Surprised by Wisdom

Surprised by Wisdom

Do you have storage places that hold treasures for years, tucked back into an overlooked corner or hidden beneath a pile of unused linens or clothing?  Something special enough to keep but long forgotten. While looking through my cedar chest the other day, I lifted a heavy item encased in paper and bubble wrap from beneath a stack of dishtowels. I carefully removed the packaging and caught my breath.

There was a red clay sculpture of cupped hands made by my youngest daughter decades ago when she was in middle school. It used to sit on an end table in our home, but after moving into a small apartment 13 years ago, I stored it along with other things I wanted to keep but had no place to display.

I held the sculpture and followed their easy curve with my fingers. As they moved over the red clay, a tightness that had taken up residence in my body and spirit began to loosen. Long fed by fear and worry, the fist curled up in my gut began to unclench. The hands offered an invitation: Relax. Open. I tried.

A cleansing sigh passed through my lips. Tears and laughter pushed each other about in their rush to respond. I sat back on a nearby chair, closed my eyes and took a few deep breaths. The sculpture conveyed a profound sense of receptivity. Solid and steady, they seemed comfortable with vulnerability. Something, it seems, often I am not.

What, I wondered, sustains such an attitude as I move through life? Trust, I think. Trust that in the end, good will prevail. Faith in a pervasive Goodness that enlivens and dwells within and without all creation. It is called by many names: God, Love, Ground of Being, and it persists even through suffering and dangerous times. How else to explain a John Lewis? The thousands of refugees risking lives to walk to our borders? Gazans who rise each morning determined to survive. People around the globe who endure disasters, both of natural origin and those brought upon them by systemic injustice, and people motivated by ignorance, fear, and hatred.

Many open-hearted people don’t just survive. They go forward to do good where they are. Somehow, they see beyond their current situation and trust that in the big picture even small efforts make a difference. They refuse to give into cynicism and despair, believing as others have that “The arc of the moral universe is long, but it bends toward justice.”

This desire to give is another gift of openness and trust.

You may see such people in a parking lot collecting petition signatures to demand change in gerrymandered maps and voter suppression or sharing food at a drive-through pantry. They are companions and, as Mr. Rogers called them, “helpers.”

This sense of embrace is another gift the cupped-hands sculpture offered. My neighbor felt it too. She came over for dinner and saw them sitting on the small stand that sits beneath a mirror at one end of the dining table. I had made space for them between a vigil candle, some poetry books, and a Galileo’s thermometer. She looked at them for a while and, not taking her gaze from them, said, “They are so welcoming.”

Yes. The hands expressed willingness to hold. To comfort and care. To simply “be with,” which isn’t simple at all. They conveyed not only openness but also hope. The little hands reminded me that I am held and loved and treasured for what who I am and what I have been given to share, when I’m up for it and when I’m not.

Detail of painting by Richard Duarte Brown
Detail of painting by Richard Duarte Brown

The sculpture encouraged me to open and receive whatever each day would bring. To trust that no matter what it was, that the Goodness and Love in the world, in people, in community, would hold it with me. To suffer. To celebrate. To work. To rest. I wouldn’t have to hold it alone.

It reminded me that sometimes I need the hands of others and sometimes I must be the hands for others, living with faith in Goodness even in dark times.

How did the small sculpture communicate all that? Did they always, and I was just too busy raising kids, working, and navigating a difficult marriage to notice? No. It is the gift of true art of all kinds. Art isn’t a static creation. It’s an encounter, a conversation. What the painting, drawing, words, or music communicate has as much to do with the one who experiences them as it does with what the artist has given. Different grace at different times depending on what the observer brings: Fullness. Need. Joy. Despair.

The little hands spoke to the need I brought. I’m grateful for the moment to hear them.

…yours are the hands, with which he blesses all the world… Christ has no body now on earth but yours.

Teresa of Avila
Sinking Into the Heart

Sinking Into the Heart

Anyone else have problems being present to the moment? It’s the mantra of contemplatives and mystics across the ages, of all faith traditions and of none. Sounds simple, but it’s not.

Three months have passed since I last published a column. That was the time frame I gave myself before returning to “regular” life routines after having knee-replacement surgery.

During the early days of recovery, I lay on the couch feeling completely useless, dependent on my daughters for just about everything from getting up and down, making it to the bathroom, and walking around the house to fixing food, doing exercises, and icing the knee. Not surprising for the first week or two. But as weeks passed, I became impatient with myself, aware mostly of all the stuff I wasn’t doing.

No Zoom groups: London Writers’ Salon, Lectio, book club. No writing: journaling, columns, book project. No reading despite having a stack of Donna Leon mysteries sitting on the bookcase. I couldn’t sit long enough to get through a chapter. All the stuff that made me feel like I was accomplishing something. Connecting with people. Being a worthwhile human being. I could do none of it.

I dreaded nighttime. Sleep was elusive and when it came, it came in short spurts – an hour or two now and again. Depression inched its way into my psyche.

The challenge was to live what I write about: the grace of being open to the present moment. Easier said (or written) than done.

Woman standing on banks of York River looking at the Supermoon on the horizon
Supermoon over the York River

This topic recently came up during lunch with a good friend. Sipping hot coffee on a surprisingly cool morning at an outdoor café, I shared my struggle. She reflected on the role of surrender in prayer. “Surrender” is a word often found in contemplative literature. It’s not one I use. It feels old and uncomfortable to me, conjuring images of failure, domination, militarism, and patriarchy. Someone wins and someone loses. In my experience, God doesn’t require surrender but receptivity. I prefer something like “letting go,” or “opening up,” but understand the intended meaning here. It says “Sorry, but you’re not in control.” And don’t people mostly want to feel like they are in control?

I certainly did. I was faithful with all prescribed exercises and prompt for PT sessions. My daughter who cared for me during the first ten days created a chart to make sure medications were taken on time. The second daughter did the same for at home exercises. I didn’t miss a pill or a rep. I would be back to “normal,” whatever that is, soon, soon, soon!

Not so much.

My memory may be less than accurate, but surely, I recovered more rapidly after my first knee replacement. My daughter said, “no.” OK. With a nod to the physical changes that occur over a decade, I conceded that my older body needed a bit more time. But not too much more. Not with me in control, doing all the right things at the right times.

Be still and know I am God

Psalm 46:10

Eventually, reality wore me down until all I could do was what my friend named over salad and soup: sinking into the Presence within. Like theologian Howard Thurman’s “centering down.” Or 17th century Carmelite, Brother Lawrence’s admonition to “practice the Presence.”  It wasn’t so much a giving up of control as it was a recognition that I never had it in the first place. At least not of everything. We can decide how to respond in our immediate situations, but things happen that we have no power to change. I still did all my exercises, took medications on time, and went to PT. But I began to open to the grace of the moment and embrace some truths I knew but forgot:

– I needn’t be constantly productive to be worthwhile. Simply being is enough.

– My “work” for the moment was to heal, not to write the next column or book.

– Good, loving people filled my life, especially my daughters, family, friends, and medical staff.

– I am a human being with a body that is sometimes broken and that is always getting older.

– Life is a series of letting go and receiving.

– I can savor the life I have, the things I can do that bring me joy.

Orange Day Lily with sparkling drops of dew
Day Lily on a Morning Walk

And the one truth that encompasses all others: I exist, along with everyone and everything else, in the Mystery of Being, the Source, the Connector of all that is. It’s good to sink into that knowing, to lift my heart to Holy Presence all around and to find it within, no matter the name I give to it, content with being held and loved by Love itself.

Photos by Mary van Balen

References

London Writers’ Salon

Howard Thurman in Meditations of the Heart

Br. Lawrence Practice of the Presence trans. Carmen Acevedo Butcher

Showing Up

Showing Up

Palm Sunday is but a week away. I look back over my Lenten observances and think, as I do just about every year, that I could have done better. Six weeks ago, as Lent approached, I went through a mental list of how I might observe the season: Do Lectio on the daily lectionary readings, spend more time in quiet prayer, read the four gospels, pray the morning and evening hours, keep a special Lenten journal, re-read Brother Lawrence. The list became long, and I struggled to make a choice. All the spiritual practices on my list were admirable, and a commitment to any one of them would bear fruit.

The longer I sat, the more difficult the decision. Suddenly, I knew what practice beckoned me: Simply be faithful. Show up, notice, and respond to the moment. Be open to the Holy One, however present, and be grateful.

It sounds deceptively simple, but showing up isn’t easy. For example, as I write this, I’m working in the company of writers from around the world who have chosen to “show up” for an hour each weekday to write “together” over Zoom with the London Writers’ Salon (LWS) folks. LWS turned three today and is celebrating with a 24-hour writer’s sprint. We can check in for an hour or two or more. No matter the time, the virtual room is open.

Any writer will tell you, showing up every day is what it takes to get the work done. Some days a lot is accomplished. Other days are more “stare out the window” times or a “jot down a few disjointed notes in a journal” day when little or nothing makes it onto the page. As unproductive as it might seem, something is stirring in the mind and imagination. Recognized or not, the writing process is happening, and one day, the fruit of that work done below the surface will spill out onto the page.

Spiritually showing up is similar. Like writers, those consciously traveling their spiritual path will have practices whose benefits are not obvious but are awakening something deep within.

Once while on a year-long writing residency, I had a conversation with Benedictine monk. We were on our way to the Abbey church for mid-day prayer. Both of us had been busy with writing projects, but when the bells chimed, we left our work in the library and headed for our work in the choir stalls.

“Sometimes I wonder,” my monk friend said, “if all these years of reciting the Psalms, day after day, over and over, really makes any difference.” I guess, if one’s been doing that for decades, they’re entitled to wonder.

I couldn’t answer for him, but I did know that whenever I joined in the monks’ shared prayer, it was a source of grace for me. It was one of many. The bell chiming throughout each day encouraged me to pause and remember that God is always with us. The natural setting was stunning: lakes, prairie, wetlands, oak savannas, and wooded hills, all filled with wildlife. Nature is the first revelation of God. Grace flowed through the people with whom I lived and worked: writers, monks, those who ran the Institute. We shared long conversations, impromptu meals, and more formal dinners. We supported one another through grief and difficult times and celebrated ordinary joys and writing breakthroughs. Some of us even shared a poetry reading, complete with tea and biscuits, in a fish house on a frozen lake! Spiritually showing up looks different all the time.

That is how my Lent looked: different all the time. Take last week. Some days were spent supporting a sick friend who had traveled a long distance to see a doctor. Fixing food, making sure there was hot tea brewing, listening, and just making the house welcoming was my joy and my practice. When the house was empty again, I decided to take a day and put myself “in a place where Grace flows’” for me. I did PT exercises for an hour, taking care of my aging, imperfect body, honoring its gift.

Next was Writers’ Hour. I worked on a children’s book telling the story of a friend who was a Black American pioneer in aviation. Knowing it is work that is mine to do doesn’t make it easy. But I showed up and felt renewed enthusiasm for the project.

When the hour was finished, I tucked a journal and fountain pen into my purse and drove across town to purchase Caste from the indie bookstore, Gramercy. I bought a cup of coffee at the café next door and headed outside to write. Journaling is prayer for me, often leading along meandering paths of thought to places within I hadn’t expected to go.

I spent some time gazing at a graceful young tree beginning to bud. It seemed out-of-place, planted between buildings along a sidewalk and a busy street, but that’s just where its mercy was needed. I couldn’t take my eyes off its lithe, narrow branches – calm beauty amid the bustle and noise of the city. The tree simply being “tree” was an eloquent prayer. Such is the gift of creation. It can’t be anything other than its holy self.

After writing, I walked around the college campus across the street, enjoying the sun and cool, clear air. Aware of the time and peaceful place to enjoy nature’s gifts, I did as Brother Lawrence suggests and lifted my heart to God, acknowledging Divine Presence right where I was.

I walked into the library and took the elevator up to the Schumacher Art Gallery on the fourth floor. The special exhibit presented photographs of Native peoples around the globe taken by Dana Gluckstein. A large panel filled with text by Oren Lyon (Faithkeeper, Turtle Clan, Onondaga Nation) introduced the exhibit and detailed the long struggles of native peoples as well as the long-awaited adoption of the Declaration on the Rights of Indigenous Peoples by the United Nations in 2007. Another panel featured words of Archbishop Desmond Tutu about the wisdom shared with the modern world by those peoples: “…the first law of our being is that we are set in a delicate network of interdependence with our fellow human beings and with the rest of creation.”

Wandering through the photographs and the adjoining room filled with African sculptures, I became acutely aware of the tiny piece I am of the human family that lives on this planet. How multitudinous are the ways of life, experiences, and relationships with the Divine. I stood still, surrounded by the photos. I showed up.

“You are a beloved child of God,” I heard in my heart. “So are these. So are all, each and every one.” Humility stirred in my soul. How little I know, yet still am a part of the family.

On the way home, I bought a raspberry-filled cookie from a French bakery. The day was, after all, the feast of Saint Benedict celebrated by my monk friends, Benedictine monastics around the world, and others who, like me, find Benedict’s wisdom helpful as they move through life.

“Celebrate every little thing,” I reminded myself. It’s a way of being grateful.

Back home, after enjoying the cookie and a cup of tea, I began reading a new book, This Here Flesh, by Cole Arthur Riley. Like the photo exhibit, it provided accounts of encounters with the Holy One different than my own yet connected in the “delicate network of interdependence.” I prayed to be humble and open to receive and reverence it.

Ordinary life filled the rest of the day: fixing food, eating dinner, gathering virtually with a small group of women with whom I’ve been reading books and sharing thoughts, questions, and grace for two years. Nothing and yet everything was extraordinary. The practice of showing up. Of being aware. Of being open so Grace can flow in and through and out. That is always the call.

Pistil of Thanksgiving Cactus flower open to catch falling pollen
Photo: Emily Holt

Sources:

The London Writers’ Salon

Caste: The Origins of Our Discontents by Isabel Wilkerson

Practice of the Presence: A Revolutionary Translation by Carmen Acevedo Butcher   by Brother Lawrence of the Resurrection, Carmen Acevedo Butcher (translator)

Dana Gluckstein DIGNITY Portraits

This Here Flesh: Spirituality, Liberation, and the Stories That Make Us by Cole Arthur Riley

Morning Prayer at the Café

Morning Prayer at the Café

I’m spending more time outside this summer than I have in years, mostly walking but sometimes reading poetry and sipping tea on the porch.  Or, as now, enjoying time at a small French Bakery and Bistro before the afternoon heat arrives.

I arrived early to meet a friend and spent twenty minutes walking around the neighborhood then returned to La Chatelaine and waited. When my friend didn’t appear, I texted: “What a beautiful morning for coffee and a chat! I’m here.” He responded: “Oh no! Not this Wednesday. Next Wednesday. So sorry for the misunderstanding.” He was right. His text had clearly stated next week as a good time to meet.

Not to squander the opportunity to sit outside at the lovely café, I bought a coffee and pastry, borrowed a pen from the young woman at the counter (Couldn’t believe I didn’t have a pen along with the notebook in my cavernous purse!), and returned outside to the cool morning.

Traffic picked up, and several people went into the Bistro and emerged carrying coffees or breakfasts to go. An ambulance sped by; its sirens blaring. A quiet Hail Mary sprang to my lips, an enduring practice ingrained by the nuns in Catholic elementary school. A siren meant someone was in trouble, unexpectedly sick, or had been in an accident. They were in need, and when we heard one, we stopped our work and prayed for them.

Sixty years later I still do, though not always a Hail Mary. More often I utter something simple like “Help them. Love, be with them.” Or maybe I hold them silently in my heart as I am mindful of the Holy One, the healer and comforter, present to them in the moment.

I don’t hesitate to whisper into the Sacred ear a reminder to hold the suffering person a bit closer and to fill the hearts of those caring for them with compassion. I figure even the Holy One can use a reminder. “Don’t forget this one,” I say. It’s the mom in me. I know she’ll understand.

Luxembourg Gardens, Paris

The ambulance passed, and I turned to my notebook. I love coming to this place. Perhaps because it’s not the inside of my modest apartment or because it reminds me of time spent in Parisian cafes. Or maybe because it is what it is: A charming space on a busy American street that offers amazing French pastries and an outside area to sit around tables under big canvas umbrellas, a shady canopy so like the green ones in Parisian parks.

I savored the last bit of flaky palmier that tasted like the creme horns I devoured as a child when mom gave us a few quarters to spend at the bakery as she shopped at the grocery next door.

Palmiers have no filling nor the cloying sweetness of the thick, sticky cream that filled my childhood treats, but the flavor is similar enough to bring back memories with each bite. I push the empty plate away, an offering for the sparrows that scavenge on the patio and tables to feast on crumbs patrons leave behind.

“How lucky to be able to do this,” I thought. “To sit. Feel cool air. Watch traffic. Sip coffee and write in my notebook.” It’s the life I imagine that I want and then am sometimes surprised to discover I already have. While not near the ocean, the perennial pull for me, it is in a place of relative peace. There are no bombs dropping. No war at my doorstep. I can enjoy the sounds of friends meeting for breakfast or indulge in conversation with a guy who walked from his office to work outside.

Following the sparrows, my eyes moved to their perches on gnarly branches that spread from two, low-growing trees bordering the patio. The twisted lines, the mottled bark of browns and greys begged to be sketched or painted. They reminded me of trees in some of van Gogh’s work or Monet’s. I took a few photos, thinking I might give it a try.  

Overwhelmed by the moment, I moved into quiet prayer, filled with wonder and gratitude for Divine Life stirring within, swirling without. Freely given. The simple but transforming experience that pulls us all into the circle of mystics: experiencing communion with Holy Mystery right where we are. Eventually I opened my notebook, clicked my borrowed pen, and guided it over the pages. Words and more words. They helped me unpack the morning’s glory. They are my prayer of thanksgiving.

Watercolor sketch Mary van Balen 10.2021
Simply Enough

Simply Enough

At last, after two-and-a-half years, this weary pilgrim again headed to the coast, putting myself in a place where grace flows. Always. Every breath of salty air pulled into my lungs; every shock of cold water closed around my ankles draws me into the rhythms of the place. The infinite horizon. The boom of crashing waves. The gull cries. All of it. Grace sinks deep and soaks my spirit’s tired, depleted spaces with life. On this trip, gentle tears greeted my first steps through the dunes. The place spoke: “Welcome home.” My soul sighed with gratitude.

Bundled in a winter coat, hat, gloves, and scarf, I happily walked the ocean’s edge with my daughters, strong wind making the air feel much colder than its 38-40-something degrees. Following along the frothy seam that joins water and sand didn’t disappoint. The vista changed by the day, or by the hour, from blue skies and sun-sparkled water to dark, low-hanging clouds threatening rain. From smooth, glassy sea to turbulent waves. Birds covered the dunes and beach some days and were barely present on others.

I’ve become wiser over the years, happy with any weather and grateful for whatever the ocean offers up for my attention: The sun glinting on a broken shell. An interesting piece of driftwood. Sandpipers speeding along the tide’s edge, their short legs a blur of motion. Willets standing on one leg to preserve warmth on a cold day.

It might be sighting a dolphin’s fin in the distance while walking with my daughter or a windstorm that left its fingerprint on the sand.

Photo: Emily Holt

Despite gleaning some wisdom on my beach walks, I don’t always heed their lessons.

Arriving home, I wondered how to share the experience with my readers. I searched for a topic, but found no over-arching theme. Instead, thoughts that emerged were of small movements of grace offered in every moment. Simple. Not requiring connection to something bigger for significance. Enough in themselves:

Looking for beach treasures to fill a lamp. Examining feathers on the sand. Learning that what looked like gray, rubber litter was actually a moon snail’s egg collar. Deciding that the walk to an old Coast Guard station was too long to complete before the park gates closed and enjoying the sunset instead.

Photo: Kathryn Holt

There were many small pleasures found off-beach: A morning of shared painting and writing. The delight of sipping our first Vietnamese egg coffee: dark espresso topped with egg yolk and sweetened condensed milk whipped into a thick cream and sprinkled with cinnamon. A walk to the small downtown area and chatting with a local artist at the indie bookstore.

I bought honey from the beekeeper around the corner, and as always when on the coast, I relished freshly made crab cakes.

Wild ponies foraged along the road and a young, great blue heron seemed to preen for the camera. We marveled at a lighthouse and the engineering and skill required to build it in the 1800s. I savored the sweet smell of marshlands, so different from salty ocean air. We laughed together at Ted Lasso episodes while binging on Island Creamery homemade ice cream or white-cheddar “cheesy-poof” balls.

Each moment complete. Lovely. Overflowingly enough.

In her poem “Snow Geese,” Mary Oliver offers the wisdom of loving what does not last, calling it our task “…and not by the century or the year, but by the hours.” Being present to those fleeting moments open us to their gift. They might find their way into memory or stir hope or joy, but only if we are attentive. As Oliver’s poem continues, “…What matters / is that, when I saw them, / I saw them /as through the veil, secretly, joyfully, clearly.”

Returning from the ocean is always difficult for me. While I love family, friends, and familiar routines, I am a reluctant inlander. Once home, my challenge is to be as attentive to moments here as I was to moments on the island. Not with expectations, but with openness. Not looking for something that completes a larger picture, but simply moments that are, in themselves, grace enough.

It takes three things to attain a sense of significant being: God, a Soul, and a moment. And the three are always here.

Abraham Heschel

Photos: Mary van Balen unless otherwise indicated

© 2022 Mary van Balen

Open-Hearted Presence

Open-Hearted Presence

And I always say, if there’s one thing you want to do as an adult to become a better listener, take a preschooler — someone who hasn’t gone to school and been taught how to listen by focusing attention, which is actually controlled impairment, but a preschooler who’s still taking in the whole world — hoist them onto your shoulders, and go for a night walk. They’ll tell you everything you need to know about becoming a better listener.

And if you have the good fortune of going for a walk up a nature trail with a child, the younger they are, the more pointless it seems to go any further, because the miracles are right here. Let’s just sit down, don’t worry about the exercise or the goals … Gordon Hempton*

Being the mother of three, now adult children as well as being an educator, listening to Hempton’s description of encountering the world with very young children elicited many wonderful memories of similar experiences. Days after hearing the podcast, I participated in a small Zoom book club meeting with friends who have been exploring topics of contemplative prayer and mysticism. During the conversation about what being a contemplative means, how one might “pray always,” and how to nurture the desire for God above all else, some offered images of hermits and cloistered nuns. Of Buddhists who can sit for hours at a time in meditation. Some expressed the impossibility of letting go “all things earthly” or emptying themselves completely.

These images made me restless. Not that there was no truth in them, but that they seemed to suggest contemplative prayer involved compete withdrawal from the world. The contemplative souls I have known, read, or studied did not fit those descriptions. Gordon Hempton’s description of a young child experiencing the world did.

Just as a child is schooled in listening by “focusing attention,” many of us have been “schooled” in praying by adopting prescribed practices, following rituals, or learning particular prayers. In elementary school, teachers told me that prayers came in three main varieties: petitionary prayers (help), intercessory prayers (help someone else or some larger cause), and prayers of praise (adoring God for being God). Of course, the church has a rich tradition of contemplative prayer, but other than the true but rather nebulous (to a nine-year-old anyway ) definition offered by the old Baltimore Catechism—prayer is lifting the mind and heart to God—what I remember being taught is the list.

Why didn’t I hear “God’s your friend who cares about you. Talk to God about anything you want.” Thich Naht Hanh wrote that the heart of Buddhist teaching is “I am here for you.” That’s the kind of God I experienced as a child. It’s where I was then. And by some grace, that’s where I’ve stayed. Of course, one’s prayer deepens and matures as one grows, but the basic truth remains: Prayer is relationship with God who cares. It is connection with the Holy One. With Love manifest in others and in all creation.

Being taught to narrowly focus attention, whether in experiencing nature or in prayer, is important at some point, but not at the expense of the wide, open-hearted approach to both. That’s what I loved about Hempton’s description of the young child in nature. Complete openness. Forgetting self and letting it all in. Drowning in the glory of it all.

The only moment in which you can be truly alive is the present moment.

Thich Nhat Hanh in You Are Here

Hempton’s observation that once on a walk, a very young child needn’t take another step “… because the miracles are right here” is another way of expressing the truth of the ever-presence of the Sacred in our lives. Grace is in the moment. Not tomorrow. Not even 15 minutes ago. Now.

And while I often imagine that God is more easily met on a slow walk along the ocean’s coast than in my apartment or neighborhood, the truth is that God is met not somewhere else, but HERE, wherever “here” is at the moment.  

Mystics and contemplatives of all ages and faiths know this. As Thornton Wilder reminds his readers, poets and saints recognize the beauty and mystery of every ordinary moment. I made a vow to myself in high school English class, the first time I read Our Town, that one way or another, I would be a saint or a poet. I would not let the glory of the moment slip by.

Decades later, I confess to not living up to that promise every day. But I do remember it, honor it as best I can, and when I fall short, remember that besides being a sacrament of encounter, life is also a journey. Step at a time.

May we learn from the youngest among us and not make it more complicated than it is!

PHOTOS: Mary van Balen

SOURCE: Gordon Hempton in conversation with Krista Tippett on OnBeing podcast: Silence and the Presence of Everything.

James Webb Space Telescope and “Holy Curiosity”

James Webb Space Telescope and “Holy Curiosity”

Early Christmas morning, I shut off the alarm and lay in bed, still tired after a late night. My cell phone dinged. Ahh, a daughter checking to see if I were watching NASA’s coverage of the James Webb Space Telescope (JWST) launch. Events like this are a family thing, shared virtually, often with a toast to celebrate success. I texted back, “Just getting up. Turning on the computer.” Too early for wine, tea was my drink of choice.

What a Christmas gift! After three decades of imagination, development, and global teamwork, the deep space telescope designed to give humanity a glimpse back in time to the beginnings of the universe was ready to launch. The European spaceport is in Kourou, French Guiana, on the edge of the Amazon rainforest near the equator. NASA TV provided stunning images: The Arian 5 rocket towering above the trees. A fiery liftoff. And a final a view of the James Webb, separated from the final stage of the rocket and moving past the earth toward deep space.

Humanity’s Last Glimpse of the James Webb Space Telescope
 Credit: Arianespace, ESA, NASA, CSA, CNES

Watching broadcasts of space missions is always emotional for me. In 2017, twenty years after beginning its journey of discovery of around Saturn and its moons, the spacecraft Cassini sent its final images as it dove into the planet’s atmosphere. I stopped preparing dinner and gave full attention to my laptop perched on the microwave, streaming coverage. When the last image disappeared and Cassini burned up like a meteor, I cried.

Watching the JWST launch was no different. The scope and complexity of the mission. The passion to explore the universe. The cooperation of thousands of people and space agencies around the globe. The perseverance to work through setbacks. The vulnerability of broadcasting the event despite possible failure. These things stir the soul.

Imagine, a telescope so big that it was folded like intricate origami to fit into the faring that protected it as it punctured a hole in the atmosphere. Imagine, a giant mirror over 21 feet across and a multi-layered sunshield unfolding like butterflies emerging from their chrysalises.

NASA: Animation by Adriana Manrique Gutierrez

Imagine. Someone did. Lots of people did. Their curiosity, skill, and determination led to the launch of the telescope that won’t stop until it reaches a spot along the sun-earth axis over a million miles away.

Images of the launch and NASA’s informative videos have stayed with me, feeding my sense of wonder. During the past week it drew me to poetry, books, and podcasts that explore in different ways the secrets of the universe, our place in it, and the mystery of faith.

After the launch, I pulled out an old coffee table book, The Home Planet, a collection of magnificent photos and reflections of space explorers who have orbited the Earth. Many wrote of a heightened appreciation of the interconnectedness of all things on earth and the overwhelming beauty of our planet after viewing it against the black emptiness of space. Looking through its pages, I marveled at the evolution of space exploration, culminating in JWST’s million-mile journey. Will its revelations move humanity closer to acknowledging the interdependence of all creation? Will it move those on earth to take better care of the planet? Will this encounter with the inconceivable immensity and complexity of the universe foster humility as well as expand knowledge?

Bill Nelson, NASA Administrator, said after the launch, “The promise of Webb is not what we know we will discover; it’s what we don’t yet understand or can’t yet fathom about our universe. I can’t wait to see what it uncovers!”

I wondered, in my own life, how willing I am to admit that I don’t understand? Not only the workings of the universe, but closer to home, realities at work in everyday life. There is much I don’t know or can’t even imagine. For instance, the history and effects of systemic racism and oppression of the marginalized in this country. Am I delving deeper? Educating myself? How willing am I to listen to the truth spoken by those kept on the edges of society? Do I have the humility to hear, to listen with the ear of the heart? To be transformed by it?

Poetry was my next reading stop. Mary Oliver’s “Where Does the Temple Begin, Where Does It End?” speaks of looking long and deep:

There are things you can’t reach. But

you can reach out to them, and all day long…

… I look; morning to night I am never done with looking.

Looking, I mean not just standing around, but standing around

     as though with your arms open…

I imagined the arms of the JWST open wide, gathering energy of the sun. The giant golden eye of a mirror, looking out, slowly gathering in light from billions of years ago. And I thought of my standing with open arms and open heart, ready to receive the Grace of Divine Presence. It’s often not visible or obvious to me, but God is no less present for my inability to perceive. The important thing is to develop a practice of openness “all day long,” never being done with looking.

When it arrives at its destination almost a month after launch, JWST will be carefully positioned in the second Lagrange point that allows it to orbit the sun while remaining in the shadow of the earth. In this place, JWTS’s sunshield will protect it from heat and light from the sun, earth, moon, and even from itself! This is critical for the collection of faint infrared light, a process easily disrupted by other sources of light or heat.

I often think of a comment made by Michael McGregor, author of Pure Act: The Uncommon Life of Robert Lax. When asked if Lax would want others to emulate his life, McGregor was quick to respond. No. What was important to Lax was that people find a place where grace flows for them and put themselves there often.

Grace flows in different places for everyone. Even in different places at different times in a single individual’s life. Putting oneself there is important. The “place” could be simply silence or meditation. Time in the woods, along a beach, taking long walks, or gazing at the night sky. It could be working at a food pantry or homeless shelter, or having conversation with a good friend. Journaling. Painting. We need to spend time in places that shield us from too much “interference” of all types—even from ourselves. To be free of things that hinder the reception of Love, constantly shared, drenching creation.

Sometimes finding that place is not going somewhere. It’s just a matter of turning the heart.

In a conversation with Krista Tippett, Jeff Chu shared some wisdom from the new book he worked on with Rachel Held Evans and which he finished after her death in 2019. Wholehearted Faith was published last month.  Speaking about the need for more love, tenderness, and fierce advocacy for justice, he said, “… And so many of us just need a little reminder from time to time that love is there. Love is there if you pay attention. Love is there if you turn your hearts just a little bit.”

Standing under the night sky allows me to “turn my heart,” to open to Love.

In his comments after the launch, Bill Nelson recalled the words of Psalm 19: “The heavens declare the glory of God; the firmament shows his handiwork.”

Indeed, God’s splendor is on display in the stars and galaxies and mysterious beauty of the cosmos. The incarnation celebrated during the Christmas season, this embodied Presence, has inspirited creation from the moment the universe began and continues in every person, creature, and bit of matter here or millions of miles in space.

Just as we cannot imagine how the discoveries of the JWST will affect humanity’s science, spirits, or way of living, we cannot imagine the transforming power of the ongoing incarnation.

The human drive to explore the galaxies, using every bit of human knowledge, skill, and talents is fueled by curiosity and wonder.

Searching our hearts and all that is around us. Paying attention. Looking for the Sacred in our midst. This passion is driven by the longing for meaning, for God, and by the desire to know that we are part of a story far bigger than ourselves. One we can never fully comprehend.

As expressed in Wholehearted Faith, “… many of us have found a renewed sense of possibility when we’ve realized how much of God’s beauty remains to be explored — and that the life of faith is also a life of holy curiosity.”

Thank you NASA and its global partners for an extraordinary Christmas gift, one that reminds us to wonder, to search, and to expect the unexpected. Not only in our universe, but also in our experience of God-with-us.

SOURCES AND RESOURCES

Books

The Home Planet: Conceived and edited by Kevin W. Kelley for the Association of Space Explorers

“Where Does the Temple Begin, Where Does It End?” in Why I Wake Early by Mary Oliver

Wholehearted Faith by Rachel Held Evans and Jeff Chu

Online

OnBeing with Krista Tippet 12/23/21 Jeff Chu: A Life of Holy Curiosity

NASA JWST Sites – Follow links for more information, images, and videos of the JWST

James Webb Space Telescope Homepage

NASA’s Webb Blog where you can keep up with new information

JWST launch:  Official NASA Broadcast on YouTube

James Webb Space Telescope: Goddard Space Flight Center

Where is Webb

About Webb Orbit

Lunar Eclipse: Nudged Toward Faith

Lunar Eclipse: Nudged Toward Faith

… And my heart panics not to be, as I long to be, / the empty, waiting, pure, speechless receptacle.

Mary Oliver from poem “Blue Iris”

Today, I stood on the porch and drew draughts of cold air deep into my lungs, happy for it after two days spent mostly inside. Raindrops made linking circles, expanding and disappearing at the edges of driveway puddles. I remembered a column written years ago in which I named rain an icon of God’s ever-present Grace soaking our souls. Looking out at the morning, I prayed to be open to it. And I thought about yesterday’s gift – the lunar eclipse.

Unable to sleep, I had risen around 1 a. m., brewed a pot of Red Rose, and pulled a small panettone intended for the holidays from its hiding place in the pantry. The sweet bread, studded with raisins and candied orange bits, melted in my mouth. Enveloped in a fleecy robe and a wing-backed chair, I read poetry and sipped the tea.  

The longest partial lunar eclipse in a millennium was approaching. Off and on I put down my book and mug and walked out onto the driveway. The unusually crystal-clear sky was stunning. Orion’s shoulders angled toward the moon, still white and whole. Later it would begin to move into the earth’s shadow.

Returning to the kitchen, I decided to make cornbread for the morning. Soon the baking wholegrains filled the house with earthy aromas. I knew I wouldn’t wait till the morning to eat a slice. “It is morning,” I told myself as I buttered a bit. “Very early morning!”

More tea. More poetry. I watched the moon as darkness began to take a bite out of it around 2 a.m. At 3, I crawled back into bed, setting my alarm for 4, mid-eclipse, when the earth’s shadow would drape the moon with a reddish orange veil.

The hour passed in a blink, and I was back outside: a grey-haired woman in her robe and slippers, cradling a large mug in her hands. Standing with Orion and whatever other stars and creatures were witnessing the moment, I lifted my mug and sipped tea, a toast to the moon. Not quite a complete eclipse, but I think even more beautiful because of it. The tiny crescent of brilliance near the base held the rusty moon as if in a thin, silver cup.

Give praise, sun and moon, / give praise, all you shining stars! / Give praise all universes, / the whole cosmos of Creation!

Psalm 148 translation: Nan C. Merrill
NASA’s Scientific Visualization Studio

“Receiving blessings with gratitude,” a friend said, “requires humility.”

Gazing out into our solar system, overwhelmed by the sight, I longed to be an ever-open receptacle of such beauty. It spilled out over me, the pavement, gnarled trees, and blades of grass. Grace opens one’s eyes to the extraordinary reality of everyday things and to the Presence that dwells in all.

The immensity of the cosmos in which our earth spins, humbled me, and I gave thanks, adding my small voice to the chorus of praise rising from all creation. Astronomical events always provide needed perspective. Disheartened as I felt that night about events in our country and world, I was reminded that I see only a snippet of what is happening. That life continues to evolve and change. That my moment is not the only moment. There is a long view that I do not have. I want to trust that it is bending toward justice. But some nights, I don’t.

That night Orion, the moon, and the magnificence of creation nudged me towards faith and courage.

Finishing my tea, I walked back inside and returned to bed. Hope cautiously emerging from the edges of my mind, and a prayer of gratitude stirring in my heart.

© 2021 Mary van Balen

Feature photo by Mary van Balen – Stained-glass dome of Santa Maria degli Angeli e dei Martiri in Rome. Architect: Michelangelo

The Gift of Being Here

The Gift of Being Here

Opening the kitchen door to gauge the morning’s suitability for an early walk, I inhaled quickly and held my breath in reverence and awe. Cool refreshing air slid over me after days of stifling heat. Huge puffy clouds rose in the bright blue sky. Even from my city view, obstructed by buildings, wires, and trees, the clouds’ soft shading of grays were stunning, perfect subjects for an artist’s paint and brush. I climbed the outdoor steps to my apartment neighbors’ landing for a better view.

“This morning might qualify for creating a celebration,” I thought. In her book I’m in Charge of Celebrations,1  Byrd Baylor provides her requirements for such a designation (She’s picky.): It must be something that makes you catch your breath.  Something that makes your heart pound. Check and check.

closeup of pink flower on sunny day

I took a walk. In the clear air, edges of everything – flowers, blades of grass, trees, houses, walls, and rocks – looked crisper. Colors were rich and saturated as they often are after a rain. The sights along my usual route seemed transformed, but more likely, grace had opened my eyes and heart wider.

I thought of Joanna Macy writing in her book, World as Lover, World as Self: Courage for Global Justice and Planetary Awakening, that just to be alive in this universe, to participate in its unfolding, is an “inestimable gift.”2 Even in dark times. Dark as they are, I am privileged to live where morning walks are safe, where air is, at least sometimes, clean and clear. Walking, I thought about those whose experiences of the world are drastically different than mine, where morning walks aren’t safe. People who are oppressed just for the color of their skin, their accents, their sexual orientation, or gender identity. Those struggling with poverty. They are here, in my city and around the world.

“What If?” by Laurie VanBalen

Some are experiencing drought or flood. Some endure wars or personal violence. And many desiring to find a safer place, have nowhere to go. No welcoming arms open to receive them.

Do those who struggle and suffer, who were born in a war-torn part of the planet, do they think being alive is an “inestimable gift,” no matter how hard or unfair their lives seem to be? If I were in their place, would I?

My monk friend would agree with Macy, crisis times or not, life is a treasured gift, and there are choices. At eighty plus years old, he is grateful to live in what he calls “this special time.” One can choose to live it with eyes open to the beauty and magnificent mystery of our universe while still seeing the shadow side. Or choose to live in ways that contribute to the transformation of this country into a more just place and to be part of global efforts toward building a better world.

Amazing mornings like yesterday jolt me into both: gratitude for the gift of being in this awe-inspiring cosmos and resolve to make a difference, however small, with the time I have been given to live in it.

  1. Byrd Baylor, I’m in Charge of Celebrations
  2. Joanna Macy, from her book, World as Lover, World as Self: Courage for Global Justice and Planetary Awakening as quoted in Grounding in Gratitude
Ocean’s Pull: A Place Where Grace Flows

Ocean’s Pull: A Place Where Grace Flows

I long to be near the ocean. It stole my heart on our first encounter. A teenager, I was camping with my family through Massachusetts, the birthplace of my mother’s parents. She wanted to see where her family roots had been before they were pulled up and transplanted to Ohio.

My grandmother Becky lived with us and was my first introduction to Massachusetts. Bits of New England accent colored her speech until she died. I loved hearing her say “mirrah,” “drawah,” or “idear” and asked questions requiring an answer that included words ending in “er” or “ah” just to hear her say them.

Growing up in southwestern Massachusetts, she hadn’t lived by the sea, but earlier generations had, arriving on the northeastern shore before the Revolutionary War, joining the battles at Concord and Lexington. In my young mind, the east coast was a magical place, and photos of the Kennedys sailing or walking the beach on Cape Cod just added to the mystique.

Cape Ann, MA 1969

So I was thrilled when, one summer, our family contingent wended its way through western Massachusetts to Boston and places further north along the coast. It didn’t disappoint. From the moment I stepped over large rocks and experienced the presence of the ocean, I was smitten. “Why,” I wondered, “would anyone move from such a place to the Midwest?” They must have had their reasons, but at the moment, for the life of me, I couldn’t imagine what they might have been.

Over the years, I’ve made numerous trips up east and spent countless hours walking beaches on the Cape as well as up and down the coast. The pandemic put an end to a long string of birthday celebrations shared with my youngest daughter on a beach. How I miss walking the thin strip that’s neither ocean nor land but water and sand swirling together in some “both/and” space. Looking for sea glass. Listening to the rhythmic sounds of the water’s ebb and flow. Watching shore birds. Drawing in deep draughts of salty air that cleans and soothes lungs irritated by pollen and pollution at home.

A friend who appreciated my soul-ache for the sea sent me a book: The Outermost House: A Year of Life on the Great Beach of Cape Cod, by Henry Beston. I finished it last week. First published in 1928, it chronicles Beston’s year-long stay in a two-room cottage he had built on his dune-land property just south of the Eastham Life Saving Station on what is now called Coast Guard Beach.

Though not a trained scientist, he was a keen observer of nature, calling himself a “writer-naturalist.” In his book, Beston meticulously describes the sights, sounds, wildlife, weather, and events from walks along the beach to shipwrecks in a foaming sea, to the bravery of the coast guards from the Nauset lighthouse who patrolled the beach, ready to help anyone in need, to deliver a letter, or to stop in Beston’s cottage to warm up with a steaming cup of coffee.

From the first pages, I was hooked. Beston was a writer first, and as Robert Finch notes in the 1988 introduction, Beston “… preferred poetic impressions to scientific accuracy.” Perhaps that’s why I could close my eyes and “be there,” hearing the distinctive sounds made by waves in their various stages: the “great spilling crash” when they arrived, the “wild seething cataract roar” as the wave dissolved, “the rush of its foaming waters up the beach,” and the “foam-bubble hissing” as the wave dissolves and slides back toward the sea.

His description of the origin of waves was equally transporting. It’s not scientific, but who isn’t enchanted by thinking of the birth of waves somewhere far out in the middle of the ocean when “… the pulse beat of earth liberates a vibration, an ocean wave.” “Pulse beat of earth” reminds me of the captivating phrase, “heartbeat tones,” NASA used to describe the simple signals sent from Perseverance during its landing on Mars when more complicated communication was impossible—it just let them know “Percy” was “alive” and functioning.

The ancient values of dignity, beauty, and poetry which sustain it are of Nature’s inspiration; the are born of the mystery and beauty of the world.

Henry Beston, The Outermost House

Beston didn’t include as many personal reflections as some authors do when writing memoir. Many of his detailed descriptions stand alone, allowing the reader to experience the ocean in their own way and to reflect on deeper meanings stirred by the literary encounter.

I am no exception.  

He responded directly to friends wondering if he didn’t grow tired or “haunted” by the constant sound of the ocean’s roar, saying simply that he had “grown unconscious” of it, noticing only when he first woke or climbed into bed at night. Or made a conscious choice to stop and listen. Or “when some change in the nature of the sound breaks through my acceptance of it to my curiosity.”

I could imagine that. And it made me wonder what sounds or sights in my life are so constant that I don’t often notice them. What miracles do I take for granted every day? What can help me remember to “stop again to listen,” or to lift my heart to God in gratitude for the gift?

Beston commented that birds in flight look completely different than birds at rest and suggested that after observing birds on the ground, we clap our hands and send them flying. Again, his provocative prose had me wondering. What people, places, or activities make me feel more alive, more myself? What pulls from me the gifts that makes me more who I am made to be?

In describing mystic/poet Robert Lax, his biographer, Michael McGregor, said that Lax would encourage people to find a place where grace flowed and put themselves there often. Flight is what birds are made for. It’s where observers see them in their magnificence. Where is the place Grace flows most naturally for me? Can I put myself there? Often?

Again, responding to friends’ questions, Beston shared what he had learned of Nature from his Cape Cod year: “… one’s first appreciation is a sense that the creation is still going on, that the creative forces are as great and as active to-day as they ever have been … Creation is here and now.”

Sunset over the water, Cape Cod Massachusetts
Cape Cod

When I read those words, I slipped into quiet and wonder at the evolution of creation, of creatures, of humanity, of faith, of God. What does it mean that creation is ongoing, here and now? How comfortable am I with the lack of permanence and the transformation that is Incarnation?

I am longing for the sea. Its pull is always on my heart. Yet, with Beston’s book, I feel that in some way I have been there. And received Grace as if I had walked the thin space of earth/sea in my bare feet, wondered at the birds, breathed salty air, and huddled against the wind.