Wisdom and Hope: Saving an Ancient Olive Tree and Each Other

Wisdom and Hope: Saving an Ancient Olive Tree and Each Other

In Cuglieri, a small town in western Sardinia, people have come together to save “the Patriarch,” their cherished olive tree ravaged by wildfires that engulfed the region in July. Estimated to be 1,800 – 2,000 years old, it has been a symbol of a way of life.  

In a New York Times article,1 Maria Franca Curcu, the councilor with responsibility for social policies and culture for the municipality, was quoted as saying “the Patriarch is our identity.” Saving him, she says, would be a message of hope to those who have lost so much in this fire. Farmers lost 90% of their olive trees and their livelihood. Of the 2,600 inhabitants, 1,000 were forced to evacuate.

What struck me about this story was the way people came together with hope of reviving the tree. A professor and director of the botanical garden at the University of Cagliari offered his expertise. Despite the 11-foot-wide trunk having burned for two days, efforts were being made to nurture what life remains deep within. The team cooled the soil and covered it with straw. They wrapped the trunk with jute tarps. A local plumber created an irrigation system to keep the soil moist and to deliver an organic fertilizer every 10 days. A construction company built a structure to do what the now non-existent crown of leaves would have done: provide shade.

The hope is not that the tree will return to its former glory, but that peripheral roots will rejuvenate, provide nutrients to the stump, and enable new shoots to appear in the fall. The result would be something new, growing from the original.

The plight of the Patriarch is a metaphor for our times: The status quo is no longer viable. The pandemic has exposed diseased parts of political and economic systems that should not be sustained. Inequalities that exist around the world are impossible to ignore. The gap between the ability of rich countries and poor ones to obtain vaccines is one example. In day-to-day life, Covid has affected how people shop, work (or not), gather, communicate, pray, and support one another. The murder of George Floyd pushed awareness of racial bigotry and police abuse beyond the tipping point. Effects of climate change are manifesting faster than expected, resulting in, among other things, an increase in severe weather and the scope and severity of wildfires like the one that burned through Cuglieri.

What is happening in the world calls for a response similar to that of those dealing with the aftermath of the wildfire: communal efforts and hope:

  • Listen to experts – follow scientists and those trained in dealing with trauma and growth.
  • Practice self-care – seek out what you need to heal.
  • Engage in service – care for those in your “village” or donate to groups equipped to respond when you can’t.
  • Be open to change – accept that the future will look different as we let go of old ways that don’t serve the common good.

For me, the story of the Patriarch highlighted the power of symbols. Seeing that tree gave many people hope, a sense of who they are and of well-being. I began to think about the symbols in my life that are a source of hope. I have scallop shells scattered around my house. I hadn’t thought of them as symbols of hope but of pilgrimage. However, people don’t pilgrimage without hope in the process. Now, when I see the shells, I will remember the Holy Presence that is both the call and the destination, and of the promise that God is with us.

What are your symbols of hope? What can you look at each day to remind you that you are not traveling in the world alone? That Goodness remains in the world. That in the end, Love prevails. Maybe photos of loved ones or of places where you felt Sacred Presence will stir hope in your heart. Perhaps a Cross or holy book. A candle. A painting. A poem or a prayer written out and posted on your refrigerator or sitting on your table.

Surround yourselves with symbols of hope. And like the villagers of Cuglieri, don’t expect what will rise from the suffering to look the same as what has been lost. If new shoots don’t grow from the old stump, the villagers may plant a young tree that will grow into a Patriarch for new generations. Like them, we are called to have faith in community. And in hope.

© 2021 Mary van Balen

  1. Sardinian Village Tries to Save an Ancient Tree Scorched by Fire 

Photos: Mary van Balen

“Breath-Praise” – The Simple Prayer of Being

“Breath-Praise” – The Simple Prayer of Being

I am slowly reading my way through Mary Oliver’s Devotions, a thick book of her poems that she selected for publication in 2017, just two years before her death. I think of Devotions as a parting gift. I’m less than halfway through the 442 pages of brilliance, unveiling life’s glory and grace.

Balckburnian Warbler perched in shrub
Blackburnian Warbler
Photo: Michael Delphia

And so, I found myself, a week after the arrival of Autumn, reading a poem celebrating summer! No matter. Each season has its own gifts as well as those it shares with the other three. In this case, that gift is birdsong. A Meadowlark’s to be specific. The sound broke in to Oliver’s consciousness while she worked on a summer poem. As I read the finished piece,1 a few lines captured my attenition:

“…the faint-pink roses / that have never been improved, but come to bud // open like little soft sighs / under the meadowlark’s whistle, its breath-praise, // its thrill-song, its anthem, its thanks, its // alleluia. Alleluia, oh Lord.”

“… its breath-praise …”

“Breath-praise.”  In.

 “Breath-praise.” Out.

The meadowlark. Me. We both have “breath-praise.” Most often unconscious, its participation in Grace. Immersion in Presence, Breath, Life. A simple prayer of being. When done with awareness, breath-praise is the recognition of a reality larger than oneself, reverencing the creator, the force, of which one is a part.

The time of business is no different from the time of prayer.

Brother Lawrence

Breathing it in. Breathing it out. Brother Lawrence, the 17th century Carmelite, knew this truth. A lowly lay brother in a Parisian monastery, he is best known for his uncomplicated prayer of becoming aware of being in God’s presence throughout the day and carrying on a conversation with God in those moments. Lifting his heart in praise and recognizing the enveloping Sacred Presence in which he moved, Brother Lawrence, like the meadowlark, practiced “breath-praise.” He knew he had work to do (for years, it was in the monastery kitchen, which he did not like) and went about it simply. He didn’t need to be in a chapel or at Mass to pray.

One of his quotes adorned my refrigerator during my childrearing years: “The time of business is no different from the time of prayer. In the noise and clatter of my kitchen, I possess God as tranquilly as if I were upon my knees before the Blessed Sacrament. 2

I sometimes had trouble with the “tranquilly” part, but all in all, his sentiment was a great reminder of the holiness of life’s quotidian tasks.

Photos: Mary van Balen
red and yellow autum leaves against the sky
trees in yellow wood

In New Seeds of Contemplation,3 the great monk, mystic, and author, Thomas Merton wrote:

A tree gives glory to God by being a tree. For in being what God means it to be it is obeying God. It “consents,” so to speak, to God’s creative love … Therefore each particular being, in its individuality … gives glory to God by being precisely what God wants it to be here and now … Their inscape is their sanctity. It is the imprint of God’s wisdom and God’s reality in them.

Human beings, on the other hand, complicate things, including simply being the self God created each one to be. It’s difficult when voices from all kinds of places – the past, the media, culture, significant people in our lives – have their say and cloud the perception of just what “being oneself” means.

I often confuse what I have (or, more often, have not) accomplished with who I am. For example, the books I haven’t written overshadow the self that is given through countless meals prepared, laundry done, letters written, and the simple ways of living and loving that, as Merton wrote, are the “imprint of God” in me.

Writing is part of who I am (thus years and years of columns, posts, articles, and books), but not the whole of it. The temptation in our culture is to focus on major things. On “doing” not “being.”  One of these approaches cannot exist without the other. Life is a both/and endeavor. Br. Lawrence spent his monastic career doing his chores and in the simplicity of his tasks, he was being his true self. His prayer practice contributed to his sanctity, and sharing it provided inspiration for countless others across centuries.

Their inscape is their sanctity. It is the imprint of God’s wisdom and God’s reality in them.

Thomas Merton

Merton knew that being faithful to the God-spark within was all we need do. That looks different for each of person. For him, it included lots of writing: books, poetry, correspondence, articles. Also being a novice master. And, later, living alone in his hermitage.

Mary Oliver is a saint of attentiveness and gratitude. She noticed. She wandered and wondered through the natural world.  She loved. And she wrote.

What imago Dei resides in your center? What bit of the Sacred do you bring to every task you do and to every moment you are at rest? What song of gratitude might you add to the universe as you stand at the kitchen sink or the washing machine? When you weep for the world or rejoice with a child or friend? When you work? When you play? When you have no idea where you are going or when you are filled with enthusiasm for the next step?

October is a beautiful month to notice and be inspired by the unconscious praise that rises from the natural world. Opening our eyes, ears, and hearts to the wordless chant of praise that arises every day from every created thing, we can join in their prayer. Recognizing their holiness may stir our hearts with the desire to grow in willingness to be, like them, exactly as God has made us to be. Then our “Amen” will rise with theirs, not from our lips, but like the meadowlark, from our being.

Sources:

  1. Mary Oliver, “While I Am Writing a Poem to Celebrate Summer, the Meadowlark Begins to Sing,” Devotions (2017):203.
  2. Brother Lawrence, The Practice of the Presence of God, (1985): 145.
  3. Thomas Merton, New Seeds of Contemplation, (1972): 29-30.
“Green” Wisdom from Hildegard

“Green” Wisdom from Hildegard

Waking in the early morning hours and unable to return to sleep, I toasted whole wheat bread and brewed chamomile tea: comfort food. I read a little, but eventually focused on the lovely, golden liquid in a favorite mug. I cradled the cup in my hands, the heat relieving aching joints in my fingers. Every sip warming my body.

I thought of Hildegard of Bingen, the medieval mystic, who counted among her long list of creative accomplishments authoring a book, Physica, that outlined the healing properties of natural elements, including plants.

While drinking my tea, I imagined Hildegard in her monastery’s garden harvesting herbs and making an infusion to ease someone’s pain. “Did she drink chamomile tea?” I wondered. Likely. If not, something similar.

Hildegard has been on my mind. For the past couple of weeks, thanks to a small book club, I’ve been immersed in her music and writings, reading both some of her original work and books written about her. She was a medieval Benedictine nun and mystic, canonized a saint and named a Doctor of the Roman Catholic Church in 2012 (one of only four women recognized with that title). The list of her accomplishments would be amazing for a modern woman but is staggering considering the times in which she lived: visionary, prophet, poet, theologian, author, artist, composer, dramatist, preacher, healer, and an inexhaustible correspondent.

Her feast day is September 17 on both the Roman and Anglican calendars. To celebrate, I listened to a recording of clear voices singing songs she composed over 800 years ago and baked Hildegard’s “cookies of joy,” filling the kitchen with the aromas of nutmeg, cinnamon, and cloves. Hildegard provides a recipe of sorts and writes in Physica that these cookies, made with spelt flour, the spices above, and water, should be eaten often to lift the spirit and soothe the mind.

My kind of saint. She also liked beer and had recipes using wine infused with herbs to treat various maladies.

Eat them often. It will calm all bitterness of the heart and mind, open your heart and impaired senses, and make your mind cheerful. It purifies your senses and diminishes all harmful humors in you. It gives good liquid to your blood and makes you strong.

Hildegard of Bingen in Physica

But food isn’t what’s drawing me to her. It’s her experience of God in all things and all things in God. She had many names for God including Wisdom, Sapientia, the Word, the Holy Spirit. God’s life, viriditas, greenness flowing through everything that is. Like all mystics, she saw the wholeness of creation.

In The Windows of Faith: Prayers of Holy Hildegard, editor Walburga Storch, O.S.B. writes that for Hildegard, “The Spirit is the ‘life of life.’ For Hildegard life has a comprehensive meaning. Concretely and first of all it is creation. ‘Through you the clouds waft and the breezes blow, stones drip and brooks burst forth from their springs, making green things sprout from the earth.’ All creation in every one of its processes has to do with the life-giving Spirit of God. Wherever we encounter life we can experience the Spirit’s power and we are moved by God. ‘Life of the life of all created things, … you give life to every form” (17).

I have pulled Hildegard books off my office shelves to read her insights into the connectedness of all things – with one another and with God. Human beings are co-creators with God, she writes, and have responsibility to reverence and take care of the earth. Modern-day scientists reveal concrete evidence of nature’s interdependence. For example, Suzanne Simard, professor of Forest Ecology at the University of British Columbia, has shown through her research that trees communicate with each other and that the forest is not a collection of plants but rather a whole, a single organism. This is much like the wisdom and science of Aboriginal peoples-and mystics. (Her book, Finding the Mother Tree: Discovering the Wisdom of the Forest, was released earlier this year. You can listen to her interview with Krista Tippett on “On Being.”)

Whidbey Island
Photo: Mary van Balen
Whidbey Island
Photo: Mary van Balen

Not only scientists, but also poets, religious and world leaders, and concerned citizens are pleading for responsible care for creation.  But, in addition to people speaking out and working for meaningful responses to the climate crisis, there are others working to slow down or stop efforts to address climate change and unsustainable lifestyles. Some have ties to the fossil fuel industries (mining companies, lobbyists, corporations, politicians, etc.) and stand to profit personally from continued extraction and use of destructive energy sources.

On Hildegard’s feast, I am spending time with her music and writings. Pondering what I can do to live more responsibly. I’ll share dinner and my Hildegard cookies with friends and celebrate the Love that gives life and connects us all.

Scivias 1.6: The Choirs of Angels. From Rupertsberg manuscript, fol. 38r.
Public domain, via Wikimedia Commons

Quotes from Hildegard’s work that speak to the gift of creation, the challenges, and the opportunities of our times:

“All living creatures are sparks from the radiation of God’s brilliance, emerging from God like the rays of the sun.”

“Every creature is a glittering, glistening mirror of Divinity.” 

“We shall awaken from our dullness and rise vigorously toward justice. If we fall in love with creation deeper and deeper, we will respond to its endangerment with passion.

“Everything that is in the heavens, on the earth, and under the earth is penetrated with connectedness, penetrated with relatedness.” 

“Underneath all the texts, all the sacred psalms and canticles, these watery varieties of sounds and silences, terrifying, mysterious, whirling and sometimes gestating and gentle must somehow be felt in the pulse, ebb, and flow of the music that sings in me. My new song must float like a feather on the breath of God.”

Praise of Wisdom

O power of Wisdom / you drew your circles, / encompassed the universe / on the one road / that leads to life. // You have three powers / like three wings: / The one carries you to the heights; / the second lifts itself from the earth; / but the third beats everywhere. // O Wisdom, to you all praise is due!”

Links to Hildegard’s Cookie recipes:

St. Hildegard Cookies

Saint Hildegard’s Cookies of Joy

Seeking the Sun

Seeking the Sun

During the day, I’ve been moving a large pot of flowers from one location to another, seeking out the sun. Why lug around a pot of flowers just so they can soak up a few more rays? First, the pot isn’t that heavy. Second, here’s the back story.

Five years ago, I spent a month in Paris with two of my daughters. One was working in a museum there. The youngest, like me, went to spend time with her sister and to enjoy the adventure of exploring the city. With an Airbnb apartment across from the Jardin des plantes as our base, we ventured out to museums, parks, markets, and other landmarks or wandered the streets, ready to be surprised. We spent time cooking, drawing, painting, and writing in journals. One excursion was particularly exciting: a day trip to Monet’s Garden in Giverny.

View from Monet’s home
Painting in Monet’s Garden

Boats in Monet’s Garden

After reading about Monet and falling in love with his paintings when she was eight, my youngest daughter began saving for her dream trip to his garden. With her first set of oils, she began painting and she invited me out of my warm bed to wrap up in a blanket, sit on the cold concrete porch, and watch the sunrise, like Monet. Finally, decades later, we were on a train heading to Giverny. And that is the beginning of the pot of flowers I move about, following the sun’s path across the sky.

I bought seed packets at the Monet’s Garden gift shop and gave many away as presents. Two packets remained tucked away in the back of a dresser drawer: bachelor buttons and nasturtiums. This spring the seeds were well past the recommended date for planting, but I decided to give them a try anyway.

To my delight, some of them germinated. More bachelor buttons than nasturtiums, but some of each. The tall, leggy bachelor buttons grew faster and bloomed sooner. Then the first bright yellow-orange nasturtiums opened, stunning against their round, green leaves. But nasturtiums love sunlight. You’ve likely seen photos or paintings of them spilling over the trellised walkway leading to Monet’s large pink house.

My little kitchen porch doesn’t get much sun, and I want to nurture those flowers. So sometimes they are on my side porch. Sometimes on the front. Sometimes on the driveway. Soaking up sun and being their amazing, beautiful selves. They transport me back to that month in Paris and visit to Monet’s Garden and flood my heart with blessing and gratitude.

Grace, I’ve found, isn’t limited by time or place. The joy and grace of those Parisian spring days remain and are “freshened” in my soul through memory. Remembering isn’t passive, simply recalling something that is gone. Remembering brings a time or person or experience into the moment, and Grace flows bright and strong again.

This morning the green fists of the peonies are getting ready to break my heart / as the sun rises, / as the sun strokes them with his old, buttery fingers // and they open— …

Mary Oliver from poem “Peonies” in New and Selected Poems: Volume One

Isn’t that what many prayer rituals are about? Why believers from the world’s religious traditions read their holy books? Isn’t that why sharing our stories is transformational for both teller and listener?

I’m currently rereading my friend Neal Loving’s autobiography, Loving’s Love: A Black American’s Experiences in Aviation. He was a pioneer in aviation during times when people of color were not encouraged to enter the world of flight. One of the planes he designed and built has recently been acquired by the Smithsonian. As his stories did when he shared them in person with students and audiences here and abroad, they continue to provide hope and grace to readers today.

I love reading poetry for the same reason. It shares a moment or an insight that touched the poet’s life and now touches mine. Mary Oliver is a master of this, painting vivid pictures of her observations that nudge her readers to connect with their own experiences, allowing them to enrich their lives all over again.

So, besides simply wanting to help these striking flowers grow and flourish and be what they are made to be – glorious bits of beauty that brighten the world – I reposition their pot day after day to savor the memories and drink in the Grace they bring.

The Gift of Being Here

The Gift of Being Here

Opening the kitchen door to gauge the morning’s suitability for an early walk, I inhaled quickly and held my breath in reverence and awe. Cool refreshing air slid over me after days of stifling heat. Huge puffy clouds rose in the bright blue sky. Even from my city view, obstructed by buildings, wires, and trees, the clouds’ soft shading of grays were stunning, perfect subjects for an artist’s paint and brush. I climbed the outdoor steps to my apartment neighbors’ landing for a better view.

“This morning might qualify for creating a celebration,” I thought. In her book I’m in Charge of Celebrations,1  Byrd Baylor provides her requirements for such a designation (She’s picky.): It must be something that makes you catch your breath.  Something that makes your heart pound. Check and check.

closeup of pink flower on sunny day

I took a walk. In the clear air, edges of everything – flowers, blades of grass, trees, houses, walls, and rocks – looked crisper. Colors were rich and saturated as they often are after a rain. The sights along my usual route seemed transformed, but more likely, grace had opened my eyes and heart wider.

I thought of Joanna Macy writing in her book, World as Lover, World as Self: Courage for Global Justice and Planetary Awakening, that just to be alive in this universe, to participate in its unfolding, is an “inestimable gift.”2 Even in dark times. Dark as they are, I am privileged to live where morning walks are safe, where air is, at least sometimes, clean and clear. Walking, I thought about those whose experiences of the world are drastically different than mine, where morning walks aren’t safe. People who are oppressed just for the color of their skin, their accents, their sexual orientation, or gender identity. Those struggling with poverty. They are here, in my city and around the world.

“What If?” by Laurie VanBalen

Some are experiencing drought or flood. Some endure wars or personal violence. And many desiring to find a safer place, have nowhere to go. No welcoming arms open to receive them.

Do those who struggle and suffer, who were born in a war-torn part of the planet, do they think being alive is an “inestimable gift,” no matter how hard or unfair their lives seem to be? If I were in their place, would I?

My monk friend would agree with Macy, crisis times or not, life is a treasured gift, and there are choices. At eighty plus years old, he is grateful to live in what he calls “this special time.” One can choose to live it with eyes open to the beauty and magnificent mystery of our universe while still seeing the shadow side. Or choose to live in ways that contribute to the transformation of this country into a more just place and to be part of global efforts toward building a better world.

Amazing mornings like yesterday jolt me into both: gratitude for the gift of being in this awe-inspiring cosmos and resolve to make a difference, however small, with the time I have been given to live in it.

  1. Byrd Baylor, I’m in Charge of Celebrations
  2. Joanna Macy, from her book, World as Lover, World as Self: Courage for Global Justice and Planetary Awakening as quoted in Grounding in Gratitude
Hope in Quiet Places

Hope in Quiet Places

Jesus went across the Sea of Galilee. A large crowd followed him, because they saw the signs he was performing on the sick. John 6: 1-1-2

Before the hungry crowd followed Jesus up the mountain, he’d been busy walking with his disciples back and forth from Jerusalem to Judea to Galilee. Teaching. Surprising a Samaritan woman at Jacob’s well. He preached the kingdom of God, but stories of healings and other signs often took center stage.

People are attracted to the spectacular. The crowds wanted to see Jesus and if they were lucky, maybe something wondrous. Despite the long walk and needing to eat, they were excited. Who knew what this man might do or say?

Even today, people often look for hope outside themselves. They look for it in miracles, in charismatic leaders. They listen for what someone can do for them personally or for the community. They want someone with power to fix the big things. But hope is elusive.

Today natural and human-made realities threaten the well-being not only of individuals, groups, cities, and nations, but of the planet itself. Information – false as well as true – travels at lightning speed around the globe while genuine connection between people, parties, or factions, becomes more and more difficult.

Watching testimony given by four Capitol police about their harrowing experiences during the January 6 insurrection is illustrative. With emotion and passion, these men shared the horror that unfolded as they were trying to protect those within the Capitol. While they were addressing the select committee, six Republican House members gathered in front of the Department of Justice. One, Rep. Paul Gosar (AZ), referred to the insurgents as mistreated political prisoners. “These are not unruly or dangerous, violent criminals.”

Hope is difficult to hold on to.

While cases of the Covid-19 Delta variant are soaring, many people still question the reality of the virus and its threat, refusing to be vaccinated or to wear masks. Attempts by governments, businesses, or schools to require one or both of those preventative measures are assailed as “overreaching.” “Individual rights” is the battle cry.

Hope is difficult to hold on to.

The world continues to warm. Fires, floods, and violent storms wreak havoc and intensify in number, strength, and destructiveness. Systemic racism and violence against people of color continue. Yet some rail against teaching children the truth of this country’s history that would facilitate acknowledgement of the past and strengthen the resolve to move forward together.

Laws marginalizing LGBTQ people are proposed and passed. Refugees are turned away. The list goes on. The nation and the world are at a tipping point. Who wouldn’t want a miracle worker to fix it all?

Almost everything and everyone changing the world now is what we’ve forever referred to as “under the radar.” The radar is broken.

Krista Tippett in Becoming Wise: An Inquiry into the Mystery and Art of Living

But Jesus wasn’t about quick fixes then, or now. His life and wonders pointed toward something else. They were signs, not solutions.

When events pleased the crowd, they wanted to make him king. When his message was about loving your enemy, serving others, living with humility and compassion, the crowds thinned. Eventually, the power brokers set him up and murdered him, and crowds shouted their approval.

Hope isn’t found in flash or miracles. So, where is it?

In her book, Becoming Wise: An Inquiry into the Mystery and Art of Living, Krista Tippet devotes the final chapter to hope. She writes about the healing power of seemingly insignificant acts done by people who will never make the headlines. Small acts come together in ways not visible.

In Jesus’s day nameless women and men carried his message and made it the most transformational message in history not only by what they said or wrote but by how they lived. Early followers pooled their goods and gave it away, making sure their neighbors had what they needed. Ordinary people doing good things made a difference. The world is slowly transformed the same way today.

Look for hope in quiet places.

When I do, I find it. There’s a small group not far from me reimagining church, gathering people together to share stories, to grow and cook healthy food, to worship around a table. They come to know and care about one another and hope to transform their struggling community.

Every day, a retired teacher takes food, clothing, and children’s books when he can get them, to those in need but without the means to get to a food pantry.  

Electronic neighborhood “bulletin boards” connect people with things they no longer want with people who can use them. The free exchange keeps “stuff” out of landfills and people from shopping for new, breaking the consumeristic cycle.

It’s not that we can’t find hope in bigger movements begun by people of privilege or money or power. It can happen. It must happen. In some arenas, like government, leaders must step up. But hope rises mostly in quiet places, a response to struggle and need.

It’s tempting to look to others for solutions. But we must also look within and around and together. Hope is in connections. It’s a choice. An orientation. A practice. It grows when we notice the good not just the bad and don’t slip into an easy cynicism that recognizes only failures and saps energy and the will to do something.

This week someone sent me her video of ants moving a dead wasp across a sidewalk and up a steep step, impressed by their strength. I watched and agreed. Ants can lift and carry 50 times their own weight – the smaller the ant, the more it can carry. (A physicist friend called this the “square-cube law” in case you want to look it up.)

While watching, I suddenly realized the obvious: no one ant was moving that wasp. A swarm was. They were working together to do what none of them, no matter how strong, could do alone.

Ocean’s Pull: A Place Where Grace Flows

Ocean’s Pull: A Place Where Grace Flows

I long to be near the ocean. It stole my heart on our first encounter. A teenager, I was camping with my family through Massachusetts, the birthplace of my mother’s parents. She wanted to see where her family roots had been before they were pulled up and transplanted to Ohio.

My grandmother Becky lived with us and was my first introduction to Massachusetts. Bits of New England accent colored her speech until she died. I loved hearing her say “mirrah,” “drawah,” or “idear” and asked questions requiring an answer that included words ending in “er” or “ah” just to hear her say them.

Growing up in southwestern Massachusetts, she hadn’t lived by the sea, but earlier generations had, arriving on the northeastern shore before the Revolutionary War, joining the battles at Concord and Lexington. In my young mind, the east coast was a magical place, and photos of the Kennedys sailing or walking the beach on Cape Cod just added to the mystique.

Cape Ann, MA 1969

So I was thrilled when, one summer, our family contingent wended its way through western Massachusetts to Boston and places further north along the coast. It didn’t disappoint. From the moment I stepped over large rocks and experienced the presence of the ocean, I was smitten. “Why,” I wondered, “would anyone move from such a place to the Midwest?” They must have had their reasons, but at the moment, for the life of me, I couldn’t imagine what they might have been.

Over the years, I’ve made numerous trips up east and spent countless hours walking beaches on the Cape as well as up and down the coast. The pandemic put an end to a long string of birthday celebrations shared with my youngest daughter on a beach. How I miss walking the thin strip that’s neither ocean nor land but water and sand swirling together in some “both/and” space. Looking for sea glass. Listening to the rhythmic sounds of the water’s ebb and flow. Watching shore birds. Drawing in deep draughts of salty air that cleans and soothes lungs irritated by pollen and pollution at home.

A friend who appreciated my soul-ache for the sea sent me a book: The Outermost House: A Year of Life on the Great Beach of Cape Cod, by Henry Beston. I finished it last week. First published in 1928, it chronicles Beston’s year-long stay in a two-room cottage he had built on his dune-land property just south of the Eastham Life Saving Station on what is now called Coast Guard Beach.

Though not a trained scientist, he was a keen observer of nature, calling himself a “writer-naturalist.” In his book, Beston meticulously describes the sights, sounds, wildlife, weather, and events from walks along the beach to shipwrecks in a foaming sea, to the bravery of the coast guards from the Nauset lighthouse who patrolled the beach, ready to help anyone in need, to deliver a letter, or to stop in Beston’s cottage to warm up with a steaming cup of coffee.

From the first pages, I was hooked. Beston was a writer first, and as Robert Finch notes in the 1988 introduction, Beston “… preferred poetic impressions to scientific accuracy.” Perhaps that’s why I could close my eyes and “be there,” hearing the distinctive sounds made by waves in their various stages: the “great spilling crash” when they arrived, the “wild seething cataract roar” as the wave dissolved, “the rush of its foaming waters up the beach,” and the “foam-bubble hissing” as the wave dissolves and slides back toward the sea.

His description of the origin of waves was equally transporting. It’s not scientific, but who isn’t enchanted by thinking of the birth of waves somewhere far out in the middle of the ocean when “… the pulse beat of earth liberates a vibration, an ocean wave.” “Pulse beat of earth” reminds me of the captivating phrase, “heartbeat tones,” NASA used to describe the simple signals sent from Perseverance during its landing on Mars when more complicated communication was impossible—it just let them know “Percy” was “alive” and functioning.

The ancient values of dignity, beauty, and poetry which sustain it are of Nature’s inspiration; the are born of the mystery and beauty of the world.

Henry Beston, The Outermost House

Beston didn’t include as many personal reflections as some authors do when writing memoir. Many of his detailed descriptions stand alone, allowing the reader to experience the ocean in their own way and to reflect on deeper meanings stirred by the literary encounter.

I am no exception.  

He responded directly to friends wondering if he didn’t grow tired or “haunted” by the constant sound of the ocean’s roar, saying simply that he had “grown unconscious” of it, noticing only when he first woke or climbed into bed at night. Or made a conscious choice to stop and listen. Or “when some change in the nature of the sound breaks through my acceptance of it to my curiosity.”

I could imagine that. And it made me wonder what sounds or sights in my life are so constant that I don’t often notice them. What miracles do I take for granted every day? What can help me remember to “stop again to listen,” or to lift my heart to God in gratitude for the gift?

Beston commented that birds in flight look completely different than birds at rest and suggested that after observing birds on the ground, we clap our hands and send them flying. Again, his provocative prose had me wondering. What people, places, or activities make me feel more alive, more myself? What pulls from me the gifts that makes me more who I am made to be?

In describing mystic/poet Robert Lax, his biographer, Michael McGregor, said that Lax would encourage people to find a place where grace flowed and put themselves there often. Flight is what birds are made for. It’s where observers see them in their magnificence. Where is the place Grace flows most naturally for me? Can I put myself there? Often?

Again, responding to friends’ questions, Beston shared what he had learned of Nature from his Cape Cod year: “… one’s first appreciation is a sense that the creation is still going on, that the creative forces are as great and as active to-day as they ever have been … Creation is here and now.”

Sunset over the water, Cape Cod Massachusetts
Cape Cod

When I read those words, I slipped into quiet and wonder at the evolution of creation, of creatures, of humanity, of faith, of God. What does it mean that creation is ongoing, here and now? How comfortable am I with the lack of permanence and the transformation that is Incarnation?

I am longing for the sea. Its pull is always on my heart. Yet, with Beston’s book, I feel that in some way I have been there. And received Grace as if I had walked the thin space of earth/sea in my bare feet, wondered at the birds, breathed salty air, and huddled against the wind.

Seeing with Eyes of the Heart

Seeing with Eyes of the Heart

Sometimes life delivers a reminder of the Glory it holds, like this week while I meandered through a small park running along the west bank of the Scioto River. The park was empty except for a few walkers and two knots of birders gazing up into the trees. They carried a variety of cameras and binoculars, some with lenses long and heavy enough to require extra support. It was migration season. Non-resident birds and ducks were traveling through. I’m a casual bird watcher with a life-list begun decades ago where, if I remember, I check off a bird when I see it for the first time. My list is a record of what I’ve been graced to see, not a guide for what I have left to find.

“Hi. What are you looking at?” I asked good-naturedly, observing six feet of social distance.

“Nothing!” an irritated woman spat out. “Nothing! There is nothing to see here.”

I looked around at the surroundings, brimming with spring flowers and trees in various stages of leafing out. The river reflected the sun, and an occasional heron sailed by the white clouds.

“Really? Nothing? My sister and her husband saw a black -billed and a yellow-billed cuckoo here yesterday,” I said, trying to sound like I knew a little about the hobby. I was thinking “you just never know what will show up,” and thought I delivered the comment in a hopeful kind of way.

“Yesterday. Figures. The thing is, they were here yesterday. I wasn’t!”

No, she wasn’t. The problem, as I saw it, was that likely she wasn’t present in the morning’s moment either. Not really. Her experience was constricted by an agenda, and the park wasn’t delivering. I continued my walk, and despite the disgruntled woman’s claim that there was nothing worth seeing, I found plenty. Actually, her outburst, uncharacteristic of birders in general, heightened my openness to the surroundings.

First to catch my eye were dandelions, some sunny yellow and others holding delicate silver globes of parachuted seeds, waiting for a breeze to send them flying. They mingled with fuzzy, thick- stemmed plants sending up shoots topped with a clenched cluster of buds. I leaned in for a closer look. The spotted early earth-hugging leaves gave it way: waterleaf.

The scene reminded me of a pastel drawing at the Museum of Fine Arts in Boston: “Dandelions,” by Jean-François Millet. His detailed drawings highlighted the flowers’ beauty and caught my attention immediately upon my entering the exhibit. “A kindred spirit,” I’d thought. I’m not an accomplished artist, but when I draw, I work small and focus on common treasures.

"Dandelions" a pastel on tan wove paper byJean-François Millet, French artist. Drawing of dandelions, yellow as well as gone to seed,
Dandelions, 1867-68
Pastel on tan wove paper
Jean-François Millet
Museum of Fine Arts, Boston

There were lots of other things to see in the park. Oak, sycamore, maple, locust, and hickory trees. White honeysuckle blooms wet with nectar. The small stream, last week singing with water splashing over its rocky bed, diminished by hot, dry days.

I followed the lichen covered stone wall reminiscent of those crisscrossing fields in New England and the Robert Frost poem that made them famous. In a patch of wildflowers and grasses left to grow wild, bluebells were fading and ground-hugging violets stole the show.

The path stopped at the river. Mallards were gliding past, and farther out, a ruddy duck disappeared under the water again and again. I stood a while, soaking in the scene and then turned to walk back to my car.

The birdwatchers were still gathered in the same place, but this time cameras were clicking.

“What’d you find?” I asked.

“A Blackburnian warbler,” a gentleman replied and guided my eyes upward to a small silhouette perched on slender tree-top branches. Lifting my binoculars, I found the bird, stunning with black, white, and orange markings. Closer to my car, a Baltimore oriole flamed bright on a tree branch. An embarrassment of riches.

I was reminded of my morning walk a few days later while reflecting on the feast of Pentecost by reading poetry of Jessica Powers (1905-1998) an American Carmelite nun. In “Ruah-Elohim,” she writes that “Spirit” in Hebrew is feminine and that the Holy Spirt is tender Love, come to mother us. In “To Live with the Spirit'” she reminds us that the one who walks as the Spirit-wind blows “turns like a wandering weather-vane toward love.”

But it was her description of the Apostles in “The First Pentecost” that caught my breath. They looked at one another. “…words curled in fire through the returning gloom. / Something had changed and colored all the room. / The beauty of the Galilean mother/ took the breath from them for a little space. / Even a cup, a chair or a brown dress/ could draw their tears with the great loveliness/ that wrote tremendous secrets every place….”

I ache to see with such Spirit-opened eyes, our world and one another. Could wars and hatred, violence and earth-abuse continue among human beings with eyes so wide and seeing? Would eyes of the heart see past the false constructs of “them” and “us” to the “we” that shared Spirit makes us? Ah, for such eyes!

Along with this tired planet, with the weary, war-torn beings that live on it, I join my voice to the urgent prayer:

Come, Spirit come! We need the sight you bring.

© 2021 Mary van Balen

Greening Nature and Spirits

Greening Nature and Spirits

One spring morning, sitting at the table sipping tea, I saw green buds on tree branches hanging over the yard just outside the picture window. The small fists of summer, clenched tight, must have been there for a while, but I hadn’t noticed. Seemingly overnight, the greening buds had swelled and stretched up and out, ready to burst open.

“Tomorrow,” I thought, “maybe the branches will be covered with tiny, new leaves. Or do the green cases hold flowers?” After more than seventy springs, I’m embarrassed to admit, I didn’t know, not having watched trees closely enough. Either way, nature, frozen in place by winter’s cold and long darkness, was moving again in the warmth of spring sun. What other explanation is there for the sudden appearance of green buds?

Perhaps this one: There is no “sudden” in nature. As the Latin phrase goes, natura naturans —”nature naturing,” or to put it another way, nature doing what nature does. Buds don’t pop into existence overnight. They begin forming in the summer or early autumn when temperatures are still warm. Focused on trees’ lush green crowns or their glorious fall colors, we just don’t notice buds, but they are there. By the time we see them in winter, the buds are cloaked with heavy scales or fuzzy cases drawn tightly around them, like your warm woolen coat, pulled close to keep out the cold. And they wait.

So, what was my maple doing all winter? “When cold weather hits, sap descends into roots, and when warm weather arrives, sap rises and feeds the tree,” I thought. Right?

True for most trees, but not for maples. These trees actually suck up the sap when temperatures drop, drawing liquid from the roots, and storing it in branches. A slow freeze with cold nights and warmer days sends sap up and down, up and down, storing more in the sapwood and preparing for a bountiful sap run. When winter hits in earnest, sap waits, frozen, before descending in spring and flowing out of holes if the tree has been tapped. (How this happens and why trees react differently to freeze and thaw is too complicated to explain here. Besides, I wouldn’t do a good job of it. But it’s fascinating and worth an internet search if you’re interested.)

In addition to affecting sap flow, cold winter temperatures send trees into a dormancy period allowing them to survive the harsh season and “wake up” in spring with the energy needed to blossom, resist pests, and develop fruit. When temperatures fluctuate too much from cold to warm during winter, tree buds may open prematurely; the tree may not be able to re-enter dormancy and might not have energy needed for growth.

Dormancy is important. For trees. For us.

The Word is living, being, spirit, all verdant greening, all creativity. This Word manifests itself in every creature.

Hildegard von Bingen

Sometimes our spirits need to rest. We can’t always be pushing forward, reading more books, attending more workshops, thinking, thinking, thinking. Greedily pulling in information like sap, to feed our hungry souls. Sometimes, what we need is rest. Holding what we already have in quiet. Openness – with no expectations.

Growth is a long process, so slow it often goes unnoticed, in trees and in our souls. Maple buds start forming sometime in the summer but need winter stillness before opening the following year. When warmth tells them it’s safe, they do what they are made to do: They break open. Leaves unfurl to feed the tree and flowers bloom and mature, producing fruit and seeds.

For us, the slow process is growing into who God made us to be. Saint Hildegard of Bingen (1098 – 1179) often used the word viriditas in her writings. It has been translated variously including “vitality,” “growth,” or “freshness.”  She used it when writing about plants, healing, and also theologically as a metaphor for the Divine life of Christ that flows through all creation, including us, bringing healing and fruition. Viriditas knows no season; it’s a constant Presence within us. Whether in the quiet of winter or the exuberance of spring, God’s life is at work in our deepest center.

Hasn’t my soul known the same miracle as the buds? Suddenly feeling full of grace after a long winter? Hasn’t yours?

Further reading on St. Hildegard of Bingen, Doctor of the Church

Medieval depiction of a spherical earth with different seasons at the same time (illuminated manuscript of Hildegard of Bingen's book "Liber Divinorum Operum").
Medieval depiction of a spherical earth with different seasons at the same time (illuminated manuscript of Hildegard of Bingen’s book “Liber Divinorum Operum”).
Public Domain Wikimedia Commons

The Life and Works of Hildegard von Bingen (1098-1179) Fordham University

St. Hildegard gives us a recipe for joy—even during a pandemic by Sonja Livingston in America

Hildegard of Bingen: no ordinary saint by Robdet McClory in the National Catholic Reporter

Easter Liturgies: Beyond Memorial or Reenactment

Easter Liturgies: Beyond Memorial or Reenactment

Book of Mary Olive poetry, "Devotions," open to page showing poem "On Meditating, Sort Of."
from book Devotions
Photo: Mary van Balen

This year, the Thursday before Easter, Holy Thursday, began for me in quiet prayer with a Zoom group and continued with what became the deeper prayer of the day. I sat in my chair by the window, reading Mary Oliver and feeling my face warmed by the intense morning sun. Bright light flooding through the mini-blinds played across the book’s pages and my hands.

My cobalt glass vases glimmered on the buffet, painting the shells around them with bits of luminous blue – an altar bathed in glory of Creator and creation. As Oliver writes in her poem “On Meditating, Sort Of,” while some find times of meditation in prescribed practices and postures, she often found hers lounging against a tree.

Surely, Mary Oliver had her practices – writing itself can be a demanding spiritual practice! – Attentiveness was one. Notebook in hand, she greeted each day, noticing the world around her. Being present. That’s how the day began for me.

Holy Thursday, or Maundy Thursday as it is known in some religious traditions, has always been my favorite of the Triduum: Holy Thursday, Good Friday, and Holy Saturday. It’s the intimacy of a meal shared with family and friends. (Can you doubt that his mother and others in addition to the twelve apostles, including women, were there?) It’s the hope and prayer for unity and the example of self-sacrificing love.

John’s gospel doesn’t put the sharing of bread and wine center stage but rather Jesus’s washing his followers’ feet and the long discourse and prayer that follow. “I give you a new commandment,” he says. “Love one another as I have loved you.” And he showed them how it looked in real life that evening and the following day.

Close-up of cobalt blue vase, filtering bright sunlight and casting blue hue on sea shells and fabric runner on top of buffet
Small, crusty, round roll of white bread, broken, sitting on blue plate

Years ago, a dear friend invited me and a few other women into her home to celebrate Holy Thursday with a simple meal before the parish services would begin. Unknown to us, she invited her guests to acknowledge their service to the community, to God’s people – what Jesus modeled at the Last Supper. When her intention became clear, I was a bit embarrassed. What had I done to be recognized by this amazing woman who has personified service her entire life?

She went around the table: one had been a lifelong educator, the first Black principal in the diocesan school system. One, volunteer director of religious education for her poor parish for close to twenty years, had just returned from leading a diverse group of teenagers to a youth convention out of state. When she got to me, our friend pointed out my decades of writing books, columns, and articles.

We enjoyed a meal and conversation. We broke bread and shared a cup of wine. We passed a pitcher of water and a bowl around the table, washing one another’s hands. We prayed. A community of women, following as best we could Jesus’s new commandments: to love and to serve.

People must not only hear about the kingdom of God but must see it in actual operation, on a small scale perhaps, but a real demonstration nevertheless.

Pandita Ramabai

This past celebration came to mind when I virtually attended a simple Holy Thursday liturgy with members of a nearby Episcopalian church. Mike Gecan, friend of the rector, longtime community organizer, and author joined us from New York to offer a meditation.

As I often do – whether pre-pandemic, physically in a church, or currently in Zoom services – when moved by a phrase or thought, I pulled out my notebook and jotted down a few things:

  • Beyond reenactment
  • Not simply a memorial
  • A call to action
  • How do we imagine what comes next, after the reenactment, after the memorial, after one action is completed?

As the night ended, these questions lingered along with images of Jesus on his knees, towel in hand, washing dirty feet, or standing on his own, imploring those gathered with him to serve others with humility. To love one another as he loves them. To become one as he and the One who sent him were one. And praying for the Grace he knew they would need – that we need today – to follow his lead.

These words, these images, follow me into Easter Week – these days of celebrating the Resurrection and the promise that Love, not death, will have the last word.

I remember the Servant-God who makes this promise and invites us to participate the transformation of death into life, here and now.  

© 2021 Mary van Balen

Read more about Pandita Ramabai