Surprised by Wisdom

Surprised by Wisdom

Do you have storage places that hold treasures for years, tucked back into an overlooked corner or hidden beneath a pile of unused linens or clothing?  Something special enough to keep but long forgotten. While looking through my cedar chest the other day, I lifted a heavy item encased in paper and bubble wrap from beneath a stack of dishtowels. I carefully removed the packaging and caught my breath.

There was a red clay sculpture of cupped hands made by my youngest daughter decades ago when she was in middle school. It used to sit on an end table in our home, but after moving into a small apartment 13 years ago, I stored it along with other things I wanted to keep but had no place to display.

I held the sculpture and followed their easy curve with my fingers. As they moved over the red clay, a tightness that had taken up residence in my body and spirit began to loosen. Long fed by fear and worry, the fist curled up in my gut began to unclench. The hands offered an invitation: Relax. Open. I tried.

A cleansing sigh passed through my lips. Tears and laughter pushed each other about in their rush to respond. I sat back on a nearby chair, closed my eyes and took a few deep breaths. The sculpture conveyed a profound sense of receptivity. Solid and steady, they seemed comfortable with vulnerability. Something, it seems, often I am not.

What, I wondered, sustains such an attitude as I move through life? Trust, I think. Trust that in the end, good will prevail. Faith in a pervasive Goodness that enlivens and dwells within and without all creation. It is called by many names: God, Love, Ground of Being, and it persists even through suffering and dangerous times. How else to explain a John Lewis? The thousands of refugees risking lives to walk to our borders? Gazans who rise each morning determined to survive. People around the globe who endure disasters, both of natural origin and those brought upon them by systemic injustice, and people motivated by ignorance, fear, and hatred.

Many open-hearted people don’t just survive. They go forward to do good where they are. Somehow, they see beyond their current situation and trust that in the big picture even small efforts make a difference. They refuse to give into cynicism and despair, believing as others have that “The arc of the moral universe is long, but it bends toward justice.”

This desire to give is another gift of openness and trust.

You may see such people in a parking lot collecting petition signatures to demand change in gerrymandered maps and voter suppression or sharing food at a drive-through pantry. They are companions and, as Mr. Rogers called them, “helpers.”

This sense of embrace is another gift the cupped-hands sculpture offered. My neighbor felt it too. She came over for dinner and saw them sitting on the small stand that sits beneath a mirror at one end of the dining table. I had made space for them between a vigil candle, some poetry books, and a Galileo’s thermometer. She looked at them for a while and, not taking her gaze from them, said, “They are so welcoming.”

Yes. The hands expressed willingness to hold. To comfort and care. To simply “be with,” which isn’t simple at all. They conveyed not only openness but also hope. The little hands reminded me that I am held and loved and treasured for what who I am and what I have been given to share, when I’m up for it and when I’m not.

Detail of painting by Richard Duarte Brown
Detail of painting by Richard Duarte Brown

The sculpture encouraged me to open and receive whatever each day would bring. To trust that no matter what it was, that the Goodness and Love in the world, in people, in community, would hold it with me. To suffer. To celebrate. To work. To rest. I wouldn’t have to hold it alone.

It reminded me that sometimes I need the hands of others and sometimes I must be the hands for others, living with faith in Goodness even in dark times.

How did the small sculpture communicate all that? Did they always, and I was just too busy raising kids, working, and navigating a difficult marriage to notice? No. It is the gift of true art of all kinds. Art isn’t a static creation. It’s an encounter, a conversation. What the painting, drawing, words, or music communicate has as much to do with the one who experiences them as it does with what the artist has given. Different grace at different times depending on what the observer brings: Fullness. Need. Joy. Despair.

The little hands spoke to the need I brought. I’m grateful for the moment to hear them.

…yours are the hands, with which he blesses all the world… Christ has no body now on earth but yours.

Teresa of Avila
Just Enough Blessing

Just Enough Blessing

Not a lot has changed for me since writing the last column. I continue to have difficulty focusing on the present moment. Quiet prayer feels impossible. How does one still the mind during such times? Information pours into my consciousness and pulls at my attention. The atrocities of the Israeli/ Palestinian war are overwhelming as is the rise of hateful threats and actions against Jewish people and those of Palestinian descent in this country. Our families, friends, and neighbors fear for their safety. This conflict has taken the spotlight off the Ukrainian’s ongoing battle to maintain their autonomy. National divisiveness, fear, and anger continues to poison the political atmosphere, particularly with elections just days away.

I confided in a spiritual companion that beyond struggling with prayer practices, my faith itself falters. I try Brother Lawrence’s “practice of the Presence” and remember throughout the day that I am in the presence of God—and hope there is one. This is what I can do.

My friend shared her practice of beginning each day reading newspaper articles—not just the headlines as I usually do—and looking for goodness, for acts of courage and concern for the common good. It reminds her that as much evil as there is in the world, there is also much good. Then she reflects on what she can do in her day, where she is, to contribute to bringing God’s Love into this time and space.

The next day, since my subscriptions are digital, I went out and bought a physical, hold-in-your-hand newspaper. I pulled a blank journal off my shelves, wrote “Lectio with Newspapers” on the front, and settled at the dining room table intending to read until I found a bit of light in the dark news, cut out that section, glue it into the journal, and then write my reflection on it. The journal would be a new addition to the Lectio journals I have kept over the years while using Scripture or other Wisdom literature as the text.

I read one article. Then two. A few lines caused me to pause, but I was sure there must be some more solid “goodness” that would jump off the page. An hour or so later, I folded up the paper and decided to try another day.

In this frame of mind and soul, I came across Mary Oliver’s poem “Mockingbirds.” It opens with her hearing two mockingbirds tossing their songs across a field. She had nothing better to do than listen, she said. Then she offers a story of a poor Greek couple who welcomed two strangers into their home having nothing but their attentiveness to offer, which they did. And their guests, who turned out to be gods, loved them for it. Upon leaving, they shed their mortal bodies and became a fountain of light reaching into every corner of the humble cottage.

The couple understood and bowed before the Sacred in their midst and asked nothing for themselves, grateful for the blessing of Presence.

Mary Oliver ends the poem saying she was opening the dark doors of her soul, leaning out into the moment. She was listening.

I read the poem a few times and decided I longed to be like the poor Greek couple. I already am in some ways. I feel like I have little to offer these days. No great (or even not so great) wisdom. No answers. Not even an unshakeable faith. But I could be attentive. To the simplest of things. Maybe the sound of the ever-colder wind rustling the last leaves off the trees. Or the water boiling in the electric kettle. Or the sun illuminating the bouquet of pink and white alstroemeria that after two weeks are still beautiful in my brother-in-law’s handmade vase.

Or maybe it’s laughter shared during a heart-to-heart with a friend. A chat with a stranger met while on a neighborhood walk. A meal shared. The smell of beets from the garden simmering in a large pot on the stove.

If I can, like the Greek couple, give my attention, perhaps I will recognize the good in that moment, and bow to the Presence. Maybe I’ll be able to recognize Light in newspaper articles the next time I try. Or maybe Presence will flush out some of the fear and make room for Love to enter in.

I don’t know. But like the Greek couple, it’s all I’ve got. And like Mary Oliver, I wonder what else is a better way to spend my time. Who knows what doors attentiveness will open? What spaces in my soul will be swept clean, ready to receive a stranger. To discern the next step. To let light in so it can leak out. Maybe I will recognize the Sacred and be open to its Blessing. Maybe it will scatter through the dark corners of my soul and fill them all with light. Or maybe the Blessing will bring just enough light to reveal the Holy One sitting with me in the dark.

Sources

“Mockingbirds” by Mary Oliver

Nicolas Herman-Brother Lawrence of the Resurrection, Practice of the Presence: A Revolutionary Translation by Carmen Acevedo Butcher

Sinking Into the Heart

Sinking Into the Heart

Anyone else have problems being present to the moment? It’s the mantra of contemplatives and mystics across the ages, of all faith traditions and of none. Sounds simple, but it’s not.

Three months have passed since I last published a column. That was the time frame I gave myself before returning to “regular” life routines after having knee-replacement surgery.

During the early days of recovery, I lay on the couch feeling completely useless, dependent on my daughters for just about everything from getting up and down, making it to the bathroom, and walking around the house to fixing food, doing exercises, and icing the knee. Not surprising for the first week or two. But as weeks passed, I became impatient with myself, aware mostly of all the stuff I wasn’t doing.

No Zoom groups: London Writers’ Salon, Lectio, book club. No writing: journaling, columns, book project. No reading despite having a stack of Donna Leon mysteries sitting on the bookcase. I couldn’t sit long enough to get through a chapter. All the stuff that made me feel like I was accomplishing something. Connecting with people. Being a worthwhile human being. I could do none of it.

I dreaded nighttime. Sleep was elusive and when it came, it came in short spurts – an hour or two now and again. Depression inched its way into my psyche.

The challenge was to live what I write about: the grace of being open to the present moment. Easier said (or written) than done.

Woman standing on banks of York River looking at the Supermoon on the horizon
Supermoon over the York River

This topic recently came up during lunch with a good friend. Sipping hot coffee on a surprisingly cool morning at an outdoor café, I shared my struggle. She reflected on the role of surrender in prayer. “Surrender” is a word often found in contemplative literature. It’s not one I use. It feels old and uncomfortable to me, conjuring images of failure, domination, militarism, and patriarchy. Someone wins and someone loses. In my experience, God doesn’t require surrender but receptivity. I prefer something like “letting go,” or “opening up,” but understand the intended meaning here. It says “Sorry, but you’re not in control.” And don’t people mostly want to feel like they are in control?

I certainly did. I was faithful with all prescribed exercises and prompt for PT sessions. My daughter who cared for me during the first ten days created a chart to make sure medications were taken on time. The second daughter did the same for at home exercises. I didn’t miss a pill or a rep. I would be back to “normal,” whatever that is, soon, soon, soon!

Not so much.

My memory may be less than accurate, but surely, I recovered more rapidly after my first knee replacement. My daughter said, “no.” OK. With a nod to the physical changes that occur over a decade, I conceded that my older body needed a bit more time. But not too much more. Not with me in control, doing all the right things at the right times.

Be still and know I am God

Psalm 46:10

Eventually, reality wore me down until all I could do was what my friend named over salad and soup: sinking into the Presence within. Like theologian Howard Thurman’s “centering down.” Or 17th century Carmelite, Brother Lawrence’s admonition to “practice the Presence.”  It wasn’t so much a giving up of control as it was a recognition that I never had it in the first place. At least not of everything. We can decide how to respond in our immediate situations, but things happen that we have no power to change. I still did all my exercises, took medications on time, and went to PT. But I began to open to the grace of the moment and embrace some truths I knew but forgot:

– I needn’t be constantly productive to be worthwhile. Simply being is enough.

– My “work” for the moment was to heal, not to write the next column or book.

– Good, loving people filled my life, especially my daughters, family, friends, and medical staff.

– I am a human being with a body that is sometimes broken and that is always getting older.

– Life is a series of letting go and receiving.

– I can savor the life I have, the things I can do that bring me joy.

Orange Day Lily with sparkling drops of dew
Day Lily on a Morning Walk

And the one truth that encompasses all others: I exist, along with everyone and everything else, in the Mystery of Being, the Source, the Connector of all that is. It’s good to sink into that knowing, to lift my heart to Holy Presence all around and to find it within, no matter the name I give to it, content with being held and loved by Love itself.

Photos by Mary van Balen

References

London Writers’ Salon

Howard Thurman in Meditations of the Heart

Br. Lawrence Practice of the Presence trans. Carmen Acevedo Butcher

Gold of the Moment

Gold of the Moment

Every week I look forward to a newsletter that arrives in my email on Fridays. It’s by one of my favorite artists, Susan Lynn, and offers some of her paintings and reflections, a video (music, dance, usually something fun), and a poem, in keeping with Goethe’s advice which she quotes at the bottom of every newsletter: “A man should hear a little music, read a little poetry, and see a fine picture every day of his life, in order that worldly cares may not obliterate the sense of the beautiful which God has implanted in the human soul.”

Last Friday a poem by Robert Frost was her choice. It’s a favorite that I discovered in high school when I bought a thick, green volume,“The Complete Poems of Robert Frost”, that was offered in the Book-of-the-Month Club. (Does that still exist? In those teenage years, it provided me with a wide variety of literature. My growing library prompted my mother to buy an old barrister’s bookcase to hold it.)

The poem Susan offered was “Spring Pools.” I imagine where she lives, Rockport, Massachusetts, snow is currently melting into puddles. While there are none where I am, I have seen them in the woods. Perhaps you have, too.

Spring Pools
by Robert Frost

These pools that, though in forests, still reflect
The total sky almost without defect,
And like the flowers beside them, chill and shiver,
Will like the flowers beside them soon be gone,
And yet not out by any brook or river,
But up by roots to bring dark foliage on.

The trees that have it in their pent-up buds
To darken nature and be summer woods.
Let them think twice before they use their powers
To blot out and drink up and sweep away
These flowery waters and these watery flowers
From snow that melted only yesterday.

Reading it reminded me of two other spring poems by Frost that allude to the ephemeral beauty of spring

Nothing Gold Can Stay” begins, “Nature’s first green is gold, /Her hardest hue to hold.”

I thought of that on my evening walk. Bright sunlight lit up new buds that shone gold against the bright blue sky and the ground strewn with last summer’s now brown and brittle leaves.

This is the day which You have made; let us rejoice and be glad in it!

Psalm 118:24 Psalms for Praying by Nan C. Merrill

A Patch of Old Snow ” reminds me of the importance of being attentive to the moment, of noticing, and how often I don’t.

A Patch of Old Snow
by Robert Frost

There’s a patch of old snow in a corner
     That I should have guessed
Was a blow-away paper the rain
     Had brought to rest.

It is speckled with grime as if
     Small print overspread it,
The news of a day I’ve forgotten—
     If I ever read it.

Moments pass quickly. How important to be present to them. I tried on my walk this evening. The air was refreshingly cold and clean. A gnarly tree stood near the first stop sign on my way. I respectfully nodded to it as I stood in silence, thinking about the intelligence of trees, their way of communicating with one another, and their thriving in community, as people are meant to do.

I listened for the red-bellied woodpecker and cardinal, both reliably noisy in my neighborhood. Stooping to see what lay on the sidewalk that ran beside a wall shaded by old trees, I picked up some small cedar cones, a delicate dried flower from last year’s vine, and a few other treasures to send to my grandnephew so he can look at them with his jeweler’s loupe.

I kept a prayer in my heart. Not memorized words but attention, awareness of enveloping Presence in all I saw and felt, gratitude for it, and the lifting of the heart to God as I moved through the waning light of the day.

To be with God we don’t always have to be in church. We can make our hearts an oratory where we withdraw from time to time to talk with Love there … A brief lifting up of the heart is enough …

Brother Lawrence in Practice of the Presence, translated by Carmen Acevedo Buthcher

Resource:

Susan Lynn’s newsletter

Giving Gold Away

Giving Gold Away

This morning, walking through a city park, I noticed goldenrod amid a riot of color and texture in a long strip of garden. That flower had made an appearance a few days earlier while I was reading Mary Oliver’s collection of poems, Devotions. “Goldenrod” was the second and last poem I read that day. An allergy sufferer, goldenrod isn’t my favorite fall flower, but one can’t argue with its sunny beauty, especially when it mixes with purple New England asters on roadsides or in fields.

Mary Oliver’s poem wandered through goldenrod’s possibilities: Offering nectar to visiting bees for their honey. Brightening what might otherwise be a barren void. Rustled by a sudden wind, the blooms swayed and caught the poet’s famous attention. She watched them bend and straighten and scatter their golden dust.

“… they bend as though it was natural and godly to bend, / they rise in a stiff sweetness, / in the pure peace of giving / one’s gold away.”

Stunned into stillness, I sat, savoring the image. “Giving one’s gold away.”

Isn’t that how Jesus lived? How we are called to be in this world?

Bending. Flexible? And giving ourselves away?

Didn’t Jesus bend to listen to someone’s story? To scoop dirt from the road and make healing paste for the blind beggar’s eyes? To write in the sand as a woman’s unmasked accusers drifted away?

When he plucked ripe grain-heads from their stalks? Or sat on a rock in the desert or on the roadside to rest or to listen? Wouldn’t he have bent low to notice creatures that passed by or the plants?

Did he bend under Spirit-weight when he breathed life into his followers?

In all his bending and being and breathing, wasn’t he constantly giving himself away? Himself that was all Love—restless Love longing to move outward and find new homes to set ablaze? Surely, Love bending to the other is natural. Godly.

Giving its gold away.

What of my being scatters when life pushes and pulls one way then another? When I bend, what, I wonder, do I offer? I hope it’s Love, at least part of it. After all, isn’t that what life provides—opportunities to open our empty spaces to Love—so we can give it away?

For Visio Divina: Morning in the park

An Eclipse Unobserved

An Eclipse Unobserved

Sunday night, May 15, I slept through a total lunar eclipse. Usually, I send email reminders to family and friends a day or two before the event. When the night arrives, I set my alarm and stand on my driveway or in the backyard at any hour, no matter how late, to witness the cosmic display. Eclipses, lunar and solar, have inspired several posts on this blog in the past. (See here, here,  here and here.) How’d I miss this one?

I didn’t notice the date on my wall calendar or date book. (Yes, I still use the paper ones.) I passed over the EarthSkyNews1 email alert. I even missed the second text sent that night on our family thread. I saw the first, at 10:02. Uncharacteristically, I was already in bed. “Don’t forget to check out the Blood Moon tonight,” it read. I pulled off the sheet and walked outside to look. It’s edges and light were softened by misty, wispy clouds, but the full moon was just clearing the apartments across the street, headed for open sky above. The text reference to “Blood Moon” was lost on me. The pale orb looked lovely, but nothing red about it. After five minutes or so, I headed back to bed and to a long night of much needed sleep.

When I awoke late Monday morning, I reached over to the bedside bookcase, pulled off my phone and reading glasses and checked for messages. (I’m way too tied to that phone!) Ah. There was another from Sunday night. It arrived at 10:04 pm while I was out in my PJs and bare feet looking at the moon. “The partial eclipse begins at 10:30.” There it was.

A matter of two minutes made the difference between my watching a stunning total lunar eclipse and my sleeping peacefully away for ten hours! “I needed the sleep,” I rationalized, but didn’t feel any better about missing the experience.

The dance of planet, moon, and sun governed by laws of physics never disappoints. Sunday night, the full moon blushed a deep red as it moved into the earth’s shadow. With feet planted on the ground, anyone with a clear sky above could have looked up in wonder at the spectacle that played out nearly 240,000 miles away. It was glorious—whether or not celebrated by human beings.

Creation continues to do what it has been doing for eons, regardless of our attention—evolving, expanding, birthing new stars, galaxies, and realities we can’t imagine. It’s a work in progress. Occasionally the veil of distance, time, and space is drawn back just a bit, and we catch a glimpse. (Did you see the first photo of the black hole at the center of our Milky Way galaxy2?

Image Credit: X-ray – NASA/CXC/SAO, IR – NASA/HST/STScI; Inset: Radio – Event Horizon Telescope Collaboration

As I lamented my missed opportunity, I thought of Psalm 27 that reminds us that God’s grace comes even as we sleep and took some comfort in the knowledge that beauty released into the universe blesses even when unnoticed. The splendor of the Blood Moon, the incredible workings of our solar system that produced it, the ongoing evolution of the cosmos in which we live, are all expressions of Love constantly given away.

A child asleep in her mother’s arms is no less loved than when the little one is awake and aware of the affection. My sleeping through the eclipse didn’t diminish its wonder. As I slept those ten hours away, I rested, cradled in the arms of the universe and the creative arms of the Mother-God in whom it unfolds.

Awareness doesn’t change the reality of Love-shared, but it can enlarge the hearts of those who notice with appreciation and openness to receive.

In Mary Oliver’s long poem “From the Book of Time,”3 she writes of beginning a spring day at her desk but being drawn by birdsong into the outdoors where she noticed the grass and butterflies moving above the field.

“ … And I am thinking: maybe just looking and listening / is the real work. // Maybe the world, without us, / is the real poem…”

Surely, the cosmos doesn’t need us to be what it is, to be the “real poem.” Yet since we are here, we are invited to help with the composition: a word, a phrase, a comma or full-stop. We contribute, knowingly or not. How and what depends on each of us. A bit of glory here, a bit of sorrow there. Love. Hate. Compassion. Fear.

While I trust in Holy Presence, whether cognizant of it or not, I will pay more attention to special events that can open my heart and the eyes of my soul. November 8, the next total lunar eclipse of this year, is already circled on my paper calendars. I might even add an alert on my phone.

Meanwhile, no need to wait for an eclipse. The universe is always spilling over with unfathomable creativity. The jots we are privileged to witness point our minds and hearts toward the Holy Mystery that is far beyond comprehension but is the life force in all that is. This Mystery showers us with goodness and love, even if we, unaware, sleep right through it.

Sources:

1 Subscribe to EarthSkyNews newsletter

2 The Milky Way’s Black Hole

3 “From the Book of Time” in Devotions: The Selected Poems of Mary Oliver, p. 234

More info on the Black Hole: Sagittarius A

The Milky Ways supermassive black hole

Here’s How Scientists Turned the World Into a Telescope (to See a Black Hole)

Black Hole Image Makes History

Feature image by Ulrike Bohr from Pixabay

Dreams, Hope, and “Making Do”

Dreams, Hope, and “Making Do”

During February, Black History month, I read work by Black authors, poets, and theologians. As the month ends and world events take an even darker turn with Putin’s invasion of Ukraine, a section of book Love Is the Way: Holding on to Hope in Troubling Times keeps surfacing in my thoughts. According to its author, Bishop Michael Curry, his grandmother and aunts knew how to hold on to hope despite “… the titanic power of death, hatred, violence, bigotry, injustice, cruelty, and indifference.” They sank their roots into ancestral wisdom accumulated through centuries of unspeakable horrors. They not only survived, he would say, but they thrived. They found joy.

My heart thirsts for such wisdom. For hope when the world seems to be falling apart. It’s not only the latest flagrant violation of human rights and international law instigated by Russia’s strongman president that anguishes my heart, though that’s top of mind now. It’s also the lack of collective will to deal with climate change. It’s the eagerness of many lawmakers in this country to legislate ignorance of its history and obfuscation of the truth because the dark chapters cause discomfort (as they should). Requiring teachers to wear microphones to monitor what they teach has been proposed in Florida’s state legislature. Remember “Big Brother” anyone? Republican legislators speaking at White nationalist gatherings. Attacks on transgender youth and their parents. Evil seems to be winning.

So, what did Curry’s grandma know that might help me hold on to hope? She knew how to “make do.” In the kitchen, that meant taking cheap cuts of meat and vegetable scraps, whatever they could afford, and turning them into delicious feasts of soul food for family and friends. “Making do” extended beyond the kitchen.

It meant taking the reality of the present, imagining possibilities, and making something new. Curry cites St. Paul, “Do not be overcome with evil, but overcome evil with good.” That’s “making do.” It sounds pie-in-the-sky. Naïve. Impossible. But the way of love is the only way to combat hate.

Painting by Gaye Reissland of diverse group of people with hands held high forming a heart shape with their fingers while approaching the Statue of Liberty.
Gaye Reissland acrylic on canvas 26″ x 12″ Painted for the Columbus Crossing Borders Project

Curry highlights three ingredients of “making do.”

Ancestral Wisdom

The first is a deep dive into one’s tradition that’s more than rituals or surface observances. Delve into the wisdom of your ancestors and find the truths that enabled them to contend with the evils and challenges they encountered. He writes from the perspective of a Black man in America, looking to those who faced slavery, violence, and oppression yet still had hope for the future.

Besides finding inspiration from his stories, this call to draw from ancestral wisdom pulled me to stories of my Dutch relatives who participated in resistance movements during World War II. Of my father and so many of his generation who joined the battle against Hitler and Nazism. Of my grandmother, Becky, who made soup with a beet tossed to my mother by a vegetable vendor during the depression. Becky welcomed into her home a young woman who needed refuge from an unhealthy family situation. She lived with my grandmother and mom until she married.

Painting of heart with a green plant sinking its roots into the center
Watercolor: Mary van Balen

I find wisdom and support in the faith tradition of my roots: incarnational theology, social justice teachings, spiritual mentors like saints Benedict and Francis, like Dorothy Day and Thomas Merton.

Heroes like John Lewis, who never lost hope, left us his hard-won wisdom and a call to embrace the path of non-violence and love in the face of evil. It’s a long road requiring deep faith and immense courage, but it’s the only way that eventually brings true reconciliation and peace.

Imagination

Imagination is the second ingredient of “making do.”  While faced with grim realities, some people imagine possibilities. They hang on to dreams of what the world could be; dreams that often are considered unrealistic. But think of movements and people who have changed the world. They all imagined something better, held on to their dreams, and worked courageously to make them happen. As Curry pointed out in his book, after his “bush-side” chat with God, Moses dreamed of a world without slavery.

Civil Rights leaders from Gandhi to Mandela to Martin Luther King Jr. all had dreams that ordinary people standing up to corruption and evil could change the world. The dream of Paul Farmer, the doctor, humanitarian, and medical anthropologist who died unexpectedly on February 21, was to bring state-of-the-art healthcare to the world’s poor. To most in that field, his vision seemed impossible. But along with a few friends and colleagues, he co-founded Partners in Health and changed the trajectory of global health efforts. Movements like “Black Lives Matter” and “MeToo” were begun by people who imagined a world without systemic racism or socially accepted abuse of women.

Today, Ukraine’s president Zelensky and the Ukrainian people clutch the dream that they can stand together, overcome ruthless Russian aggression, and remain a democracy. With support from the rest of the world, I pray they do.

It’s not foolish to hold on to a dream of a better world. It’s essential. Harlem Renaissance writer and poet Langston Hughes expressed their importance in his poem, “Dreams.” He called his readers to “Hold fast to dreams,” and wrote that when dreams die, “Life is a broken-winged bird/That cannot fly.”

God

The third ingredient Curry lists is God. Just as altering or adding a variable in an equation changes the outcome, Curry says, “When God—that loving benevolence behind creation, whose judgement supersedes all else—is factored into the reality of life and living, something changes for the good…Another possibility emerges.”

I don’t pretend to know how that works, how prayer makes a difference, but I believe it does. Perhaps when one is open to sacred Presence of Love and Goodness, that transforming Love flows through them freely into the world. Even a little bit. I believe Love let loose in the universe changes things for the better.

I also know that when facing fear and difficulties in my life, experiencing that Presence within provided the courage I needed to move forward. Courage to make decisions that brought love into the small part of the world I inhabit. I am not alone in the mess of life. No one is. The Holy One is within and is shared through those around us and through creation.

If evil and hate, spewed into life by a few or many, changes reality (the situation in Ukraine, for example), then infusion of goodness and love must also make a difference.

Photo of beach at dawn
Dawn at the beach PHOTO: Kathryn Holt

Finding hope

I’m still not awash in hope but I have dipped the fingers of my soul in it. I feel it in the courage and resolve of those around the world holding on to dreams in these days of crisis and anguish. I see evidence of it in lives of those who endured such times and worse in days gone by. People who have persevered in hope and who have made a difference. And I have experienced the Holy One within and seen that Love in others.

Hope, like prayer, is a communal thing. When I have none, I can draw on the hope of others. And when others find their hope buried beneath the days’ anguish and somehow, that day, if hope lives in my soul, they can draw on mine. It is through each of us that God is present. Individual acts of love seem small and ineffective in the face of overwhelming evil, but, in the end, they can and will, transform the world into what it was created to be: a place of life and light for all, for the Beloved Community.

The new dawn balloons as we free it. / For there is always light, / if only we’re brave enough to see it, /if only we’re brave enough to be it.

Amanda Gorman : “The Hill We Climb”

© 2022 Mary van Balen

Open-Hearted Presence

Open-Hearted Presence

And I always say, if there’s one thing you want to do as an adult to become a better listener, take a preschooler — someone who hasn’t gone to school and been taught how to listen by focusing attention, which is actually controlled impairment, but a preschooler who’s still taking in the whole world — hoist them onto your shoulders, and go for a night walk. They’ll tell you everything you need to know about becoming a better listener.

And if you have the good fortune of going for a walk up a nature trail with a child, the younger they are, the more pointless it seems to go any further, because the miracles are right here. Let’s just sit down, don’t worry about the exercise or the goals … Gordon Hempton*

Being the mother of three, now adult children as well as being an educator, listening to Hempton’s description of encountering the world with very young children elicited many wonderful memories of similar experiences. Days after hearing the podcast, I participated in a small Zoom book club meeting with friends who have been exploring topics of contemplative prayer and mysticism. During the conversation about what being a contemplative means, how one might “pray always,” and how to nurture the desire for God above all else, some offered images of hermits and cloistered nuns. Of Buddhists who can sit for hours at a time in meditation. Some expressed the impossibility of letting go “all things earthly” or emptying themselves completely.

These images made me restless. Not that there was no truth in them, but that they seemed to suggest contemplative prayer involved compete withdrawal from the world. The contemplative souls I have known, read, or studied did not fit those descriptions. Gordon Hempton’s description of a young child experiencing the world did.

Just as a child is schooled in listening by “focusing attention,” many of us have been “schooled” in praying by adopting prescribed practices, following rituals, or learning particular prayers. In elementary school, teachers told me that prayers came in three main varieties: petitionary prayers (help), intercessory prayers (help someone else or some larger cause), and prayers of praise (adoring God for being God). Of course, the church has a rich tradition of contemplative prayer, but other than the true but rather nebulous (to a nine-year-old anyway ) definition offered by the old Baltimore Catechism—prayer is lifting the mind and heart to God—what I remember being taught is the list.

Why didn’t I hear “God’s your friend who cares about you. Talk to God about anything you want.” Thich Naht Hanh wrote that the heart of Buddhist teaching is “I am here for you.” That’s the kind of God I experienced as a child. It’s where I was then. And by some grace, that’s where I’ve stayed. Of course, one’s prayer deepens and matures as one grows, but the basic truth remains: Prayer is relationship with God who cares. It is connection with the Holy One. With Love manifest in others and in all creation.

Being taught to narrowly focus attention, whether in experiencing nature or in prayer, is important at some point, but not at the expense of the wide, open-hearted approach to both. That’s what I loved about Hempton’s description of the young child in nature. Complete openness. Forgetting self and letting it all in. Drowning in the glory of it all.

The only moment in which you can be truly alive is the present moment.

Thich Nhat Hanh in You Are Here

Hempton’s observation that once on a walk, a very young child needn’t take another step “… because the miracles are right here” is another way of expressing the truth of the ever-presence of the Sacred in our lives. Grace is in the moment. Not tomorrow. Not even 15 minutes ago. Now.

And while I often imagine that God is more easily met on a slow walk along the ocean’s coast than in my apartment or neighborhood, the truth is that God is met not somewhere else, but HERE, wherever “here” is at the moment.  

Mystics and contemplatives of all ages and faiths know this. As Thornton Wilder reminds his readers, poets and saints recognize the beauty and mystery of every ordinary moment. I made a vow to myself in high school English class, the first time I read Our Town, that one way or another, I would be a saint or a poet. I would not let the glory of the moment slip by.

Decades later, I confess to not living up to that promise every day. But I do remember it, honor it as best I can, and when I fall short, remember that besides being a sacrament of encounter, life is also a journey. Step at a time.

May we learn from the youngest among us and not make it more complicated than it is!

PHOTOS: Mary van Balen

SOURCE: Gordon Hempton in conversation with Krista Tippett on OnBeing podcast: Silence and the Presence of Everything.

James Webb Space Telescope and “Holy Curiosity”

James Webb Space Telescope and “Holy Curiosity”

Early Christmas morning, I shut off the alarm and lay in bed, still tired after a late night. My cell phone dinged. Ahh, a daughter checking to see if I were watching NASA’s coverage of the James Webb Space Telescope (JWST) launch. Events like this are a family thing, shared virtually, often with a toast to celebrate success. I texted back, “Just getting up. Turning on the computer.” Too early for wine, tea was my drink of choice.

What a Christmas gift! After three decades of imagination, development, and global teamwork, the deep space telescope designed to give humanity a glimpse back in time to the beginnings of the universe was ready to launch. The European spaceport is in Kourou, French Guiana, on the edge of the Amazon rainforest near the equator. NASA TV provided stunning images: The Arian 5 rocket towering above the trees. A fiery liftoff. And a final a view of the James Webb, separated from the final stage of the rocket and moving past the earth toward deep space.

Humanity’s Last Glimpse of the James Webb Space Telescope
 Credit: Arianespace, ESA, NASA, CSA, CNES

Watching broadcasts of space missions is always emotional for me. In 2017, twenty years after beginning its journey of discovery of around Saturn and its moons, the spacecraft Cassini sent its final images as it dove into the planet’s atmosphere. I stopped preparing dinner and gave full attention to my laptop perched on the microwave, streaming coverage. When the last image disappeared and Cassini burned up like a meteor, I cried.

Watching the JWST launch was no different. The scope and complexity of the mission. The passion to explore the universe. The cooperation of thousands of people and space agencies around the globe. The perseverance to work through setbacks. The vulnerability of broadcasting the event despite possible failure. These things stir the soul.

Imagine, a telescope so big that it was folded like intricate origami to fit into the faring that protected it as it punctured a hole in the atmosphere. Imagine, a giant mirror over 21 feet across and a multi-layered sunshield unfolding like butterflies emerging from their chrysalises.

NASA: Animation by Adriana Manrique Gutierrez

Imagine. Someone did. Lots of people did. Their curiosity, skill, and determination led to the launch of the telescope that won’t stop until it reaches a spot along the sun-earth axis over a million miles away.

Images of the launch and NASA’s informative videos have stayed with me, feeding my sense of wonder. During the past week it drew me to poetry, books, and podcasts that explore in different ways the secrets of the universe, our place in it, and the mystery of faith.

After the launch, I pulled out an old coffee table book, The Home Planet, a collection of magnificent photos and reflections of space explorers who have orbited the Earth. Many wrote of a heightened appreciation of the interconnectedness of all things on earth and the overwhelming beauty of our planet after viewing it against the black emptiness of space. Looking through its pages, I marveled at the evolution of space exploration, culminating in JWST’s million-mile journey. Will its revelations move humanity closer to acknowledging the interdependence of all creation? Will it move those on earth to take better care of the planet? Will this encounter with the inconceivable immensity and complexity of the universe foster humility as well as expand knowledge?

Bill Nelson, NASA Administrator, said after the launch, “The promise of Webb is not what we know we will discover; it’s what we don’t yet understand or can’t yet fathom about our universe. I can’t wait to see what it uncovers!”

I wondered, in my own life, how willing I am to admit that I don’t understand? Not only the workings of the universe, but closer to home, realities at work in everyday life. There is much I don’t know or can’t even imagine. For instance, the history and effects of systemic racism and oppression of the marginalized in this country. Am I delving deeper? Educating myself? How willing am I to listen to the truth spoken by those kept on the edges of society? Do I have the humility to hear, to listen with the ear of the heart? To be transformed by it?

Poetry was my next reading stop. Mary Oliver’s “Where Does the Temple Begin, Where Does It End?” speaks of looking long and deep:

There are things you can’t reach. But

you can reach out to them, and all day long…

… I look; morning to night I am never done with looking.

Looking, I mean not just standing around, but standing around

     as though with your arms open…

I imagined the arms of the JWST open wide, gathering energy of the sun. The giant golden eye of a mirror, looking out, slowly gathering in light from billions of years ago. And I thought of my standing with open arms and open heart, ready to receive the Grace of Divine Presence. It’s often not visible or obvious to me, but God is no less present for my inability to perceive. The important thing is to develop a practice of openness “all day long,” never being done with looking.

When it arrives at its destination almost a month after launch, JWST will be carefully positioned in the second Lagrange point that allows it to orbit the sun while remaining in the shadow of the earth. In this place, JWTS’s sunshield will protect it from heat and light from the sun, earth, moon, and even from itself! This is critical for the collection of faint infrared light, a process easily disrupted by other sources of light or heat.

I often think of a comment made by Michael McGregor, author of Pure Act: The Uncommon Life of Robert Lax. When asked if Lax would want others to emulate his life, McGregor was quick to respond. No. What was important to Lax was that people find a place where grace flows for them and put themselves there often.

Grace flows in different places for everyone. Even in different places at different times in a single individual’s life. Putting oneself there is important. The “place” could be simply silence or meditation. Time in the woods, along a beach, taking long walks, or gazing at the night sky. It could be working at a food pantry or homeless shelter, or having conversation with a good friend. Journaling. Painting. We need to spend time in places that shield us from too much “interference” of all types—even from ourselves. To be free of things that hinder the reception of Love, constantly shared, drenching creation.

Sometimes finding that place is not going somewhere. It’s just a matter of turning the heart.

In a conversation with Krista Tippett, Jeff Chu shared some wisdom from the new book he worked on with Rachel Held Evans and which he finished after her death in 2019. Wholehearted Faith was published last month.  Speaking about the need for more love, tenderness, and fierce advocacy for justice, he said, “… And so many of us just need a little reminder from time to time that love is there. Love is there if you pay attention. Love is there if you turn your hearts just a little bit.”

Standing under the night sky allows me to “turn my heart,” to open to Love.

In his comments after the launch, Bill Nelson recalled the words of Psalm 19: “The heavens declare the glory of God; the firmament shows his handiwork.”

Indeed, God’s splendor is on display in the stars and galaxies and mysterious beauty of the cosmos. The incarnation celebrated during the Christmas season, this embodied Presence, has inspirited creation from the moment the universe began and continues in every person, creature, and bit of matter here or millions of miles in space.

Just as we cannot imagine how the discoveries of the JWST will affect humanity’s science, spirits, or way of living, we cannot imagine the transforming power of the ongoing incarnation.

The human drive to explore the galaxies, using every bit of human knowledge, skill, and talents is fueled by curiosity and wonder.

Searching our hearts and all that is around us. Paying attention. Looking for the Sacred in our midst. This passion is driven by the longing for meaning, for God, and by the desire to know that we are part of a story far bigger than ourselves. One we can never fully comprehend.

As expressed in Wholehearted Faith, “… many of us have found a renewed sense of possibility when we’ve realized how much of God’s beauty remains to be explored — and that the life of faith is also a life of holy curiosity.”

Thank you NASA and its global partners for an extraordinary Christmas gift, one that reminds us to wonder, to search, and to expect the unexpected. Not only in our universe, but also in our experience of God-with-us.

SOURCES AND RESOURCES

Books

The Home Planet: Conceived and edited by Kevin W. Kelley for the Association of Space Explorers

“Where Does the Temple Begin, Where Does It End?” in Why I Wake Early by Mary Oliver

Wholehearted Faith by Rachel Held Evans and Jeff Chu

Online

OnBeing with Krista Tippet 12/23/21 Jeff Chu: A Life of Holy Curiosity

NASA JWST Sites – Follow links for more information, images, and videos of the JWST

James Webb Space Telescope Homepage

NASA’s Webb Blog where you can keep up with new information

JWST launch:  Official NASA Broadcast on YouTube

James Webb Space Telescope: Goddard Space Flight Center

Where is Webb

About Webb Orbit

“Breath-Praise” – The Simple Prayer of Being

“Breath-Praise” – The Simple Prayer of Being

I am slowly reading my way through Mary Oliver’s Devotions, a thick book of her poems that she selected for publication in 2017, just two years before her death. I think of Devotions as a parting gift. I’m less than halfway through the 442 pages of brilliance, unveiling life’s glory and grace.

Balckburnian Warbler perched in shrub
Blackburnian Warbler
Photo: Michael Delphia

And so, I found myself, a week after the arrival of Autumn, reading a poem celebrating summer! No matter. Each season has its own gifts as well as those it shares with the other three. In this case, that gift is birdsong. A Meadowlark’s to be specific. The sound broke in to Oliver’s consciousness while she worked on a summer poem. As I read the finished piece,1 a few lines captured my attenition:

“…the faint-pink roses / that have never been improved, but come to bud // open like little soft sighs / under the meadowlark’s whistle, its breath-praise, // its thrill-song, its anthem, its thanks, its // alleluia. Alleluia, oh Lord.”

“… its breath-praise …”

“Breath-praise.”  In.

 “Breath-praise.” Out.

The meadowlark. Me. We both have “breath-praise.” Most often unconscious, its participation in Grace. Immersion in Presence, Breath, Life. A simple prayer of being. When done with awareness, breath-praise is the recognition of a reality larger than oneself, reverencing the creator, the force, of which one is a part.

The time of business is no different from the time of prayer.

Brother Lawrence

Breathing it in. Breathing it out. Brother Lawrence, the 17th century Carmelite, knew this truth. A lowly lay brother in a Parisian monastery, he is best known for his uncomplicated prayer of becoming aware of being in God’s presence throughout the day and carrying on a conversation with God in those moments. Lifting his heart in praise and recognizing the enveloping Sacred Presence in which he moved, Brother Lawrence, like the meadowlark, practiced “breath-praise.” He knew he had work to do (for years, it was in the monastery kitchen, which he did not like) and went about it simply. He didn’t need to be in a chapel or at Mass to pray.

One of his quotes adorned my refrigerator during my childrearing years: “The time of business is no different from the time of prayer. In the noise and clatter of my kitchen, I possess God as tranquilly as if I were upon my knees before the Blessed Sacrament. 2

I sometimes had trouble with the “tranquilly” part, but all in all, his sentiment was a great reminder of the holiness of life’s quotidian tasks.

Photos: Mary van Balen
red and yellow autum leaves against the sky
trees in yellow wood

In New Seeds of Contemplation,3 the great monk, mystic, and author, Thomas Merton wrote:

A tree gives glory to God by being a tree. For in being what God means it to be it is obeying God. It “consents,” so to speak, to God’s creative love … Therefore each particular being, in its individuality … gives glory to God by being precisely what God wants it to be here and now … Their inscape is their sanctity. It is the imprint of God’s wisdom and God’s reality in them.

Human beings, on the other hand, complicate things, including simply being the self God created each one to be. It’s difficult when voices from all kinds of places – the past, the media, culture, significant people in our lives – have their say and cloud the perception of just what “being oneself” means.

I often confuse what I have (or, more often, have not) accomplished with who I am. For example, the books I haven’t written overshadow the self that is given through countless meals prepared, laundry done, letters written, and the simple ways of living and loving that, as Merton wrote, are the “imprint of God” in me.

Writing is part of who I am (thus years and years of columns, posts, articles, and books), but not the whole of it. The temptation in our culture is to focus on major things. On “doing” not “being.”  One of these approaches cannot exist without the other. Life is a both/and endeavor. Br. Lawrence spent his monastic career doing his chores and in the simplicity of his tasks, he was being his true self. His prayer practice contributed to his sanctity, and sharing it provided inspiration for countless others across centuries.

Their inscape is their sanctity. It is the imprint of God’s wisdom and God’s reality in them.

Thomas Merton

Merton knew that being faithful to the God-spark within was all we need do. That looks different for each of person. For him, it included lots of writing: books, poetry, correspondence, articles. Also being a novice master. And, later, living alone in his hermitage.

Mary Oliver is a saint of attentiveness and gratitude. She noticed. She wandered and wondered through the natural world.  She loved. And she wrote.

What imago Dei resides in your center? What bit of the Sacred do you bring to every task you do and to every moment you are at rest? What song of gratitude might you add to the universe as you stand at the kitchen sink or the washing machine? When you weep for the world or rejoice with a child or friend? When you work? When you play? When you have no idea where you are going or when you are filled with enthusiasm for the next step?

October is a beautiful month to notice and be inspired by the unconscious praise that rises from the natural world. Opening our eyes, ears, and hearts to the wordless chant of praise that arises every day from every created thing, we can join in their prayer. Recognizing their holiness may stir our hearts with the desire to grow in willingness to be, like them, exactly as God has made us to be. Then our “Amen” will rise with theirs, not from our lips, but like the meadowlark, from our being.

Sources:

  1. Mary Oliver, “While I Am Writing a Poem to Celebrate Summer, the Meadowlark Begins to Sing,” Devotions (2017):203.
  2. Brother Lawrence, The Practice of the Presence of God, (1985): 145.
  3. Thomas Merton, New Seeds of Contemplation, (1972): 29-30.