Letting the Light In

Letting the Light In

close up of crack with light shining through itFull disclosure: I’ve tried to write this column for weeks. Thoughts and notes spill across my journal pages; drafts of documents sit on my laptop. Prayer and vigil candles are spent. Life feels heavy. Sometimes overwhelming. The state of our world and our country is revealing the dark, shadowy side beneath our comfortable façade. And cracks in that façade are everywhere.

Leonard Cohen’s lyric from Anthem comes to mind: “There is a crack, a crack in everything, that’s how the light gets in.” True enough. But cracks can also make things fall apart – as some must do – before they are put back together or something new is made. In the process, it’s often the cracks we see, not the light.

You may find that true today. The world struggles to find responses to climate change and the will to implement them. The the pandemic brings not only sickness and death, but economic crisis, causing millions to struggle to survive. It challenges the world’s “normal” which, really, hasn’t been working all that well.

Our country, fractured by political turmoil, division, and fumbled responses to COVID-19, must also recognize the racism that is staring in our collective face. The video of George Floyd’s murder by policemen was a tipping point, coming closely on the heels of other senseless murders of African Americans. Protests erupted across the U.S. and the world and continue today. They must. They make us look. They reveal cracks that have crazed our nation even before it was born.

“What can I do?” I ask myself. I don’t have answers; I have questions. It’s time for white people to look deeply at their own stories and those of their ancestors and recognize how they have benefited from systemic racism for generations. We can educate ourselves. Reading and discussing the book Waking Up White: And Finding Myself in the Story of Race by Debby Irving, is jarring as our group listens to the long history of racism and slavery in our country from the beginning, hearing how early it was codified into our laws.

Truth illuminates the cracks. It’s the light that gets in. And once it does, we have a choice. The line before Cohen’s famous one quoted above is this: “Ring the bells that still can ring. Forget your perfect offering.” Our efforts will not be perfect, but they must be made.

close up of stenciled words on sidewalk "Black Lives Matter"Words stenciled on sidewalk, "You Can Do Hard Things"

We all must do the hard work of hearing the truth and making changes in our lives and in the laws and practices of this country. On a walk in my neighborhood I noticed two messages painted on the sidewalk: “Black Lives Matter” and “You can do hard things.”

These unprecedented times demand we recognize the truth of both. There is much in our world and in our nation that requires doing hard things for the good of all.

This year, July 4 presents an opportunity to reflect on our country, to consider its history through an inclusive lens, and to work for its future. When I pondered the Roman Catholic Lectionary readings for this holiday, the one from Philippians spoke to my heart:

Finally brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence and if there is anything worthy of praise, think about these things…

It is hopeful. It reminded me to look for what is good in the world, in one another, in our dreams and values. To focus on justice and truth. To hold tight to them. To look for the light coming in through the cracks.

But that wasn’t all. The reading continued:

Keep on doing what you have learned and received and heard and seen in me.

What have we seen in Jesus? Love. He was all love. Love of God. Love of neighbor. He stood with the poor and marginalized. He challenged those who abused power and were greedy, concerned only with their own comfort and well-being. He told the Good Samaritan story: everyone is our neighbor; we must take care of one another. He never saw anyone as “other.” Everyone belonged. In the end, he was murdered by a world that couldn’t accept such radical, inclusive love.

This reading calls us to hope and also to act, like Jesus, keeping our hearts set on what is good and just. On Love. To use our hands and feet and minds and talents to bring more of it into this world. And, as the reading ends, Then the God of peace will be with you.

©2020 Mary van Balen

 

Proximity and Hope

Proximity and Hope

“Nocturne Navigator” Alison Saar, 1998
Collection: Columbus Gallery of Art “…commemorates those involved with the Underground Railroad…The figure’s billowing skirt, illuminated from within, shows the constellations of stars that would help guide the fugitives on their nighttime journey, while her heavenly gaze and outstretched arms suggest a mix of anguish, prayer, and gratitude.” (from museum signage)

A movie or book can be transforming. For Black History Month, I’m sharing an experience with both. In January, I attended a movie with friends: Just Mercy.

Based on the book Just Mercy: A Story of Justice and Redemption, written by Bryan Stevenson and published in 2014, the movie centers around Stevenson’s representation of death-row inmate Walter McMillian, appealing his murder conviction.

Stevenson is a Black public interest lawyer who, after graduating from Harvard Law School, went to Alabama to represent those who had been illegally convicted or poorly represented at their trials.

Just Mercy is powerful and sometimes difficult to watch. If you don’t think racism’s roots are deeply embedded in this country when you walk in, you’ll be questioning your assumption when you walk out. But the movie isn’t only about the fear, hatred, and oppression that has been visited upon Black Americans since their forced arrival as slaves. Or how fear and ignorance disfigure the oppressors. Its main message is about accepting truth, about hope and the possibility of change.

The movie includes Stevenson’s 1989 founding of the nonprofit Equal Justice Initiative (EJI), located in Montgomery, Alabama. According to its website, EJI is “… committed to ending mass incarceration and excessive punishment in the United States, to challenging racial and economic injustice, and to protecting basic human rights for the most vulnerable people in American society.”

In talks across the country, Stevenson names hope as one of the four things necessary to effect change. He calls it a “superpower” and the enemy of injustice. “It is what makes you stand up when someone tells you to sit down.”

He names another element necessary for change: proximity. In a speech at Penn State in Abington, Stevenson gave this advice: “We need to get closer to people who are suffering and disfavored so we can understand their challenges and their pain. We can’t create solutions from a distance. Decide to get closer to people who are suffering, marginalized, disadvantaged, poor. Only in proximity to those who are suffering can we change the world.”

Reading this, I thought of Pope Francis’s call, early in his pontificate, for priests to be close to the people they serve: “This is what I am asking you — be shepherds with the smell of sheep.”

Jesus lived that out. He spent time with ordinary people and those on the margins. He counted fishermen and tax collectors as his early followers and included women in his close circle of friends and disciples. He ate and drank with sinners, much to the dismay of religious leaders who kept their distance.

I’ve also been reading Howard Thurman’s book, Jesus and the Disinherited. A Black theologian, pastor, and spiritual mentor to Martin Luther King Jr., Thurman reminds us that Jesus was marginalized. He was poor, and he was a Jew in an occupied land. Jesus knew the suffering of those on the edge, or as Thurman might say “those with their backs to the wall.” He devotes a chapter to fear and its effects on people.

But Jesus’s response to marginalization was not fear. It was not violence. It was love. It wasn’t separation from those who were suffering. It was proximity. He showed us how to love and to serve our neighbor—who is everyone.

He spoke the truth. He healed on the Sabbath. He said the Kingdom of God is within us. He had hope and faith in the One who sent him and in the power of compassion. He stood up when he was told to sit down.

This month is a good time to reflect on our history, the state of our country, and the divisiveness that is increasingly expressed in violence against “the other” – not only Blacks, but also Jews, LGBTQ+ people, the poor, and immigrants.

If you’re able, see the movie (or read the book). Read Howard Thurman. They invite us to ponder how we can, as Isaiah admonishes, remove oppression, false accusations, and malicious speech from our midst; to ponder how can we share our bread with the hungry and give shelter to the homeless.

They challenge us to follow Jesus’s example of walking with the marginalized and of love, to believe that love will cast out fear and bring hope instead.

© 2020 Mary van Balen

Deeds Come First

Deeds Come First

Peter Claver, a 16th century Spaniard, was canonized by the Roman Catholic church as a saint in 1888, but he is not well-known. He was born in 1581 and entered the Jesuits there in 1601. In 1610 he went to the missions in America, landing in Cartagena, a port city in what is now Columbia, that was a major stop for slave ships. He was ordained in 1616 and spent his life serving the 10,000 enslaved Africans who arrived every year.

Claver considered himself a slave to the slaves and began ministering to them from the time the ships docked. He made his way into the hold, encountering people who had survived the most horrid conditions imaginable. (About one-third of them didn’t.)

The image I have of Peter Claver is one of a man moving among the people, providing food and water, medicine and care as he treated their physical wounds. “Deeds come first, then the words,” is a quote attributed to him. His life bears that out. It was attention to basic human needs that came first. Only later, using translators and sometimes pictures, would he try to communicate with the Africans some ideas of Christianity and God’s love for them.

Through his deeds and words, Claver treated people with respect, honoring the dignity due every human being. No exceptions. That’s the lesson of his life that stays with me today.

While 400 years have passed since the first slave ship arrived on our shores, the repercussions of slavery remain. Racism is deeply embedded in our country and continues to deny this most basic right to our African American sisters and brothers, challenging us to respond.

Dehumanizing people, marginalizing them is all too easy. The list of “reasons” is long: People look “different,” speak another language, embrace a faith different from our own. Fear of difference, threats to one’s way of life, ignorance—These are on the list, too.

Painting by Laurie VanBalen, Project Director and Producer of Columbus Crossing Borders Project

As I thought of Peter Claver’s instinctive action to first alleviate human suffering, the plight of refugees at our Southern border came to mind. They come mostly from Central and South America, fleeing unspeakable violence, poverty, and fear for their lives. How are they met?

I spoke with Sister Barbara Kane, a member of the Dominican Sisters of Peace in Columbus, Ohio. She and others in her community have traveled to El Paso to serve as they could.

She spoke of refugees’ long waits in enclosed areas (some liken them to cages) until they have their Credible Fear Hearing (when the refugee states what has driven them to seek asylum.)

“The enclosures have concrete floors, are kept at 60 degrees, and are so small people are packed together, unable to lie down to sleep,” Sr. Barbara said. People receive little food. Yet, despite the great needs, no one is allowed inside to help.

After the Credible Fear Hearing, people are sent back to Mexican cities to wait again until their sponsors can be reached, and background checks run. The cities are not equipped to house so many refugees whose stay can last for weeks or months.

Once sponsors are contacted and cleared, the asylum seekers come back to the U.S and are placed in hospitality houses. The Annunciation House is where Sr. Barbara served.

“That’s where volunteers finally meet the refugees and offer help. We provide a hot shower, clean clothes, food, and a bed to sleep in,” Sr. Barbara said. Eventually, volunteers drive the refugees to the airport or bus terminals as they begin the journey to their sponsors. With fewer people making it through to this point, volunteers may have time to listen to the refugees’ stories.

“I came away convinced that the vast majority of these parents just want their children to be safe and secure and to have a future,” Sr. Barbara added. “They’re not gaming the system. They’re not bad people. They’re good, loving parents.”

If you, like me, are unable to go to the border to help in person, there are a variety of ways to support those who do. A quick Google search will provide many options. Sr. Barbara offers these suggestions for donations:

  • Donate directly to the Annunciation House at their website: annunciationhouse.org/contact, or send a check to 1003 E. San Antonio Ave., El Paso TX 79901-2620.
  • The Diocese of El Paso ministry, Diocesan Migrants and Refugee Services, Inc. accepts online donation: dmrs-ep.org; or mail a check to DMRS, 2400 Yandell Dr. El Paso TX, 79903.

© 2019 Mary van Balen

Rev. Graetz: Standing Together for Justice

Rev. Graetz: Standing Together for Justice

Rev. Robert and Jeannie Graetz Photo: Mary van Balen

I browse New York Times (NYT) headlines in the mornings even though the news is often depressing and stirs anger and frustration rather than wonder at new-day possibilities. But one morning in August, I was surprised by a headline and photo of an old friend, Rev. Robert Graetz. “Bombed by the K.K.K. A Friend of Rosa Parks. At 90, This White Pastor Is Still Fighting,” it read. The article, by Alan Blinder, included an interview with Robert and his wife, Jeannie.

After being ordained a Lutheran minister in Columbus Ohio, he was assigned to his first pastorate in 1955—Trinity Lutheran, a predominantly Black congregation in Montgomery, Alabama. There he was practically the only white minister who publicly supported the bus boycott and as the NYT headlines reveal, he and his family paid a price. According to Jeannie, threats began “As soon as the Klan and the Klan-type people knew that we were involved.”

Back in Ohio

The Graetzes moved back to Ohio a few years later. They lived in a simple house nestled in the woods of southern Ohio. Robert wrote a monthly column, part of the “Point of View” series that ran during the 70s and 80s in the Catholic Times, the diocesan newspaper of Columbus, Ohio.

I knew Robert from reading his columns (and his first book, “Montgomery: A White Preacher’s Memoir”), but in October 1992, we met at an alternative observance of Columbus Day. The 4-day event was led by Indigenous Peoples. Covering it for the Catholic Times, I saw Robert, and we shared lunch and good conversation.

Rev. Graetz spoke at some Martin Luther King Jr. Day services I attended over the years. So, in the early 2000s, when I was an adult educator for a family literacy program severing poor, mostly single, young parents, Robert was my first choice to be an MLK Day speaker for our students.

Rev. Robert and Jeannie Graetz addressing a group of students

Photo: Mary van Balen

He and Jeannie came and shared stories, not only of their time and roles in Montgomery and the bus boycott, but also of their continued work for causes of justice and equality. It included the fight against racism and embraced other forms of injustice: sexism, income disparity, oppression of minorities based on ethnicity, sexual orientation, or anything that separates persons as “other.” Their message was written large on a tablet displayed beside them as they spoke: R.A.C.E.– Respect All Cultures Equally.

It wasn’t only the “big” message that touched my students. It was the little things. “Did you see how Jeannie slid that cough drop across the table to him when he started to cough?” they asked. Her simple act deeply moved those young parents who had been abused for most of their lives. They insisted that we drive up to Columbus to hear him preach at St. Philips Lutheran Church.

I enjoyed reading the NYT article that morning and learned that the Graetzes now live in Montgomery. It was good to remember people who inspired. Who walked the walk. People who did their best to love as Jesus loved and to take a stand against oppression and injustice when they saw it, despite danger to themselves and their family.

Divisiveness, violence, and hate that swirl around us today are disturbing. When asked for his thoughts about what was happening in Alabama and across our country, Robert said it’s “…one of the most dangerous periods of time I’ve ever been through in this world.” Sobering from one who has lived through tumultuous years of the Civil Rights Movement.

Hope

Photo of the bus Rosa Parks was riding when she refused to give up her seat.

The bus Rosa Parks was riding when she refused to give up her seat. Now at the Henry Ford Museum, Dearborn, MI.

Yet there is hope. During a 2011 PBS interview, Robert observed that many people thank Jeannie and him for what they did. He’s quick to point out that it wasn’t only what “they” did. He gives credit to the Women’s Political Council made up of Black American women who started the bus boycott and all those who were involved. “It was 50,000 Black people who stood together, who walked together, who worked together, who stood up against oppression,” he said. “If it had not been for this whole body of people working together, this would not have happened.”

At the end of the NYT article, he said that seeing two people getting together and smiling was a source of optimism for him.

I take these two thoughts to heart. Today we need to “be peace” where we are, in the little moments, showing love and support. Like Jeannie and the cough drop, you never know when small kindnesses will touch someone’s heart.

But we also need to work together as we speak out and stand up for justice today.

© 2018 Mary van Balen

Similar column published in the Catholic Times, Columbus, Ohio. 9.9.2018

God’s Love Is Always Big

God’s Love Is Always Big

Colorful abstract painting of people of all ages and races embracing

Acrylic – Richard Duarte Brown 2009

Originally published in The Catholic Times, March 11,2018

One of the scribes came to Jesus and asked him, “Which is the first of all the commandments?” Jesus replied, “The first is this: Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these.”  Mk 12, 29-31

For Jesus, it’s all about love. Love of God. Love of self. Love of neighbor. When asked which commandment is the greatest, Jesus quotes from Hebrew Scriptures. First from Deuteronomy, proclaiming that God is one and that love of God is the most important “law” in one’s life. Then from Leviticus, Jesus quotes from a long list of commands given by God to Moses and says “You shall love your neighbor as yourself” is the second great commandment.

There is it. Love. Nothing else is more important. Matthew’s gospel includes Jesus saying that “The whole law and the prophets depend on these two commandments. It all boils down to love.

Of the three, I wonder if “loving self” might be the most difficult. It isn’t easy. And as Jesus knew, when we can’t love ourselves, loving anyone else is close to impossible. That tiny phrase “as yourself” carries a lot of weight.

Most of us are aware of our faults. We can become preoccupied with them and tied up in minutia, focusing on what’s wrong with ourselves and with others. We forget about love and end up fixated on rules, who’s keeping them and who’s not. We can even believe that God’s keeping score as we struggle through life. It’s easier than tackling “Love.”

Recently I spent an evening with a small group of women who had been gathering at one another’s homes for decades. Being mothers brought them together. Now grandmothers, they still meet, supporting one another and engaging with invited speakers. That night, I was the speaker, and our topic was “compassion.”

What struck me during our time together was that no matter how insignificant moments of love might seem, they never are. Encounters with Love are always transforming.

Once when I was about ten, I remember telling my mother she was “the worst mom in the world” and storming off to vent to her mother, who had always lived with us. I can’t remember what triggered my anger. (Mom was one of the best!) I do remember my Grandmother’s response.

She listened as I recounted my grievances. She didn’t interrupt or try to correct me. No lecture. No defense of Mom. After a pause she smiled and asked if I’d like to play a game of Canasta.

That was it. Love and healing came not with flash but with a game of cards. I couldn’t have worded it then, but her invitation said volumes about me being ok, someone she’d like to spend time with. Someone who was hurt and needed nothing more (or less) than graceful Presence.

In the scheme of things, barely a drop in the bucket. But love is never small. Once received, it changes the giver, the receiver, and ripples out.

I thought of my friend, a “missionary of Presence” in a small village in the Guatemalan rainforest. Her December newsletter recounts the transformation of women who were stigmatized by being alone, abandoned by their husbands, and left to provide for their families. She gave physical assistance but realized they needed more.

So they gather twice a month, read scripture, pray, share their stories, weep, and laugh. They know they are somebody. They are loved and now have more love to give away.

Love is powerful, but not easy. One woman in the small gathering I had been asked to attend made that point with a question. The Parkland school shooting had occurred just days before. “Do we have to show compassion to the shooter?” Silence. Then a number of voices said “Yes.”

With Love there are no exceptions. Such inclusive Love is hard to take. We’d rather draw lines, “them” on one side, “us” on the other. In some cases, it seems the reasonable thing to do. But God doesn’t see our lines. No one is beyond God’s embrace. Not our fault-filled selves, not those we close out, not the shooter.

By ourselves, we can’t be such love in a world that’s aching for it. With God’s love transforming us from the inside out, we can. After all, it’s God’s love we’re sharing.

© 2018 Mary van Balen

Celebrating Alabama

Celebrating Alabama

This morning I stopped at my favorite local stop for tea, quiche and scones—The Cambridge Tea House—for quiche and an order of bacon.

“I’m celebrating Alabama,” I said. The cashier smiled. I’m sure I’m not the only one.

Home, I read the paper’s headline story and enjoyed my breakfast while perusing The Washington Post’s
Preliminary exit poll results: How different groups voted in Alabama.”  It’s worth a look. And before I hurry off to work, I have to say “Thank you,” to the Black Alabamian voters for overwhelmingly casting their ballots for Doug Jones. The number of women who voted for Moore baffle me. Well, to be honest, anyone who voted for Moore baffle me at some level.

Still, it’s a victory to savor. The former U.S. attorney who successfully prosecuted two of the Ku Klux Klansmen who bombed the small church in Birmingham in 1963 bested the outspoken, bigoted Roy Moore. After work, I’ll take a closer look at the Washington Post’s informative infographics. For now, I’m walking with a little spring in my step.

Doing What We Have Learned

Doing What We Have Learned

Abstract painting of people of all colors embracing

Painting by Richard Duarte Brown

Originally published in The Catholic Times  Oct. 8, 2017

Perhaps it’s because I’m weary of the divisive speech that is becoming more commonplace in our country and of the racism and ignorance of the “other” that undergird it. Maybe it’s hearing hateful comments, seeing intolerance, and recognizing that choices are being made to stoke fear and anger rather that to encourage true listening and dialogue. It’s these things and more that make me read and reread Paul’s words this Sunday, healing, like balm on an open sore:

Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence and if there is anything worthy of praise, think about these things. (Philippians 4, 8)

A friend at work gave me a flyer about a unity celebration being held at a local Episcopal church that Sunday evening. I’m glad I went. It was something gracious and lovely that reminded me of the many good people who, in ways large and small, are being love in the world.

A woman opened the celebration with a drum call to gather everyone, including the ancestors. I thought of my parents. Of people who have gone before, working for civil rights. I thought of the communion of saints.

The rector welcomed us and read “Blessing When the World is Ending” by Jan Richardson. It finishes on a hopeful note:

This blessing/will not fix you,/will not mend you,/ will not give you/false comfort;/it will not talk to you/about one door opening/when another one closes./ It will simply/sit beside you/among the shards/and gently turn your face/toward the direction/from which the light/will come,/gathering itself/about you/as the world begins/again.

A young Syrian refugee, 13 when she arrived speaking no English, 17 now, shared her powerful poetry. A woman pastor reminded us that while we look different on the outside, we are the same on the inside and pointed out the fact that human beings are made with two ears and one tongue, perhaps indicating we should listen more and talk less.

PHOTO: Mary van Balen

Two young women in flowing white dresses gracefully danced their prayer to the One we can’t live without, expressing with their movements the prayer in my heart. An Imam spoke of Islam and respect for all prophets. We listened and learned.

A folksinger led us in “We shall not be moved,” a song loosely based on verses from Jerimiah about one who is like a tree firmly planted by the water surviving drought and yielding fruit. A young girl called out that we should sing for peace. And we did.

A Jewish rabbi considered that we have many names the for same Holy One. She spoke of the prophets of old and wondered about today’s prophets. About being prophets and being bold.

A soloist shook the rafters and sang about God breathing on us, and I felt the Spirit-breath.

A community organizer pulled wisdom from each presentation and put them into questions for us to ponder.

Afterwards, we shared food, listened to stories, and wondered why all churches don’t have evenings like this.

Paul’s final words in that verse from Philippians—Keep on doing what you have learned and received and heard and seen in me. Then the God of peace will be with you—prompted me to consider that what we learn from Paul, he learned from Jesus. What have I learned and heard and seen in Jesus that transforms me?

painting: The Good van Gogh Samaritan, by Vincent

The Good Samaritan by Vincent van Gogh

In the gospels, I have learned that love, not power, is important. That one’s life doesn’t consist of possessions. That everyone is my neighbor, and I must take care of them. I have seen Jesus heal the sick, feed the hungry, hang out with those on the margins, and eat with outcasts. He was welcoming, patient, and merciful. He was a man of prayer. On his last night on earth he prayed “…that they may be one as we are one—I in them and you in me…” I watched Jesus wash his disciples’ feet and instruct them to do the same. He spoke truth to power, faithfully lived that truth, and was murdered for it.

I heard him say that whatever we do to the least among us, we do to him. And when it came right down to it, when someone asked him what was most important, he had two things to say: Love God. Love your neighbor as yourself.

These are the things we need to keep on doing, each of us bringing the God of peace who dwells in us into our times and places. Through all people of peace, God transforms the world.

© 2017 Mary van Balen

A Time for Stories

A Time for Stories

Close up of springerle cookies

PHOTO: Mary van Balen

Originally published in The Catholic Times, February 12, 2017

On my way to work, I stopped at the Cambridge Tea House to buy a currant scone. The crusty outside is just sweet enough and surrounds a tender center filled with currants. No jam needed. I prefer mine just as they come out of the oven, and when I’m early, they’re still warm.

Waiting for the young woman at the counter to ring up the purchase, I noticed small packages of intricately stamped springerele cookies resting on a glass plate. My daughter and I bake a few hundred each Christmas. Ours are anise flavored and decorated with bells and angels, but these were smaller, almond flavored, and covered with flowers and hearts for Valentine’s Day.

“They’re beautiful,” I said as the tea house owner and baker emerged from the kitchen.

“A local woman makes them,” she volunteered. I picked up one of the clear bags for a closer look. “The recipe’s 150 years old.”

I wondered aloud if she used baker’s ammonia or some other leavening.

“What’s baker’s ammonia? the younger woman asked.

So began the story. I told them about baking springereles using an old family recipe from a friend of my mother. “Baker’s ammonia is used in many old recipes. I used to buy it at pharmacies, but it’s more difficult to find now. You can order it online.” I described our technique that evolved from using a traditional wooden board carved with designs that we pressed into the dough to our current biscuit cutter/cookie stamp routine.

“After we cut and stamp the cookies, we spread them over the counter to dry overnight. Baker’s ammonia is heat activated, so they form a crusty top that keeps the stamped impression crisp when it bakes.”

PHOTO: Mary van Balen

PHOTO: Mary van Balen

As the story unwound, the three of us stood still, caught up not only in my story, but in the personal stories it evoked in each of us. Images from deep heart-places, rising to the surface, pulling along sights, sounds, smells, and emotion as they broke into consciousness. In silence, we breathed stories.

We recognized them in each other’s eyes, memories both unique and the same: delight in the preparation and sharing of special foods with loved ones, anguish faced over steaming cups of tea and coffee, or reverence before moments of grace when the veil of ordinariness slipped away revealing the extraordinary that’s always present.

modern painting circle of five people in an embrace

Painting by Richard Duarte Brown

Motionless, we paused, heartened by our connection. There we were, members of one family, God’s beloved community.

We should give thanks for the humble story, for the telling that reminds us of the basic connection of all human beings. It isn’t “them and us” as some would have us believe. “Other” is a fiction. Really, at the core, we are much the same. How to remember this in times of division?

Sharing story is one way, the ancient sacrament as old as humanity. Sometimes the details are unfamiliar: Details of lives lived as a part of the minority or of the privileged majority; details of living in poverty or in wealth; details of raising children or living as a single person; details of enjoying good health or suffering physical or mental illness. The list is endless.

But, if we listen to the stories of people who at first glance are “not like us,” we recognize common threads: Courage. Fear. Love and need for it. Desire to care for our children. To have enough to eat. The search for meaning and self-expression, acceptance and reverence.

PHOTO: Mary van Balen Rev. Robert Graetz telling his story of the Montgomery Bus Boycott and current civil rights issues to a class of adult learners in the Even Start Program and their guests

PHOTO: Mary van Balen
Rev. Robert Graetz telling his story of the Montgomery Bus Boycott and current civil rights issues to a class of adult learners in the Even Start Program and their guests

There are many stories we need to hear today from people both within and outside our usual circles: stories of people who think like us and those who don’t. People dealing with uncertainties of jobs and homes. There are stories of refugees, undocumented immigrants, ethnic and racial minorities, indigenous people, LGBT people, those who are abused.

Their stories cry out to be heard. Sometimes stories are told in books like “Hidden Figures” and film like the movie “Lion.” An Oscar nominated documentary on James Baldwin, “I Am Not Your Negro,” was released last week, and from reviews I’ve read, it’s filled with stories that can help us better understand race in our country.

Jesus used the power of story, moving his listeners to open their hearts to the stranger, to follow his example, to love. Story has the power to break barriers, to unite, to give heart, to change history. Or, less lofty, to shine the warm light of common humanity on an ordinary morning trek to work.

©2017 Mary van Balen

 

To the Face of Evil, Bring Love

To the Face of Evil, Bring Love

Old Man in Sorrow - Vincent van Gogh 1890

Old Man in Sorrow – Vincent van Gogh 1890

Before heading out to work this morning, I’m heading to church. Drawn there by grief and not knowing what else to do. The hate and fear that could move one human being to massacre innocent people is unfathomable to me. As is often the case in the face of such horror, I feel helpless.

The temptation is to hate back. But if we do, hate wins.

Facebook is full of quotes and suggestions. One counseled kindness. Be especially kind today at work and as you go about your day. You have no idea who may be “suffering quietly” after Sunday’s massacre. Good advice at any time, but particularly today. How often do those in the LGBTQ community and those who love them  suffer quietly, their pain and struggle held close and out of sight?

Today I will try to love and live in a way that fosters peace. They will be small ways. I’m not a celebrity whose words will be quoted. I’m not in a position of power to make laws or change the ones we have. At least not quickly. Most of us are not.

modern painting circle of five people in an embrace

Painting by Richard Duarte Brown

But we can refuse to hate, as difficult as that can be at times like this. We can refuse to blame entire religions (Some would like to point fingers at Islam, others at Christianity.). We can offer comfort, listen, pray. We can grieve with those who have lost family and friends, who have lost any sense of safety. We can make our voices heard by speaking up and communicating with those who are political and religious leaders.

But I think, most of all, we can live our ordinary lives with love and compassion. We can walk forward calling on the power of infinite Love in the face of evil. And have hope. What else is there to do?

 

Different Faces of Beauty

Different Faces of Beauty

photo of small street in Paris lined with small cafes

Small street off Rue Mouffetard, Paris
Photo: Mary van Balen

My sister sent me a marvelous photo of a morning on Grand Manan Island in New Brunswick. Sitting in the bedroom of a Paris apartment, I feasted on the greens of trees and grasses, the rocky coastline, and the fog that softened it all. Even through a photograph, the scene “felt good” for my eyes, making me feel like I was looking far.

 

foggy morning view of coast on the Grand Manan Island

Foggy morning on Grand Manan
Photo: Elizabeth Delphia

Such a difference from walking old, narrow streets of Paris with buildings standing on either side. There is much beauty there, too. It just has a different face.

Isn’t that how it is in our world? Beauty comes in all sizes and shapes. In the tiniest flower or the intricacies of human construction. In the natural world and what we have made.

Close up of the flower Solomon's Seal

Solomon’s Seal Giverny 2016
Photo: Mary van Balen

People, too. We come in many shapes and colors. Standing in line to take an elevator up the Eiffel Tower, my daughter and I were fascinated with the languages and faces of people from around the world who had come to experience the striking monument and the view of Paris spread out around it.

Seeing beauty in its many guises takes practice. We become accustomed to our particular ideas of what is lovely, or our culture’s definition of  what is or is not beautiful.

 

Paris from Eiffel Tower Photo: Mary van Balen

Paris from Eiffel Tower
Photo: Mary van Balen

If we were able to see the soul’s beauty in all faces, no matter the color or ethnicity; if we were able to appreciate the world through the eyes of a scientist as well as an artist, or a child as well as a tired adult; how different the world might be.

As I travel abroad, the news from home is disturbing. Fear and anger are stirring up the ugliest side of human behavior. Through the dark glass of racism, hatred, and ignorance, Beauty and Grace are obscured.

 

graffiti in Paris that says L'Autre est ton ami, or the other is my friend.

Graffiti on Paris Streets
Photo: Alan Cummings

If only we could acknowledge that those we see as “other,” those different from ourselves, are also filled with a spark of Divinity, and accept the gifts and visions they bring to deepen our understandings and experience of life and of God.

Walking through Paris, a friend saw some graffiti that, translated, said: “The other is your friend.”  We should heed those words.