like kintsugi, the Japanese art of repairing broken pottery by mending them with gold, Love puts us back together, more beautiful, and stronger than before. Able to hold more Love and to give it away.

That night at the cabin, I rested with creation in this Mystery. Unaware of “how,” we were opening to the Eastering always transforming us from within. May this Good Friday be such a gift for you.

Eastering    
      (Unless in silence
      where sings the song?
      What means the morning
      unless first the night?
      Unless into stillness
      where comes the dance?
      Unless into darkness
      where breaks the light?)
Woven warp and weft of things.

- Mary van Balen 1977

Kintsugi bowl painting and weaving photo: Mary van Balen; Feature watercolor and photo: Kathryn Holt

Showing Up

Showing Up

Palm Sunday is but a week away. I look back over my Lenten observances and think, as I do just about every year, that I could have done better. Six weeks ago, as Lent approached, I went through a mental list of how I might observe the season: Do Lectio on the daily lectionary readings, spend more time in quiet prayer, read the four gospels, pray the morning and evening hours, keep a special Lenten journal, re-read Brother Lawrence. The list became long, and I struggled to make a choice. All the spiritual practices on my list were admirable, and a commitment to any one of them would bear fruit.

The longer I sat, the more difficult the decision. Suddenly, I knew what practice beckoned me: Simply be faithful. Show up, notice, and respond to the moment. Be open to the Holy One, however present, and be grateful.

It sounds deceptively simple, but showing up isn’t easy. For example, as I write this, I’m working in the company of writers from around the world who have chosen to “show up” for an hour each weekday to write “together” over Zoom with the London Writers’ Salon (LWS) folks. LWS turned three today and is celebrating with a 24-hour writer’s sprint. We can check in for an hour or two or more. No matter the time, the virtual room is open.

Any writer will tell you, showing up every day is what it takes to get the work done. Some days a lot is accomplished. Other days are more “stare out the window” times or a “jot down a few disjointed notes in a journal” day when little or nothing makes it onto the page. As unproductive as it might seem, something is stirring in the mind and imagination. Recognized or not, the writing process is happening, and one day, the fruit of that work done below the surface will spill out onto the page.

Spiritually showing up is similar. Like writers, those consciously traveling their spiritual path will have practices whose benefits are not obvious but are awakening something deep within.

Once while on a year-long writing residency, I had a conversation with Benedictine monk. We were on our way to the Abbey church for mid-day prayer. Both of us had been busy with writing projects, but when the bells chimed, we left our work in the library and headed for our work in the choir stalls.

“Sometimes I wonder,” my monk friend said, “if all these years of reciting the Psalms, day after day, over and over, really makes any difference.” I guess, if one’s been doing that for decades, they’re entitled to wonder.

I couldn’t answer for him, but I did know that whenever I joined in the monks’ shared prayer, it was a source of grace for me. It was one of many. The bell chiming throughout each day encouraged me to pause and remember that God is always with us. The natural setting was stunning: lakes, prairie, wetlands, oak savannas, and wooded hills, all filled with wildlife. Nature is the first revelation of God. Grace flowed through the people with whom I lived and worked: writers, monks, those who ran the Institute. We shared long conversations, impromptu meals, and more formal dinners. We supported one another through grief and difficult times and celebrated ordinary joys and writing breakthroughs. Some of us even shared a poetry reading, complete with tea and biscuits, in a fish house on a frozen lake! Spiritually showing up looks different all the time.

That is how my Lent looked: different all the time. Take last week. Some days were spent supporting a sick friend who had traveled a long distance to see a doctor. Fixing food, making sure there was hot tea brewing, listening, and just making the house welcoming was my joy and my practice. When the house was empty again, I decided to take a day and put myself “in a place where Grace flows’” for me. I did PT exercises for an hour, taking care of my aging, imperfect body, honoring its gift.

Next was Writers’ Hour. I worked on a children’s book telling the story of a friend who was a Black American pioneer in aviation. Knowing it is work that is mine to do doesn’t make it easy. But I showed up and felt renewed enthusiasm for the project.

When the hour was finished, I tucked a journal and fountain pen into my purse and drove across town to purchase Caste from the indie bookstore, Gramercy. I bought a cup of coffee at the café next door and headed outside to write. Journaling is prayer for me, often leading along meandering paths of thought to places within I hadn’t expected to go.

I spent some time gazing at a graceful young tree beginning to bud. It seemed out-of-place, planted between buildings along a sidewalk and a busy street, but that’s just where its mercy was needed. I couldn’t take my eyes off its lithe, narrow branches – calm beauty amid the bustle and noise of the city. The tree simply being “tree” was an eloquent prayer. Such is the gift of creation. It can’t be anything other than its holy self.

After writing, I walked around the college campus across the street, enjoying the sun and cool, clear air. Aware of the time and peaceful place to enjoy nature’s gifts, I did as Brother Lawrence suggests and lifted my heart to God, acknowledging Divine Presence right where I was.

I walked into the library and took the elevator up to the Schumacher Art Gallery on the fourth floor. The special exhibit presented photographs of Native peoples around the globe taken by Dana Gluckstein. A large panel filled with text by Oren Lyon (Faithkeeper, Turtle Clan, Onondaga Nation) introduced the exhibit and detailed the long struggles of native peoples as well as the long-awaited adoption of the Declaration on the Rights of Indigenous Peoples by the United Nations in 2007. Another panel featured words of Archbishop Desmond Tutu about the wisdom shared with the modern world by those peoples: “…the first law of our being is that we are set in a delicate network of interdependence with our fellow human beings and with the rest of creation.”

Wandering through the photographs and the adjoining room filled with African sculptures, I became acutely aware of the tiny piece I am of the human family that lives on this planet. How multitudinous are the ways of life, experiences, and relationships with the Divine. I stood still, surrounded by the photos. I showed up.

“You are a beloved child of God,” I heard in my heart. “So are these. So are all, each and every one.” Humility stirred in my soul. How little I know, yet still am a part of the family.

On the way home, I bought a raspberry-filled cookie from a French bakery. The day was, after all, the feast of Saint Benedict celebrated by my monk friends, Benedictine monastics around the world, and others who, like me, find Benedict’s wisdom helpful as they move through life.

“Celebrate every little thing,” I reminded myself. It’s a way of being grateful.

Back home, after enjoying the cookie and a cup of tea, I began reading a new book, This Here Flesh, by Cole Arthur Riley. Like the photo exhibit, it provided accounts of encounters with the Holy One different than my own yet connected in the “delicate network of interdependence.” I prayed to be humble and open to receive and reverence it.

Ordinary life filled the rest of the day: fixing food, eating dinner, gathering virtually with a small group of women with whom I’ve been reading books and sharing thoughts, questions, and grace for two years. Nothing and yet everything was extraordinary. The practice of showing up. Of being aware. Of being open so Grace can flow in and through and out. That is always the call.

Pistil of Thanksgiving Cactus flower open to catch falling pollen
Photo: Emily Holt

Sources:

The London Writers’ Salon

Caste: The Origins of Our Discontents by Isabel Wilkerson

Practice of the Presence: A Revolutionary Translation by Carmen Acevedo Butcher   by Brother Lawrence of the Resurrection, Carmen Acevedo Butcher (translator)

Dana Gluckstein DIGNITY Portraits

This Here Flesh: Spirituality, Liberation, and the Stories That Make Us by Cole Arthur Riley