Befriending Good Friday Darkness

Befriending Good Friday Darkness

While staying alone at a friend’s woodland cabin one Good Friday night, I turned off the lights and stepped outside for a walk. My eyes needed a few minutes to adjust until silhouettes of bushes, trees, and clumps of weeds emerged from the blackness. Darkness changes even the familiar, and while I knew where the little creek spilled past the end of the driveway and how the area beyond it opened to a path up a hill and along the ridge, I chose my steps carefully, listening to animal sounds and feeling the earth give way beneath my feet. Night heightened my senses, alert for danger as well as beauty.

I stepped on the end of a weathered, grey board, part of some long-gone fence or building, and the other end sprung up from the ground, startling me. It seemed alive, expectant as I was, aware that we both were in the midst of some unknown something that was coming or perhaps was already there. The board settled back onto the ground once I continued on my way. I imagined it returned to quiet attention. All creation seemed to be waiting through the night for what, I didn’t know.

The dark hours of Good Friday invite us to settle into a time of not knowing, of finally sitting peacefully, if not comfortably, with emptiness. It offers a time of deepening faith that something transformative is always happening under the surface, at the heart of things. It moves, but we cannot see. Like seeds buried in cold winter soil or a caterpillar dissolving and recreating in the shroud of its chrysalis. Like Jesus laying in the tomb. Life is at work even in what looks like death.

That truth reveals itself in the “little deaths” that everyone encounters: illness, loss, struggle, depression, uncertainty. At some point we learn that, as much as society tells us we are in control of our lives, we really are not. Some things are beyond our choosing or our making. These opportunities to let go of control and embrace our own powerlessness and uncertainty invite us to grow in trust. Trust that in the end, as Jesus said, Love cannot be overcome.

He showed us in his life and in his death, what trusting God’s Presence looks like. He lived knowing he was not alone in his journey and assured us that we aren’t either. In his lifetime, those in power tried to put him to death, to snuff out Love that made them uncomfortable and that threatened their position of privilege and their way of life. But Love that is the source of all being would not be destroyed.

Instead, by embracing his own death, Jesus transformed it from an “end” into a “beginning.” We are invited to do the same. To befriend darkness and let it in. To let it open us to surrender and receptivity. The dark times, the Good Fridays, are necessary steps into a new place. Their emptiness provides space for Love to grow deeper and to emerge transformed as Jesus did from the tomb.

At a time when the world is filled with darkness, with violence and hatred and divisions, somewhere, good is happening. Love is growing and changing us and our world. Jesus showed us that it is human to be afraid and angry, but also to trust. Trust that deep down, in places we cannot see or know in the moment, Love is alive and Eastering in us, getting ready to rise and reveal itself again and again.

Good Friday gifts us with the time to sink into quiet, into darkness. To allow ourselves to recognize emptiness and infirmity, mortality and powerlessness, and yet, eventually, find hope.

Kintsugi Bowl

Psalm 31, prayed in the Good Friday liturgy, contains the words of surrender and trust Jesus spoke from the cross as he died: “Into your hands I commend my spirit.” But as I read further, the image that stirred my soul was this: “I am like a dish that is broken.” In dark times of unknowing, I feel like a broken bowl, my life, my spirit, in pieces. Good Friday tells me Jesus knew that feeling too. In the end, he trusted that God was holding the pieces. Like kintsugi, the Japanese art of repairing broken pottery by mending them with gold, Love puts us back together, more beautiful, and stronger than before. Able to hold more Love and to give it away.

That night at the cabin, I rested with creation in this Mystery. Unaware of “how,” we were opening to the Eastering always transforming us from within. May this Good Friday be such a gift for you.

Eastering    
      (Unless in silence
      where sings the song?
      What means the morning
      unless first the night?
      Unless into stillness
      where comes the dance?
      Unless into darkness
      where breaks the light?)
Woven warp and weft of things.

- Mary van Balen 1977

Kintsugi bowl painting and weaving photo: Mary van Balen; Feature watercolor and photo: Kathryn Holt

The Gift of Looking Closely

The Gift of Looking Closely

Note: Today is the anniversary of my parents’ wedding day. Both deceased, it would have been their eightieth. I’m thankful for their encouragement to engage in the world, to explore and to observe. They provided all kinds of things from a writing desk and microscope to chemistry sets, art supplies, and musical instruments. They afforded opportunities to explore creeks and woods as well as taking me on my first trip to the ocean. Their own faith and curiosity were contagious. They gave generously of their time and supported their children’s (and grandchildren’s) varied interests. I am deeply grateful and think of them as I write this column.

When I was a child, my parents kept a microscope in the kitchen! It was nestled in a wooden box on a shelf in the corner cabinet above the counter. I loved pulling down that box and looking closely at things. Slides in the microscope box provided a few objects to view. A bee’s wing and leg fascinated me. I never tired of looking at them and found other treasures to examine: blades of grass, a dark hair from my head and a blonde one from my sister’s, a piece of string, or a thread from my school sweater. I searched inside and out for specimens that would fit on a slide.

My fascination with looking closely was rekindled years ago when a friend who taught third grade introduced me to the use of a jeweler’s loupe in the classroom, having attended a workshop presented by The Private Eye®. (See more about this company below.) I was hooked and ordered some to use with adult GED students I was teaching at the time. I carried one around when I went to a beach or on a long walk. I gave them as gifts. I put one in a silky little bag in our family’s “wonder basket,” a sweetgrass basket that my children and I filled with interesting things we found: seashells, feathers, fossils, anything that caught our eye and imagination.

Later, as curriculum director for an afterschool program, I approached the director about purchasing loupes, additional materials, and the teacher guide from the Private Eye®. The loupes, simple microscopes, and wooden boxes filled with amazing things to look at were a huge hit. We explored art, language, poetry, and new ways of thinking and seeing.

I’ve used loupes when presenting retreats on journaling into prayer. Starting with looking at our fingerprints, we reflected on the unique creation each one of us is and what bit of the divine we’ve been given to share with the world. Narrowing our vision to what was visible through the loupe helped us center and be still.

Recently, my daughters remembered how much I love looking closely and reflecting on what I see. During a family text chat, one commented that she was feeling “extra science-y” that day because she was using a stereo microscope to examine small bone tools for her work.

“I bet you’d like one, Mom,” she said. “If you have the space for one. They definitely help you slow down and look closely!”

“That would be so cool!” another added.

“I could find room for a microscope!” I replied. The others chimed in, one offering to make it happen if I really would like one.

As the rest of us texted, she did some research and before I knew it, a new stereo microscope with a camera (so I could take pictures for my blog) was on its way.

“I would never say no to a microscope,” I typed.

Today, it sits on the table next to my laptop and monitor. I’ve just begun to explore the possibilities, looking at silver crystals grown by my daughter, seashells, leaves, plant roots, and a sweetgum tree seedpod.

Silver crystals in glass pendant
Welsh Cockle Shell

Sweetgum Tree Seedpod

This column often reflects on cosmic images, especially from the James Webb Space Telescope, but now I can look close in as well as far out! It is easy to be awed by magnificent images of the cosmos, of stars being born, of planets, and galaxies far beyond our own. Who can’t be moved by them? But, as with so much in our lives – the ordinary things, the small things, the routine that fill the day – the quotidian fails to inspire. We walk by pebbles millions of years in the making. A dead fly in the windowsill or broken butterfly wing on the porch are things to sweep away. Intricacies of fabric that we drape over our bodies every morning when we dress are not given a thought. Likely we pick up an apple and take a bite without taking a moment to appreciate its beauty or wonder at how it grew.

A microscope (or loupe) won’t change all that. But it can be a reminder that God’s grandeur is evident in every little thing as well as in the stunning creation that fills our skies and rises from our planet: stars and sunsets, soaring mountains and throbbing oceans, forests and waterfalls. And the creatures that fill them.

… Let me keep company always with those who say / “Look!” and laugh in astonishment, / and bow their heads.

Mary Oliver in poem “Mysteries”

Suzanne Simard, among others, has alerted us to the amazing communities of life that thrive beneath our feet. Indeed, as the psalmist sings, the earth is full of the glories of the Lord. The more aware we become of the wonders it holds, perhaps the more mindfully we’ll live on it. The more passionate we’ll become about saving it. The more willing we’ll be to adjust our lifestyles to help combat the climate change that threatens it.

As time goes by, in this column you’ll be seeing some microscope images and read reflections on what they bring to mind. I hope you’ll enjoy reading and pondering them as much as I will enjoy writing them. Looking closely does indeed slow us down and open our eyes to the beauty and wonder of the creation that surrounds us and open our spirits to the grace it holds.

Ancient Fossil Scallop from James River

© 2023 Mary van Balen

…When it’s over, I want to say: all my life / I was a bride married to amazement. / I was the bridegroom, taking the world into my arms…

Mary Oliver in poem “When Death Comes”

 Resources:

The Private Eye®

The Private Eye – (5x) Looking / Thinking by Analogy: A Guide to Developing the Interdisciplinary Mind by Kerry Ruef

“Take a Loupe at That!” The Private Eye Loupes in Afterschool Programing  by Mary van Balen

Finding the Mother Tree: Discovering the Wisdom of the Forest by Suzanne Simard

An Eclipse Unobserved

An Eclipse Unobserved

Sunday night, May 15, I slept through a total lunar eclipse. Usually, I send email reminders to family and friends a day or two before the event. When the night arrives, I set my alarm and stand on my driveway or in the backyard at any hour, no matter how late, to witness the cosmic display. Eclipses, lunar and solar, have inspired several posts on this blog in the past. (See here, here,  here and here.) How’d I miss this one?

I didn’t notice the date on my wall calendar or date book. (Yes, I still use the paper ones.) I passed over the EarthSkyNews1 email alert. I even missed the second text sent that night on our family thread. I saw the first, at 10:02. Uncharacteristically, I was already in bed. “Don’t forget to check out the Blood Moon tonight,” it read. I pulled off the sheet and walked outside to look. It’s edges and light were softened by misty, wispy clouds, but the full moon was just clearing the apartments across the street, headed for open sky above. The text reference to “Blood Moon” was lost on me. The pale orb looked lovely, but nothing red about it. After five minutes or so, I headed back to bed and to a long night of much needed sleep.

When I awoke late Monday morning, I reached over to the bedside bookcase, pulled off my phone and reading glasses and checked for messages. (I’m way too tied to that phone!) Ah. There was another from Sunday night. It arrived at 10:04 pm while I was out in my PJs and bare feet looking at the moon. “The partial eclipse begins at 10:30.” There it was.

A matter of two minutes made the difference between my watching a stunning total lunar eclipse and my sleeping peacefully away for ten hours! “I needed the sleep,” I rationalized, but didn’t feel any better about missing the experience.

The dance of planet, moon, and sun governed by laws of physics never disappoints. Sunday night, the full moon blushed a deep red as it moved into the earth’s shadow. With feet planted on the ground, anyone with a clear sky above could have looked up in wonder at the spectacle that played out nearly 240,000 miles away. It was glorious—whether or not celebrated by human beings.

Creation continues to do what it has been doing for eons, regardless of our attention—evolving, expanding, birthing new stars, galaxies, and realities we can’t imagine. It’s a work in progress. Occasionally the veil of distance, time, and space is drawn back just a bit, and we catch a glimpse. (Did you see the first photo of the black hole at the center of our Milky Way galaxy2?

Image Credit: X-ray – NASA/CXC/SAO, IR – NASA/HST/STScI; Inset: Radio – Event Horizon Telescope Collaboration

As I lamented my missed opportunity, I thought of Psalm 27 that reminds us that God’s grace comes even as we sleep and took some comfort in the knowledge that beauty released into the universe blesses even when unnoticed. The splendor of the Blood Moon, the incredible workings of our solar system that produced it, the ongoing evolution of the cosmos in which we live, are all expressions of Love constantly given away.

A child asleep in her mother’s arms is no less loved than when the little one is awake and aware of the affection. My sleeping through the eclipse didn’t diminish its wonder. As I slept those ten hours away, I rested, cradled in the arms of the universe and the creative arms of the Mother-God in whom it unfolds.

Awareness doesn’t change the reality of Love-shared, but it can enlarge the hearts of those who notice with appreciation and openness to receive.

In Mary Oliver’s long poem “From the Book of Time,”3 she writes of beginning a spring day at her desk but being drawn by birdsong into the outdoors where she noticed the grass and butterflies moving above the field.

“ … And I am thinking: maybe just looking and listening / is the real work. // Maybe the world, without us, / is the real poem…”

Surely, the cosmos doesn’t need us to be what it is, to be the “real poem.” Yet since we are here, we are invited to help with the composition: a word, a phrase, a comma or full-stop. We contribute, knowingly or not. How and what depends on each of us. A bit of glory here, a bit of sorrow there. Love. Hate. Compassion. Fear.

While I trust in Holy Presence, whether cognizant of it or not, I will pay more attention to special events that can open my heart and the eyes of my soul. November 8, the next total lunar eclipse of this year, is already circled on my paper calendars. I might even add an alert on my phone.

Meanwhile, no need to wait for an eclipse. The universe is always spilling over with unfathomable creativity. The jots we are privileged to witness point our minds and hearts toward the Holy Mystery that is far beyond comprehension but is the life force in all that is. This Mystery showers us with goodness and love, even if we, unaware, sleep right through it.

Sources:

1 Subscribe to EarthSkyNews newsletter

2 The Milky Way’s Black Hole

3 “From the Book of Time” in Devotions: The Selected Poems of Mary Oliver, p. 234

More info on the Black Hole: Sagittarius A

The Milky Ways supermassive black hole

Here’s How Scientists Turned the World Into a Telescope (to See a Black Hole)

Black Hole Image Makes History

Feature image by Ulrike Bohr from Pixabay

“Green” Wisdom from Hildegard

“Green” Wisdom from Hildegard

Waking in the early morning hours and unable to return to sleep, I toasted whole wheat bread and brewed chamomile tea: comfort food. I read a little, but eventually focused on the lovely, golden liquid in a favorite mug. I cradled the cup in my hands, the heat relieving aching joints in my fingers. Every sip warming my body.

I thought of Hildegard of Bingen, the medieval mystic, who counted among her long list of creative accomplishments authoring a book, Physica, that outlined the healing properties of natural elements, including plants.

While drinking my tea, I imagined Hildegard in her monastery’s garden harvesting herbs and making an infusion to ease someone’s pain. “Did she drink chamomile tea?” I wondered. Likely. If not, something similar.

Hildegard has been on my mind. For the past couple of weeks, thanks to a small book club, I’ve been immersed in her music and writings, reading both some of her original work and books written about her. She was a medieval Benedictine nun and mystic, canonized a saint and named a Doctor of the Roman Catholic Church in 2012 (one of only four women recognized with that title). The list of her accomplishments would be amazing for a modern woman but is staggering considering the times in which she lived: visionary, prophet, poet, theologian, author, artist, composer, dramatist, preacher, healer, and an inexhaustible correspondent.

Her feast day is September 17 on both the Roman and Anglican calendars. To celebrate, I listened to a recording of clear voices singing songs she composed over 800 years ago and baked Hildegard’s “cookies of joy,” filling the kitchen with the aromas of nutmeg, cinnamon, and cloves. Hildegard provides a recipe of sorts and writes in Physica that these cookies, made with spelt flour, the spices above, and water, should be eaten often to lift the spirit and soothe the mind.

My kind of saint. She also liked beer and had recipes using wine infused with herbs to treat various maladies.

Eat them often. It will calm all bitterness of the heart and mind, open your heart and impaired senses, and make your mind cheerful. It purifies your senses and diminishes all harmful humors in you. It gives good liquid to your blood and makes you strong.

Hildegard of Bingen in Physica

But food isn’t what’s drawing me to her. It’s her experience of God in all things and all things in God. She had many names for God including Wisdom, Sapientia, the Word, the Holy Spirit. God’s life, viriditas, greenness flowing through everything that is. Like all mystics, she saw the wholeness of creation.

In The Windows of Faith: Prayers of Holy Hildegard, editor Walburga Storch, O.S.B. writes that for Hildegard, “The Spirit is the ‘life of life.’ For Hildegard life has a comprehensive meaning. Concretely and first of all it is creation. ‘Through you the clouds waft and the breezes blow, stones drip and brooks burst forth from their springs, making green things sprout from the earth.’ All creation in every one of its processes has to do with the life-giving Spirit of God. Wherever we encounter life we can experience the Spirit’s power and we are moved by God. ‘Life of the life of all created things, … you give life to every form” (17).

I have pulled Hildegard books off my office shelves to read her insights into the connectedness of all things – with one another and with God. Human beings are co-creators with God, she writes, and have responsibility to reverence and take care of the earth. Modern-day scientists reveal concrete evidence of nature’s interdependence. For example, Suzanne Simard, professor of Forest Ecology at the University of British Columbia, has shown through her research that trees communicate with each other and that the forest is not a collection of plants but rather a whole, a single organism. This is much like the wisdom and science of Aboriginal peoples-and mystics. (Her book, Finding the Mother Tree: Discovering the Wisdom of the Forest, was released earlier this year. You can listen to her interview with Krista Tippett on “On Being.”)

Whidbey Island
Photo: Mary van Balen
Whidbey Island
Photo: Mary van Balen

Not only scientists, but also poets, religious and world leaders, and concerned citizens are pleading for responsible care for creation.  But, in addition to people speaking out and working for meaningful responses to the climate crisis, there are others working to slow down or stop efforts to address climate change and unsustainable lifestyles. Some have ties to the fossil fuel industries (mining companies, lobbyists, corporations, politicians, etc.) and stand to profit personally from continued extraction and use of destructive energy sources.

On Hildegard’s feast, I am spending time with her music and writings. Pondering what I can do to live more responsibly. I’ll share dinner and my Hildegard cookies with friends and celebrate the Love that gives life and connects us all.

Scivias 1.6: The Choirs of Angels. From Rupertsberg manuscript, fol. 38r.
Public domain, via Wikimedia Commons

Quotes from Hildegard’s work that speak to the gift of creation, the challenges, and the opportunities of our times:

“All living creatures are sparks from the radiation of God’s brilliance, emerging from God like the rays of the sun.”

“Every creature is a glittering, glistening mirror of Divinity.” 

“We shall awaken from our dullness and rise vigorously toward justice. If we fall in love with creation deeper and deeper, we will respond to its endangerment with passion.

“Everything that is in the heavens, on the earth, and under the earth is penetrated with connectedness, penetrated with relatedness.” 

“Underneath all the texts, all the sacred psalms and canticles, these watery varieties of sounds and silences, terrifying, mysterious, whirling and sometimes gestating and gentle must somehow be felt in the pulse, ebb, and flow of the music that sings in me. My new song must float like a feather on the breath of God.”

Praise of Wisdom

O power of Wisdom / you drew your circles, / encompassed the universe / on the one road / that leads to life. // You have three powers / like three wings: / The one carries you to the heights; / the second lifts itself from the earth; / but the third beats everywhere. // O Wisdom, to you all praise is due!”

Links to Hildegard’s Cookie recipes:

St. Hildegard Cookies

Saint Hildegard’s Cookies of Joy

Ocean’s Pull: A Place Where Grace Flows

Ocean’s Pull: A Place Where Grace Flows

I long to be near the ocean. It stole my heart on our first encounter. A teenager, I was camping with my family through Massachusetts, the birthplace of my mother’s parents. She wanted to see where her family roots had been before they were pulled up and transplanted to Ohio.

My grandmother Becky lived with us and was my first introduction to Massachusetts. Bits of New England accent colored her speech until she died. I loved hearing her say “mirrah,” “drawah,” or “idear” and asked questions requiring an answer that included words ending in “er” or “ah” just to hear her say them.

Growing up in southwestern Massachusetts, she hadn’t lived by the sea, but earlier generations had, arriving on the northeastern shore before the Revolutionary War, joining the battles at Concord and Lexington. In my young mind, the east coast was a magical place, and photos of the Kennedys sailing or walking the beach on Cape Cod just added to the mystique.

Cape Ann, MA 1969

So I was thrilled when, one summer, our family contingent wended its way through western Massachusetts to Boston and places further north along the coast. It didn’t disappoint. From the moment I stepped over large rocks and experienced the presence of the ocean, I was smitten. “Why,” I wondered, “would anyone move from such a place to the Midwest?” They must have had their reasons, but at the moment, for the life of me, I couldn’t imagine what they might have been.

Over the years, I’ve made numerous trips up east and spent countless hours walking beaches on the Cape as well as up and down the coast. The pandemic put an end to a long string of birthday celebrations shared with my youngest daughter on a beach. How I miss walking the thin strip that’s neither ocean nor land but water and sand swirling together in some “both/and” space. Looking for sea glass. Listening to the rhythmic sounds of the water’s ebb and flow. Watching shore birds. Drawing in deep draughts of salty air that cleans and soothes lungs irritated by pollen and pollution at home.

A friend who appreciated my soul-ache for the sea sent me a book: The Outermost House: A Year of Life on the Great Beach of Cape Cod, by Henry Beston. I finished it last week. First published in 1928, it chronicles Beston’s year-long stay in a two-room cottage he had built on his dune-land property just south of the Eastham Life Saving Station on what is now called Coast Guard Beach.

Though not a trained scientist, he was a keen observer of nature, calling himself a “writer-naturalist.” In his book, Beston meticulously describes the sights, sounds, wildlife, weather, and events from walks along the beach to shipwrecks in a foaming sea, to the bravery of the coast guards from the Nauset lighthouse who patrolled the beach, ready to help anyone in need, to deliver a letter, or to stop in Beston’s cottage to warm up with a steaming cup of coffee.

From the first pages, I was hooked. Beston was a writer first, and as Robert Finch notes in the 1988 introduction, Beston “… preferred poetic impressions to scientific accuracy.” Perhaps that’s why I could close my eyes and “be there,” hearing the distinctive sounds made by waves in their various stages: the “great spilling crash” when they arrived, the “wild seething cataract roar” as the wave dissolved, “the rush of its foaming waters up the beach,” and the “foam-bubble hissing” as the wave dissolves and slides back toward the sea.

His description of the origin of waves was equally transporting. It’s not scientific, but who isn’t enchanted by thinking of the birth of waves somewhere far out in the middle of the ocean when “… the pulse beat of earth liberates a vibration, an ocean wave.” “Pulse beat of earth” reminds me of the captivating phrase, “heartbeat tones,” NASA used to describe the simple signals sent from Perseverance during its landing on Mars when more complicated communication was impossible—it just let them know “Percy” was “alive” and functioning.

The ancient values of dignity, beauty, and poetry which sustain it are of Nature’s inspiration; the are born of the mystery and beauty of the world.

Henry Beston, The Outermost House

Beston didn’t include as many personal reflections as some authors do when writing memoir. Many of his detailed descriptions stand alone, allowing the reader to experience the ocean in their own way and to reflect on deeper meanings stirred by the literary encounter.

I am no exception.  

He responded directly to friends wondering if he didn’t grow tired or “haunted” by the constant sound of the ocean’s roar, saying simply that he had “grown unconscious” of it, noticing only when he first woke or climbed into bed at night. Or made a conscious choice to stop and listen. Or “when some change in the nature of the sound breaks through my acceptance of it to my curiosity.”

I could imagine that. And it made me wonder what sounds or sights in my life are so constant that I don’t often notice them. What miracles do I take for granted every day? What can help me remember to “stop again to listen,” or to lift my heart to God in gratitude for the gift?

Beston commented that birds in flight look completely different than birds at rest and suggested that after observing birds on the ground, we clap our hands and send them flying. Again, his provocative prose had me wondering. What people, places, or activities make me feel more alive, more myself? What pulls from me the gifts that makes me more who I am made to be?

In describing mystic/poet Robert Lax, his biographer, Michael McGregor, said that Lax would encourage people to find a place where grace flowed and put themselves there often. Flight is what birds are made for. It’s where observers see them in their magnificence. Where is the place Grace flows most naturally for me? Can I put myself there? Often?

Again, responding to friends’ questions, Beston shared what he had learned of Nature from his Cape Cod year: “… one’s first appreciation is a sense that the creation is still going on, that the creative forces are as great and as active to-day as they ever have been … Creation is here and now.”

Sunset over the water, Cape Cod Massachusetts
Cape Cod

When I read those words, I slipped into quiet and wonder at the evolution of creation, of creatures, of humanity, of faith, of God. What does it mean that creation is ongoing, here and now? How comfortable am I with the lack of permanence and the transformation that is Incarnation?

I am longing for the sea. Its pull is always on my heart. Yet, with Beston’s book, I feel that in some way I have been there. And received Grace as if I had walked the thin space of earth/sea in my bare feet, wondered at the birds, breathed salty air, and huddled against the wind.

A Morning Walk’s Prayer of Attention

A Morning Walk’s Prayer of Attention

green leaf glowing with sunlight
PHOTO: Mary van Balen

Sometimes my “church” is the outdoors. I take an early walk for exercise and to pray the prayer of attention and gratitude for whatever is given. Last week, I was two blocks from home when the morning sun shining through large, broad leaves of an old tree stopped me in my tracks. Some leaves caught the morning rays and glowed bright green against the deep shades of others hanging in the shadow, gleaming like illumined stained-glass windows in the dark stone interiors of medieval cathedrals.

Light streaming through the canopy of leaves into a small ravine was the next gift. Tucked between two homes, the space held trees, undergrowth, and scattered, pop-up choirs of resurrection lilies singing out praise with their glorious purple-pink blooms.

And so it went. But before long, I found myself distracted by walkers and runners, like me, out to enjoy the morning. Unlike me, not wearing masks. As we approached one another on the sidewalk, few made any effort to distance themselves. Time and again, I crossed the street to ensure safe distance. Irritation began to overshadow meditation.

I reclaimed my focus, intentionally moving it away from people and back to the moment, being attentive to the Sacred proclaimed by creation. Slowly, wisdom rose in my heart: gratitude for the beauty around me and awareness of the privilege that allowed me to walk in a neighborhood that offers such respite.

A deeper recognition stirred, one of being part of the greater Whole. Along with the tress and other growing things, I am part of a reflection of an unknowable Presence – unknowable, but with Grace, sometimes experienced.

The trees spoke to me of Presence that exists beyond, yet encompasses all time. The Mystery informs each moment and remains when the moment has passed.

I noticed old trees that have witnessed much and thought of ancient ones around the world that stood as wars have come and gone. Trees that have seen floods, droughts, and fires rage. That have outlasted plagues. Trees that have seen governments and empires, dictators and saints, come and go. The ancient ones that have watched economic booms and busts, seen hatred and the love that overcame it.

PHOTO: Mary van Balen

I remembered a quote by Thomas Merton:

“A tree gives glory to God first of all by being a tree. For in being what God means it to be, it is imitating an idea which is in God and which is not distinct from the essence of God, and therefore a tree imitates God by being a tree.”

Thomas Merton Seeds of Contemplation

What is true for the oldest of trees is true for the newly sprouted plant coming up between cracks in cement. It is true for the birds and squirrels that rustled leaves on trees and shrubs as they sought safety when I walked by. And it is true of me.

When I am authentically myself, I reflect the Divine within to the world without. Presence permeates all that is. That will never end.

When I am gone from the earth, well before the trees I passed, I will still “be” in some way or other. And along with the trees that will remain to calm some other earth-walkers in future decades, I will be a part of the Mystery.

These days are passing, but while I am here in this moment, it is important to share the Divine spark given to me. It is equally important to welcome the Presence, to sink into it, to melt into it and know peace in the reality that all things are part of the One Holy Mystery, now and always.

PHOTO: Mary van Balen

© 2020 Mary van Balen

 “Open your eyes, alert your spiritual ears, unlock your lips, and apply your heart, so that in all creation you may see, hear, praise, love and adore, magnify, and honor your God.”

St. Bonaventure Itinerarium

Sunday Prayer: A Mindful Loaf

Sunday Prayer: A Mindful Loaf

Sunday, I decided, was the perfect day to use some of my precious yeast and flour to make a single loaf of bread – the day Christians set aside to gather and remember God’s great gift of self, given and shared with all creation. Baking would be my prayer.

Bread baking ingredients sitting on a kitchen counter: olive oil, bag of whole wheat flour, honey, salt, measuring spoon with yeast, a beeswax vigil candle burning.My old Tassajara Bread book’s cover is stained and bent, but its respect for the ingredients and the nourishment of body and spirit as well as its slow, mindful approach was perfect for my prayer – of course it would be. The book’s author was a young Zen student, later Zen priest, at the Tassajara Zen Mountain Center, Edward Espe Brown.

Strains of Holst’s The Planets filled my little kitchen with a sense of the cosmos and my small place in it. I gathered the ingredients and, lighting a beeswax candle, took a few quiet moments to remember that, as always, I was in the presence of the Holy One whose Love and Breath is the Source of all that is. Breathe in. Breathe out. Breathe in. Breathe out. Breathe in. Breathe out. Begin.

The first step was making the sponge – something Tassajara introduced into my vocabulary. This stage gives yeast time to grow, uninhibited by the salt added later. As the sponge rises, gluten is formed; that makes kneading easier. I poured warm water into a large bowl. Sprinkling yeast on the water, I marveled at the tiny grains that would come to life and make my bread rise. Simply by being itself, the yeast would move a pound or two of heavy, dense dough.

May I be myself, moving the world forward ever so slightly, by giving the gifts and Love entrusted to me to share.

a mixing bowl covered with a damp dishtowel with colorful illustrations of New England Seashells all over itI stirred in a little honey to give the yeast something to feed on, added flour, mixed, and then set it aside to rise for an hour, covering the bowl with a damp towel—carefully chosen—printed with illustrations of shells found along New England beaches. I remembered rhythmic sounds of ocean waves, smells of salty air, the variety of sea creatures, all mingled with my awareness of vast cosmic space. My small kitchen was becoming spacious.

There are times in our lives that are “sponge-times,” blessedly free of experiences that hinder growth. They are respites and retreats. They are moments or hours or days.

I am grateful for the sponge-times that bless my life, from childhood to this uncertain moment of pandemic;  for the people and places and books and words and music and art and night skies and all things that have been doors of such grace for me.

ball of bread dough in bottom of mixing bowl with wooden spoonNext came the folding-in. With gentle, around-the-bowl-and-toward-the-center motion of the wooden spoon, I blended in salt and oil, careful not to tear the tender dough. I folded in more flour until it held together, a ball in the middle of the bowl.

Oh, that we may hold together, this world of people, in these times.

I didn’t use the mixer, but kneaded by hand on the countertop. I felt the dough becoming supple, stretching, not tearing. The gluten was forming, ready to capture bubbles of carbon dioxide made as the yeast grew. Fifteen minutes, maybe twenty, passed.

Can I stretch, not break, when life pushes and pulls in different directions?  

Next, more time to rise in the warmed oven. Time to wash dishes, clean the countertop, and put the canister of flour and bottle of oil away. I closed my eyes and listened to the music. I remembered walking on beaches and finding shells and an occasional piece of sea glass.

Lying on the couch, I put my feet up, and wondered: Who tended the bees that made the local honey? Who grew the wheat and ground it into flour? Who delivered the groceries to the store and put them on the shelves? I didn’t think much about these jobs before these days of self-isolation.

I am grateful for the people whose work provides what is needed to make a simple loaf of bread. Scarcity and the need for others to risk their health make me value each ingredient. I am careful not to waste. I am sorry for not always having been so careful.

Next came the punching-down. The yeast and gluten had done their work. The dough had risen high in the bowl. But I made a fist and gently pushed the soft dough  until it was almost flat again. It seemed counterproductive. Why squash air pockets the yeast and gluten had worked together to make? Bakers know. Still, it seemed unfair. I punched anyway, re-covered the bowl, and let it rise again. And it did.

May I rise back up when life punches the breath right out of me. Can I trust that the Spirit living within me won’t be beaten so far down that it won’t be able to rise again? Yes, so far. But there have been times – dark times – when I didn’t.  I’m grateful for people in my life who trusted the spirit in me when I couldn’t.

I gently kneaded the risen dough one last time and put it in the pan. Yes. It had to rise again. Then it was ready for the oven. The aroma of baking bread filled the apartment. I had time to wash dishes again while listening to the music and imagining planets not included in Holst’s suite: planets spinning around other stars in other galaxies.

I began cutting up onions and mincing garlic for soup to have along with fresh bread for dinner.

The oven timer buzzed. The loaf was ready. I had made a small roll, too, for eating while it was still hot, melting a smear of butter.

Bread. Many grains, one loaf. Gift of the earth. Work of human hands. I placed the roll on a small blue plate, gift of a Cistercian monk-friend years ago. Made by potters down the road from the monastery, the plate’s dark blue glaze edged with white misty swirls has always reminded me of the night sky, the Milky Way, or photos taken by the Hubble. It’s my “cosmos plate.”

I poured red wine into the matching chalice and sat quietly. My family and friends, my communities, the city, the world and all its people, the earth and all the “helpers,” the cosmos—all were gathered in, sitting with me in the Presence of the Source of all.

The world is not the same as it was when a tiny virus brought us all into this time of uncertainty. May I have the courage to move forward into a new time with a will to change, to create new ways of being with one another and with our planet. May we all be willing to shed the old “normal,” as comforting as it might seem, and to make something new, kinder, and better, together.

broken whole wheat roll on blue ceramic plate, matching chalice, and burning beeswax vigil candle sitting on counter

“Eucharist” means “thanksgiving.” My Sunday baking liturgy finished, I gave thanks, broke the bread, and ate.  Amen.

 

©2020 Mary van Balen

The Challenge and Grace of Embracing Truth

The Challenge and Grace of Embracing Truth

We are often afraid of the truth. Rather than experiencing it as a way to experiencing a deeper reality, we see it as something that up ends our world, threatens our sense of security, and even our sense of self. We have found a comfortable place to “fit in,” and we don’t want anyone or anything to disturb it. It’s how we make sense of the world.

Jesus brought the challenge of truth with him and he certainly disturbed the religious status quo of his time. Many religious leaders and officials didn’t see how they would fit in to his world view. They had narrowed their vision to see the world through their lenses of laws and rituals and understanding of history that made sense to them and that assured their place in it. Jesus and his truth were a threat and, as we observe on Good Friday, he was murdered for it.

photo of Pierre Teilhard de Chardin

Pierre Teilhard de Chardin

April 10 was the anniversary of Pierre Teilhard de Chardin, (1846-1955), Jesuit priest, scientist (geologist and paleontologist), theologian, and mystic whose work informed his spirituality. Much of what he wrote and spoke about was unacceptable to some who had the authority to deny his ability to publish, teach, or lecture.

Despite the censure of his work, he remained faithful to his vows of obedience and to the church, as painful and disheartening as it was. After his death, his work was published and has informed much current theology and spirituality. If you are familiar with the work of Richard Rohr, to mention only one, you will have been introduced in some way to Teilhard’s theology of evolution on both a physical and spiritual level and the incarnation of God in all matter.

I have always believed that sincere seekers of truth, whatever their field of study, spiritual path, or human experience, will come eventually to the same place: The Holy One who is Truth.

In The Gallery of Paleontology and Comparative Anatomy, part The National Museum of Natural History Paris, France
PHOTO: Mary van Balen

One night, when my middle daughter was five, I went upstairs to check on her and found her wide awake.

“Mom,” she said, “I don’t know what to do. I love God, but I love science, too. Some people say that people and dinosaurs lived at the same time. That the Bible talks about everything being created at once. But dinosaurs and people didn’t live together. Paleontologists know that.”

She sighed “I don’t know which to choose, God or science.”

“The good news is you don’t have to choose,” I said. The Bible isn’t a science book. The writers of the Bible were telling stories and sharing history that pointed to the truth as they knew it about God. They were truth seekers.

Scientists are looking for truth, too. Sometimes they have to change what they thought because a new discovery proves it wrong. But they keep observing and experimenting.

All truth leads to God. So, you don’t have to worry. The Bible. Science. Truth. Eventually, they take you to the same place.”

She smiled. “I’m glad,” she said, then rolled over and went to sleep.

First photo of a black hole
Credit: Event Horizon Telescope Collaboration

Seeking truth and accepting it when it isn’t what’s expected takes openness and humility as well as courage. History is full of examples. In our own time, new discoveries and understandings in many fields challenge the status quo. What do we know of race, of the cosmos, of human psychology, of the effect of human activity on our planet? Truth is always drawing us forward into new territory.

“Conventional truth” confronted Jesus as he entered Jerusalem. It made sense to his palm-waving, excited followers, caught up in signs and wonders. Of course, he would be King. It made sense to them, but not to Jesus.

Jesus refused to deny the truth of who he was. He had a message for all people, for all creation that transcended religion, politics and power. His work was to proclaim the radical love of God for all and in all.

That truth was hard for his followers to accept. It certainly turned their world upside down. For some it was too much to accept.

The same is true for us. Jesus’s message and our slowly evolving way of experiencing it is a challenge. It requires us to both let go and to accept. We can never understand God. But we can believe that always, God is drawing all things closer to the Divine Self until one day, we will understand that, mysterious as it is, we are one.

© 2019 Mary van Balen

Tea, Haiku, and a Walk in the Woods

Tea, Haiku, and a Walk in the Woods

To celebrate this first day of Spring, the Vernal Equinox, I gave myself the gift of a slow morning and filled it with tea, haiku, and a walk in the woods.

First, I poured myself a cup of tea, brewed from fresh ginger root and soft, sweet Medjool dates, as my Korean friend had taught me. Then, I opened a slim, old book of poetry, Haiku Harvest. I bought it when I was in high school and quickly fell in love with the old haiku masters’ elegant simplicity of word and wisdom. Finally, having nourished body and soul, I set out for a walk, stopping first at a patch of snowdrops and slightly spent winter aconite and then making my way to a small nearby woods.

A patch of snowdrops and winter aconite

Snowdrops and winter aconite PHOTOS: Mary van Balen

 

Small green sprout pushing up through last years brown leaves

A small bit of green pushing up through last years leaves

 

HE IS UNKNOWN

THE POET WHO SINGS

THIS  GREATEST

OF ALL SONGS — SPRING!

Shiki

 

HONKING WILD GEESE COME

SCRAWLING DELIGHT

IN SPRING’S COLD

PALE MORNING SUNLIGHT

So-In

 

I didn’t hear any honking geese this morning, but the woods were filled with chickadees flitting form tree to tree, dipping and singing spring songs. The woodpeckers remained hidden, but I could hear their calls and hollow drumming on dead tree trunks.

 

a piece of weathered and hollowed out tree roots in the woods

 

IN MY HOUSE THIS SPRING

TRUE, THERE IS NOTHING,

THAT IS,

THERE IS EVERYTHING!

Sodo

 

 

 

In the woods, tiny green leaves appear sprouting from last year's growth.

Spring greening

 

OUT OF ONE WINTERY

TWIG, ONE BUD,

ONE BLOSSOM’S WORTH

OF WARMTH AT LONG LAST!

Ransetsu

 

UNDER A SPRING MIST,

ICE AND WATER

FORGETTING

THEIR OLD DIFFERENCE…

 

A dirt path though brown, fallen leaves, trees on either side

MY HORSE CLIP-CLOPPING

OVER A FIELD…

OH HO!

I’M PART OF THE PICTURE!

Basho

 

And so we are…

Happy Spring!

 

 

Now Is the Acceptable Time

Now Is the Acceptable Time

Woods and fir trees on Whidbey Island

PHOTO: Mary van Balen

While reading some reflections by Richard Rohr on the presence of Christ in creation from the beginning, I was struck by the phrase “Christ-soaked world.” It brought to mind two Scripture readings from Paul used for the beginning of Lent: one from 2Corinthians and the other from Romans. In both, he draws from Hebrew Scriptures, and in both, reminds us of the immediacy of God’s presence.

“In an acceptable time I heard you / and on the day of salvation I helped you…” (Isaiah 49) “Now is an acceptable time,” Paul writes is 2Corinthians. “Now is the day of salvation.” Not yesterday. Not tomorrow. Now. This moment. Every moment. Because God has always “heard” and has always “helped.” From before time. That is who God is. Presence. Love. Always given. We didn’t miss it. We don’t have to wait for it. It is always poured out in and through us and creation.

In Romans Paul reminds us: “What does Scripture say? /The word is near you, / in your mouth and in your heart.” (Deuteronomy 30) God assures those listening that what is commanded is not a mystery or far away. “It is not in up in the sky, that you should say, ‘Who will go up in the sky to get it for us and tell us of it, that we may carry it out?’” It isn’t across the sea either. “No, it is something very near to you already in your mouths and in your hearts. You have only to carry it out.”

 We may forget this. The Pharisees did. They didn’t recognize God in Jesus let alone the tax collectors and “riffraff” he hung out with. They expected to find God in “holier” places. The temple. The people who kept all the laws. People like themselves. Jesus confounded them with his insistence of spending time with the poor and marginalized, with his talk of God’s care for sparrows and stories of rejoicing over finding a lost coin or wandering sheep. Surely the Holy One was more discriminating than that!

No, not really. God is constantly giving Godself away because that’s what Love does. The incarnation in Jesus didn’t happen because people had made such a mess of things that only the sacrifice of his life could appease an angry God. No. As the thirteenth century Franciscan theologian, John Duns Scotus taught, Christ was always the plan.

Jesus showed us to what lengths Love would go, not to atone for sins or to be a scapegoat, but to be Love’s heart and human face on this planet. “See, this is how much I love you,” he said with arms outstretched on the cross.

These readings, reminders that God lives not far away but in the depths of our hearts at this very moment, set the tone for the Lenten journey. It’s not necessarily about giving up favorite foods or candy (though I wouldn’t mind losing a few pounds) or reading more Scripture, though it could be.

Lenten practice, whatever we choose, is about helping us grow in our trust that divine Love truly does live within us—not somewhere in the sky or across the sea. Lent is a time to listen. To discover what helps us deepen our relationship with God and to do it.

The focus is not personal salvation. It never was. It’s about becoming an uncluttered conduit of love and care for others and all creation. Jesus shows us that we are part of Christ and the work of “soaking the earth” with Love and Presence. As Isaiah tells us, the fast God wants is freeing the oppressed and unjustly bound, sharing our bread with the hungry, sheltering the oppressed and homeless, taking care of the other. (Isaiah 58)

This is the work Lent prepares us to do by reminding us to deepen our relationship with the Holy One who dwells within. Trusting it. Drawing our strength and hope from Love so we can be faithful to our part of Love’s transforming the earth.

This season invites us to take a breath, to nurture our spirits, mind, and body for this work. Now is the acceptable time.

Jesus’ life and eventual death attest to the struggle and danger of being radical love in a world that isn’t ready for it. But, as part of the Christ, that is our call.

© 2019 Mary van Balen