Ordinary Life, Extraordinary Grace

Ordinary Life, Extraordinary Grace

Oil painting of wood and stone cabin in clearing in Autumn woods by Marvin Triguba, 1986

Painting of Koinia, oil on canvas, by Marvin Triguba, 1986

Sometimes an ordinary event becomes an extraordinary grace. That happened to me last week, and I’m grateful. Horrible headlines, day after day, overwhelm. I couldn’t finish reading an article about the violence and abuse that drove Honduran families to risk everything and take a chance on making it to the United States. Some did, only to be turned away. Pope Francis’s declaring the death penalty inadmissible in all cases and changing the Catholic Catechism to reflect that teaching was hopeful. Still, I felt worn out as I sat down to write.

I’d just spent a couple of weeks mentally residing in December, researching Scripture and writing a homily to be published for the second week in Advent. Pulling myself back into August, I read through the week’s liturgical texts for inspiration to write. Lots of feasts and interesting saints, but sometimes your spirit is too tired to do much, even with an embarrassment of riches.

I looked out the window, thinking about nothing in particular when suddenly, the image of a beautiful oil painting came to mind, and I smiled. It changed everything. Here’s the story.

Last week, I had the pleasure of delivering that painting to a couple, Mike and Patty, my friends since I was a college student. It wasn’t just any painting. It was created by a mutual friend and artist Marvin Triguba, a master at capturing the essence of his subject—in this case, a small wood and stone building sitting in the woods near Ohio’s Hocking Hills. We called it “the lodge” but it was really a repurposed cement block garage.

For decades, this building and the surrounding land had been the gathering place for a small community – including Marvin, Mike, and Patty – and their friends. We shared potluck dinners, singalongs, bonfires, and late-into-the-night conversations about God, belief, and what being faithful looked like in our world and in our lives.

The painting had belonged to yet another friend and community member, Fr. Mario Serraglio, who died just a few months ago. It needed a home, and I could think of none better than with Mike and Patty. Before taking the painting to them, I spent time contemplating it and remembering.

It wasn’t just the community gatherings that stirred my spirit. There were times I came alone to pay attention wild flowers or to play guitar and sing my prayer. There were snowy days when I skipped classes at the university and drove down to walk through the woods and along the pipeline that ran over the hills. In the early days, a ramshackle house stood on the property too, and that’s where I stayed. After my walks I slid a chair close to an old gas heater that struggled to warm the house. I read poetry and wrote in my journal, sipping tea until sunset. Some nights the stars took my breath away.

Years later, I shared the place with my family, spending birthday weekends in October and February there. Two of my daughters used flint and steel to light a fire in the lodge’s large stone fireplace and banked it each night, keeping it going for days. We roasted apples, took walks, read books, played Ping-Pong, and enjoyed one another’s company. No TV, phone, or radio.

Detail of oil painting of cabin in an Autumn woods, by Marvin Triguba, 1986

Detail of painting by Marvin Triguba, 1986

The longer I looked at the painting, the more memories floated into consciousness. Ordinary things: autumn leaves falling while woodpeckers hammered away at hollow trees; white trillium announcing the coming of spring; my first taste of oxtail vegetable soup; tall weeds heavy with dew sparkling in the morning light.

Marvin had an amazing way of painting light. He once said that was just how he saw everything and wondered aloud if everyone didn’t see that same way. I don’t think we do. Or we don’t slow down enough to really notice. Just like we don’t always recognize and reverence the Divine Presence in ordinary life. In people. In creation.

But it’s always there, the sacrament of encounter that feeds the soul and brings hope when it’s hard to find. Like the disheartened Elijah wakened by an angel and instructed to eat the divinely supplied hearth cake and water that would provide energy for his long journey, we are invited to waken and be nourished by Holy Grace offered always and everywhere if we have the heart to see it and the courage to take it in.

The words of Brother Lawrence, the 17th century Carmelite come to mind: “In the noise and clatter of my kitchen, I possess God as tranquilly as if I were upon my knees before the Blessed Sacrament.”

Amen.

© 2018 Mary van Balen

This is a slightly edited version of the original published in the Catholic Times, August 12, 2018

Thank You, Mr. Rogers

Thank You, Mr. Rogers

Image of Mr. Rogers and Daniel Tiger puppetWhen my oldest child was three, friends with a son about the same age asked how I liked Sesame Street. I admitted that neither I nor my daughter had seen it. We rarely turned on the television, but after hearing other young parents extolling the show’s merits, I watched. The constant fast pace and short snippets put me off. (A former elementary teacher as well as a mother, I knew kids had longer attention spans than that.) Later, I came to appreciate what the show had to offer, and Sesame Street and other public television shows became common fare. But at first, if we were going to watch children’s television at all, I preferred Mr. Rogers.

“Preaching” with his life

It was the pace. The real time. Taking time to let a story unfold without interruption. And the calm kindness and grace of Mr. Rogers himself.

After delaying seminary training to work in the new field of television, he eventually was ordained a Presbyterian minister to be an evangelist to children through the media. But Fred Rogers was no televangelist.

While St. Francis of Assisi probably never uttered the admonition attributed to him, instructing his followers to preach at all times and to use words if necessary, those words come to mind when I think of Mr. Rogers. His faith was integral in his life and it informed every show. But when the cameras rolled, he didn’t mention Jesus or make religious statements. Who he was, what he did, how he spoke to his young audience, how he reverenced all (each child and of course all the “neighbors”) spoke right to heart.

Tikkun Olma

On the one-year anniversary of 9/11, he came out of retirement briefly to record a public service announcement addressing parents about how to talk with their young children about such tragedy and violence. Like the rest of us, he wondered what he could do in the face of such overwhelming evil.

With pain and sorrow in his face, he reminded parents to reassure their children that they would do all they could to keep them safe. He recalled his mother’s words: “When I was a boy and I would see scary things in the news, my mother would say to me, ‘Look for the helpers. You will always find people who are helping.’”

He looked at the camera and said we are called to be tikkun olma, a Hebrew phrase that means “repairers of creation.” It includes the sense of cooperation with God in mending the world, restoring it to wholeness.

You are special. So is everyone else.

In today’s world, those words are powerful. Rogers had spent his life using his particular gifts and grace to help children understand they were loved, each a special, unique creation cherished by God. He was acknowledging a foundational truth of Christianity: God dwells in each of us. We are all loved and carry a spark of the Divine within.

The Hindu word Nameste says it: The divine in me bows to the divine in you. Acknowledging this truth about ourselves and others makes atrocities like separating immigrant children from their parents unthinkable. Judging others to be less than because of skin color, ethnicity, social standing, or education cannot stand when we recognize the dignity of all.

In an interview for Christianity Today, Rogers said “The underlying message of the Neighborhood is that if somebody cares about you, it’s possible that you’ll care about others. ‘You are special, and so is your neighbor’—that part is essential: that you’re not the only special person in the world. The person you happen to be with at the moment is loved, too.”

Today we desperately need to heed the gospel message of “love your neighbor” and the Good Samaritan parable’s understanding of just who our “neighbors” are. Mr. Rogers spent a lifetime being that neighbor to millions of young children and their parents.

Be a helper. Be tikkun olma. And if you have the opportunity, treat yourself to the movie, “Won’t You Be My Neighbor.”

©2018 Mary van Balen   Originally published in the Catholic Times, July 15, 2018

Three Simple Gifts

Three Simple Gifts

A mason jar with pink wildflowers and some greenery along with a small bowl of sand holding a tea light candle all sitting on colorful rectangle of fabric resting on a white table

PHOTO: Mary van Balen
Centerpiece SDI Conference 2018

Originally published in The Catholic Times, June 14, 2018

Recently I attended the Spiritual Director’s International Conference in St. Louis. The keynote speakers are well-known in the area of spirituality, and I looked forward to the breakout sessions, especially one on storytelling. To top it off, travel was a road trip with a good friend filled with hours of great conversation.

After we checked in to the St. Louis Union Station Hotel—a breathtakingly beautiful example of late 19th century architecture, stained-glass windows, gold leaf, and all—and enjoyed dinner, we made our way to the ballroom that served as the gathering place for plenary sessions. In the first half-hour, we received three gifts.

 

Silence

First came a call for the hundreds of spiritual companions to move into prayerful silence—not the usual kickoff activity for a large conference. Quiet prayer is a common thread found at the heart of all faith traditions, and it was integral to the entire weekend, repeated not only at every whole group gathering, but also at most of the breakout sessions.

Silence to quiet our “monkey-minds,” filled with thoughts crashing around in our heads. For five or ten minutes or longer, we acknowledged and released the interior noise and sank into precious moments of true silence, being still in Holy Presence.

In a world of noise, confusion and conflict it is necessary that there be places of silence, inner discipline and peace. In such places love can blossom. Thomas Merton

 In Silence God ceases to be an object and becomes an experience. Thomas Merton

Music

And then there was song. To be honest, I don’t remember what music opened the conference. Over the weekend we experienced many types: hymns and chants, instrumentals, songs that washed over us and songs that invited us to join in. I do remember the sense of joy that gently filled me as I sat that first evening, slowing down from the trip and settling in, emerging from silence and feeling music lift my spirit.

Music can be part of everyday life. We turn on the radio, stream songs from an app, or plug in our playlist. Often music is background sound. Our attention is elsewhere: Driving to work or fixing dinner. That’s good, but intentional experience of music is different, whether you’re singing, playing, listening, or moving to it.

Recently, a dear friend came to visit and brought a small book I had made for her years ago holding songs I’d written over decades, guitar chords and all. She asked me to sing them.

I slid a dusty guitar case out from under my bed, tuned the instrument and began to sing my way through the book. Surprise! Despite a few pesky chords, I remembered them all. Prayer.

Instead of enjoying a snippet of a favorite symphony while driving from here to here, once on retreat, I listened to it from beginning to end, eyes closed, focusing on nothing else. Transporting.

All of creation is a song of praise to God. Hildegard of Bingen

 I play the notes as they are written, but it is God who makes the music.  Johann Sebastian Bach

 I mean to sing to Yahweh all my life. I mean to play for my God as long as I live. Psalm 104

 Beauty

Next our attention was directed to the flowers on stage and the lovely centerpieces on each table. Early spring wildflowers, a single twig from a flowering tree or shrub, and a bit of green artfully placed in a clear mason jar. It sat on a square of interesting fabric and was surround by a few smooth stones and a small bowl holding sand and a single candle.

All had been gathered from her land and arranged simply by the woman responsible for “beauty” at the conference.

Beauty. In creation. In artifacts. In candlelight. In the people around the tables. It is good to be reminded to notice the beauty in our world, to celebrate it, to create it.

The fullness of Joy is to behold God in everything. Julian of Norwich

 The Word is living, being, spirit, a verdant greening, all creativity. Hildegard of Bingen

Three gifts given and received in the first half-hour but that would last all weekend and beyond. They are yours, too, wherever you are. Yours for the taking.

A sense of the universe, a sense of the all, the nostalgia which seizes us when confronted by nature, beauty, music – these seem to be an expectation and awareness of a Great Presence. Teilhard de Chardin

© 2018 Mary van Balen

Easter is More than History

Easter is More than History

Bouquet of bright flowers and cobalt blue glass water jug on table

Photo: Mary van Balen

Originally published in The Catholic Times, April 8, 2018

After the Resurrection, Jesus appeared over and over again to those who were closest to him. The gospel readings this week and through Sunday tell the stories. The women were the first to see him.

In Matthew’s gospel Mary Magdalene and Mary the mother of James and John walked in the early morning to the tomb. They were the brave ones who watched the angel appear like lightening, roll back the stone, and sit on it, frightening the Roman guards into a death-like stupor. They listened to the angel and hurried to tell the disciples what they had seen and heard. On their way, Jesus appeared to them, calmed their fears, and told them to instruct the disciples to meet him in Galilee.

In Luke’s gospel, the women were again the first at the tomb. They saw it was empty and spoke to the messengers of God about what had happened. The women told Simon and John who thought their story was nonsense, though Peter went to check it out and saw the empty tomb just as the women had reported.

In John’s gospel, Mary Magdalene walked to the tomb alone, and seeing it was empty hurried to tell Peter and John. They ran to the tomb and saw it was as Mary had described. John noticed the neatly folded cloth that had covered Jesus’ face and believed. The men returned home, but Mary remained, weeping in her grief. She entered the tomb, spoke with the angels who appeared to her, and then turned around. She saw Jesus, though she didn’t recognize him until he called her name. He instructed her to tell the others that she had seen him and to share what he had said to her. Mary was the first entrusted with the Good news of the resurrection. The first to proclaim it to the others.

Jesus continued to appear to his disciples. He walked with two travelers on the road to Emmaus who didn’t recognize him until they broke bread together.

He appeared on the shore of the Sea of Tiberias where some of his disciples had been fishing all night, to no avail. His instructions led them to an extravagant catch, and they shared breakfast on the beach. Jesus moved through locked doors where his followers were gathered in fear and confusion. He blessed them with peace and breathed the Spirit into them with his own breath. He ate with them, showed them his wounds, and later invited Thomas to put his fingers into them so he would believe.

Who do you identify with as you ponder these different accounts? Mary Magdalene who recognized Jesus when he called her name? The brave women, fearful yet persistent as they watched the angels and then met Jesus while on their way to tell the others? Or are you more a skeptical Peter and John? Disciples who just couldn’t fathom the truth of what was being said? Would you recognize the risen Jesus or think he was a ghost? Or maybe you’d be a Thomas who needed physical proof before he’d believe.

We have the advantage of hindsight. I’d like to imagine I’d be like the brave women, bearing the light of angels, listening through my fear, and proclaiming the resurrection. I’m not so sure. I would more likely have been found behind locked doors worrying about what was next.

Reflecting on these readings and placing ourselves in the scenes can be a good meditation but pondering where we encounter the suffering and the risen Christ today in our world is also important. Do we recognize the Divine in others? What opens our eyes? Do we see the wounds of Jesus in the wounds of others? In ourselves? When we do see, how do we respond?

What we celebrate is not simply history. Easter is not only an event. It is a way of living. It is Divine activity that reverberates through time and space and all creation. And we are part of it.

We are called to follow Jesus’s example in our world. To stand with the suffering. To embrace hurt and woundedness in others and in ourselves with God’s transforming love.

Jesus was murdered because he was faithful to being the Love of God on a planet that just couldn’t handle it. But that wasn’t the end of the story. Love is dangerous. It is hard. But in the end, it prevails!

Blessed Eastering!

© 2018 Mary van Balen

God’s Love Is Always Big

God’s Love Is Always Big

Colorful abstract painting of people of all ages and races embracing

Acrylic – Richard Duarte Brown 2009

Originally published in The Catholic Times, March 11,2018

One of the scribes came to Jesus and asked him, “Which is the first of all the commandments?” Jesus replied, “The first is this: Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these.”  Mk 12, 29-31

For Jesus, it’s all about love. Love of God. Love of self. Love of neighbor. When asked which commandment is the greatest, Jesus quotes from Hebrew Scriptures. First from Deuteronomy, proclaiming that God is one and that love of God is the most important “law” in one’s life. Then from Leviticus, Jesus quotes from a long list of commands given by God to Moses and says “You shall love your neighbor as yourself” is the second great commandment.

There is it. Love. Nothing else is more important. Matthew’s gospel includes Jesus saying that “The whole law and the prophets depend on these two commandments. It all boils down to love.

Of the three, I wonder if “loving self” might be the most difficult. It isn’t easy. And as Jesus knew, when we can’t love ourselves, loving anyone else is close to impossible. That tiny phrase “as yourself” carries a lot of weight.

Most of us are aware of our faults. We can become preoccupied with them and tied up in minutia, focusing on what’s wrong with ourselves and with others. We forget about love and end up fixated on rules, who’s keeping them and who’s not. We can even believe that God’s keeping score as we struggle through life. It’s easier than tackling “Love.”

Recently I spent an evening with a small group of women who had been gathering at one another’s homes for decades. Being mothers brought them together. Now grandmothers, they still meet, supporting one another and engaging with invited speakers. That night, I was the speaker, and our topic was “compassion.”

What struck me during our time together was that no matter how insignificant moments of love might seem, they never are. Encounters with Love are always transforming.

Once when I was about ten, I remember telling my mother she was “the worst mom in the world” and storming off to vent to her mother, who had always lived with us. I can’t remember what triggered my anger. (Mom was one of the best!) I do remember my Grandmother’s response.

She listened as I recounted my grievances. She didn’t interrupt or try to correct me. No lecture. No defense of Mom. After a pause she smiled and asked if I’d like to play a game of Canasta.

That was it. Love and healing came not with flash but with a game of cards. I couldn’t have worded it then, but her invitation said volumes about me being ok, someone she’d like to spend time with. Someone who was hurt and needed nothing more (or less) than graceful Presence.

In the scheme of things, barely a drop in the bucket. But love is never small. Once received, it changes the giver, the receiver, and ripples out.

I thought of my friend, a “missionary of Presence” in a small village in the Guatemalan rainforest. Her December newsletter recounts the transformation of women who were stigmatized by being alone, abandoned by their husbands, and left to provide for their families. She gave physical assistance but realized they needed more.

So they gather twice a month, read scripture, pray, share their stories, weep, and laugh. They know they are somebody. They are loved and now have more love to give away.

Love is powerful, but not easy. One woman in the small gathering I had been asked to attend made that point with a question. The Parkland school shooting had occurred just days before. “Do we have to show compassion to the shooter?” Silence. Then a number of voices said “Yes.”

With Love there are no exceptions. Such inclusive Love is hard to take. We’d rather draw lines, “them” on one side, “us” on the other. In some cases, it seems the reasonable thing to do. But God doesn’t see our lines. No one is beyond God’s embrace. Not our fault-filled selves, not those we close out, not the shooter.

By ourselves, we can’t be such love in a world that’s aching for it. With God’s love transforming us from the inside out, we can. After all, it’s God’s love we’re sharing.

© 2018 Mary van Balen

Howard Thurman: Black Theologian, Mystic, and Mentor

Howard Thurman: Black Theologian, Mystic, and Mentor

Cover of book "Jesus and the Disinherited" by Howard ThurmanThe reading from Mark’s gospel about the Gentile woman’s request for Jesus to heal her daughter possessed by a demon is one of my favorites. Jesus had slipped away from the crowds, but the woman found him and threw herself at his feet, asking for help. When Jesus answered that the children must be fed first (a reference to the Jews) and that it would not be right to throw their food to the dogs, she was undeterred. Her faith was more expansive than that, and she told Jesus so. “Even the dogs under the table eat the children’s scraps.”

It seems her words hit home. Perhaps her faith helped Jesus understand the inclusivity of God’s loving mercy and of Jesus’ own mission. He sent her on her way with the assurance that her daughter was healed.

This reading is especially appropriate these days when the sense of entitlement, privilege, and exclusivity seems to be on the rise, or at the least, more visible. When discrimination against people based on the color of their skin, their ethnicity, beliefs, or just being who they are becomes acceptable, we must respond.

February is Black History month, and it’s appropriate to celebrate people who have seen injustice and taken action. I would like to write about Howard Thurman. I first learned of him years ago from a friend studying at Andover-Newton Theological School. More recently, I took advantage of the “Howard Thurman Retreat Day” offered online by the Shalem Institute. (You can access this retreat if you’d like by visiting https://shalem.org).

His name remains unfamiliar despite his wide influence as a contemplative, mystic, theologian, pastor, and professor. There are many ways to respond to oppression, and though not in the forefront of marches and demonstrations, Thurman was influential in the Civil Rights movement and served as a spiritual mentor to many involved, including Dr. Martin Luther King, Jr.

Howard Thurman was born in 1899 and grew up in Daytona Beach, Florida. His grandmother, Nancy Ambrose, a former slave, helped raise him. She shared the deep faith that had helped her survive enslavement, instilling in him a profound sense of identity as a child of God.

Thurman graduated valedictorian from Morehouse college. He studied at Rochester Theological Seminary and upon graduation was ordained a minister. His first pastorate was at Mt. Zion Baptist Church in Oberlin, Ohio. There he met Quaker pacifist and mystic Rufus Jones, a professor at Oberlin with whom he would later study.

Thurman taught at Morehouse and Spelman Colleges and was a professor and Dean of Rankin Chapel at Howard University.

In 1935, along with his wife, Sue Bailey Thurman, and other African Americans, Thurman was invited to join the six-month “Pilgrimage of Friendship” to India, Ceylon, and Burma. Prior to that trip, he and Mahatma Gandhi had corresponded and shortly before returning home, they met. Gandhi was curious about the aftermath of slavery and the conditions of Black people in the United States. They talked about non-violence and civil disobedience, and the importance of maintaining spiritual vitality in order to preserve in their practice.

In 1944, Thurman and Dr. Alfred Fisk founded the Church for the Fellowship All Peoples in San Francisco, California. The first intentional interracial, interfaith congregation in the country, it continues its mission today.

Thurman published numerous books, his most famous being Jesus and the Disinherited that looks at Jesus as a member of a minority class and sees in his life and teachings a guide for marginalized people responding to their oppression. This book greatly influenced Martin Luther King, Jr. who carried it with him whenever he marched.

Later in his career, Thurman became a professor and first African American Dean of Marsh Chapel at Boston University. Martin Luther King, Jr. was earning his PhD in theology at Boston University at that time and attended Thurman’s sermons. Thurman became his spiritual mentor and shared the wisdom and conversations he had had with Gandhi about nonviolent protest.

Thurman’s understandings of the dehumanizing effects of oppression, the effect of hate and anger on those who allow them into their hearts, the necessity of gathering strength by spiritual practice, and non-violence have much to say to us today.

A number of books about him have been published. You can read his own works, and Boston University’s Listening room has an extensive library of recordings of Thurman’s sermons, talks, and lectures. Listen here: http://hgar-srv3.bu.edu/web/howard-thurman/virtual-listening-room

© 2018 Mary van Balen

Becoming Who We Are Made to Be

Becoming Who We Are Made to Be

Originally published in The Catholic Times Jan. 14, 2018

Photo of diffuse bright light at the top of stone staircase

Photo: Mary van Balen

Samuel paid attention. His heart was “awake” even as he slept. One night, in the shrine at Shiloh where he lived under the care of its aged high priest, Eli, Samuel heard someone call his name. He didn’t turn over and go back to sleep. “Here I am,” he responded and hurried to Eli, assuming the summons had come from him.

But it hadn’t. Eli instructed the boy to go back to sleep. After this happened two more times, Eli realized that the Lord was speaking to Samuel and instructed him to reply, “Speak, Lord, for your servant is listening” if he were to hear the call again.

God did call again, and the boy responded as Eli had instructed. I wonder if Samuel had any expectations of what he might hear that night or if he was surprised to learn that the Lord planned to fulfill the Divine threats made against Eli and his family for their abuse of priestly duties, dishonoring the God they were to serve.

Samuel listened and then went back to sleep. In the morning, he had the courage to answer Eli’s question about what the Lord had said, and Eli had the humility to accept it. Samuel had spoken and been heard as the prophet God made him to be.

Scripture provides no definite age for Samuel at the time of this call. He is called “a boy.” He was the son of Hannah, a faithful woman embittered by long years of barrenness and the derision she suffered as a result. While on her family’s annual pilgrimage to the shrine at Shiloh, she laid her anguish before the Lord, weeping and imploring God to give her a male child. If so blessed, she vowed to give him to God’s service for as long as he lived. She had a son and true to her word, when he was of appropriate age, Hannah brought him to Shiloh and left him in Eli’s care.

No matter Samuel’s age, this story of a youth hearing and responding whole-heartedly to the call of God is captivating and is one of my favorites. How had Samuel become so “wide awake,” so attentive and receptive to God?

Photo: Mary van Balen

Surely, as with all of us, his early years were formative. Growing up in a family of faith, nursed and nurtured by a mother who loved and trusted God, and living in the shadow of the ark of God in the tabernacle in Shiloh must have influenced his relationship with the Holy One.

But, Samuel’s life sounds rosier than it was. (Don’t we often idealize the lives of others in comparison with our own?). Remember, his father had two wives who didn’t get along, and Eli and his sons were not faithful to the demands and requirements of their priestly ministry.

In the midst of it all, Samuel was able to attend to the call of God. He was a contemplative, aware of the Presence within and without, in the good and not so good, as he went about his duties. He must have taken time for solitude, resting in God and deepening his ability to hear and recognize the Holy Mystery that was the Source of his life and identity.

No matter the differences in time and circumstance between our lives and Samuel’s, we share the call to be people of prayer and to grow in our relationship with God. God has placed the gift of Divine Self in every one of us. Identifying that bit of Divinity and living into it, becoming the reflection of God we are made to be and remaining faithful to it is our life task. That’s why the story of young Samuel grabs our hearts: it is the story of us all.

Photo: Kathryn Holt

As 2018 unfolds, we can choose practices that will deepen our openness and help us “pay attention.” In the midst of life’s busyness, suffering, and challenges, we can take time to be still and rest in God, hearing God’s call however it comes. We can allow the Holy Mystery dwelling within to move and transform us and so, participate in transforming the world. We can say, like Samuel, “Speak, Lord, for your servant is listening.”

© 2018 Mary van Balen

The “Both/And” of our Our Faith

The “Both/And” of our Our Faith

Photos: Mary van Balen
Weaving in progress at the Columbus Museum of Art 12 2017

Originally published in The Catholic Times, December 10, 2017

I looked up the word “advenio” in my old Latin dictionary and found that depending on how it’s used, the verb can mean “to draw near” or “to arrive.”  The noun, “adventus” is also translated as either “approach” or “arrival.” The season of Advent encompasses both. We wait. We celebrate what has already come. It’s the “both/and” of our faith. God is coming. God is already here.

During this season, we ponder that mystery and our participation in it. Liturgical readings are one place to start. For example, the first week of Advent is filled with passages from what is often called “First Isaiah” and provides glorious images of the kingdom to come: people from all nations streaming up the mountain of God, desiring to learn and walk in God’s ways; a kingdom where all live together in peace; great feasts where God provides rich food and choice wine for everyone.

Isaiah paints more pictures: justice for the poor and vulnerable, abundant harvests, broad pastures and running streams. He shows us a God who does not judge by appearances and who responds immediately to the people’s cries. These images were proclaimed in an eighth century BCE Judah that bears a resemblance to our current world situation. The Introduction to Isaiah in the Saint Mary’s Press College Study Bible describes the wealthy getting richer at the expense of the poor and nations posturing for war.

Despite the sins of the people, Isaiah’s prophecies of the Holy One’s faithfulness and the eventual arrival of a messianic king provided hope along with the calls for repentance to those who heard them. Isaiah’s words provide hope for us too, reminding us that God is merciful as well as just, and that with Grace, dark times that challenge and demand we heed God’s word will not last forever.

Close up of a finished section of a weaving in progress at the Columbus Museum of Art. Bright colors and a variety of materials

Advent gospels speak of God already come. They tell not only the story of John the Baptist and how Jesus was born into our world through the faith and willingness of a young Jewish girl.  They also tell of his public ministry, proclaiming God’s kingdom with words and actions. He healed the sick, confronted those in positons of power, and showed compassion for the poor and struggling. When asked what was most important, he replied it was love—love of God, self, and neighbor.

Jesus was open to surprise, amazed at the deep faith coming not from the Israelites, but from “the other”—a centurion. Echoing Isaiah, Jesus told his followers that they’d be sharing the heavenly banquet with people they mightn’t have expected, coming from east and west.

He relied on others to share in his work. When the huge crowd that had been listening to him for days needed to be fed, Jesus asked first that those present share what they had. Then he blessed it. Before sending his disciples out to spread the good news, he lamented that there was much work to be done and few to do it.

Yes, God is already here, and has been since before time as we know it began. Yet, “God is coming.” The events in our world, far from echoing the visions of Isaiah or the example of Jesus, speak of the need for this coming. The poor and vulnerable, so close to Jesus’ heart, are still abused and overlooked by those grasping for power and wealth. Nations continue to prepare for and to wage war. We are far from beating swords into plowshares.

Jesus knew that being faithful to the commandment of love can bring suffering and death in a world unwilling to accept it. After his death and resurrection, he sent the Spirit who dwells within each of us and in every bit of creation. We are part of the “both/and,” the coming” and the “already here.”

How do we live in the tension of this mystery? How do we join in God’s work today? How do we live in dark times and still have both faith in God-with-us and hope in God- to-come? Perhaps, during Advent we can take quiet time to listen for the Spirit that lives in our hearts. To become aware of our part giving birth to that bit of divinity that has been shared with us and that the world sorely needs. We are not only graced with the Presence of God with us, we are called to do our part in birthing the God who is yet to come.

© 2017 Mary van Balen

 

Thankful for the Gift of Presence

Thankful for the Gift of Presence

Originally published in The Catholic Times November 12, 2017

November 9 is the feast of the dedication of the Lateran Basilica in Rome, the official church of the Pope. The Mass readings for that day, not surprisingly, have to do with temples of one sort or another. The first reading is from Ezekiel 47, but let’s start a bit earlier in the book.

Rendering of Ezekiel's temple by Henery Sulley (1845-1940)

Ezekiel’s temple by Henery Sulley (1845-1940) Public Domain

In chapters 40-48 of Ezekiel, the prophet describes a vision where God transports him to a high mountain in Israel, and an angel gives him a tour of a new city. The vision is long and full of details: precise measurements of walls, inner courts, outer courts, door jambs, and Temple outbuildings, as well as the new Temple itself. Ezekiel witnesses the glory of God returning to fill the Temple, and God tells him that it again will be the Divine dwelling place in the midst of the people.

In addition to seeing the physical structures, Ezekiel learns the rules for those who serve in the Temple, how land is to be appropriated, how feasts are to be observed, and a list of protocols and procedures for Temple worship and sacrifices and that would make a Royal event planner’s head spin.

As I read these verses, I was glad it was Ezekiel and not me who had been instructed to remember every detail so he could share them with the exiled Israelites when he returned to them in Babylon. They had pretty much lost hope. Jerusalem had fallen, and despite the prophet’s valiant efforts to help them recognize that its destruction was imminent, many had clung to the illusion that Jerusalem would survive and they would go back home, resuming life as usual. I can identify. It’s a human tendency to ignore signs that portend the coming of something calamitous or the slow creep of something bad.

PHOTO: Mary van Balen

Next comes the description of the spring in the Temple. That’s the first reading for November 9. It’s abbreviated in the lectionary (To get the full effect, I suggest reading all the first twelve verses.), but it’s still a magnificent image.  A stream begins in the Temple, runs under the threshold, and flows to the Dead sea, swelling into a river too deep for anyone to cross.

When it reaches the sea, it makes the salt water fresh, teeming with all kinds of fish and water creatures. People flock there with nets. Wherever the river flows, it brings life and healing. Trees along its bank produce new, delicious fruit every month. Even their leaves are medicinal.  All this because it is God’s life flowing from the sanctuary.

When I read these words, I wanted to jump in! I wanted to splash through the river and sink beneath the water, let it do its healing, and then burst up through the surface full of hope, energy, and joy, free of the worries and concerns that fill my heart. Perhaps that’s how the Israelites felt when they listened to Ezekiel recount the story.

The good news is that God doesn’t dwell in temples or churches. Paul writes to the Corinthians, and to us, that we are the temples of God. (1 Cor 3, 16-17) The Spirit lives in each of us, neighbor and stranger alike. The glorious, healing, life-giving Presence that Ezekiel sees coming from the Temple, flows in and through all, gracing the people and places it touches. We don’t have to look for that river streaming down from the city on a hill; that “river” is everywhere. We can sink into Holy Presence wherever we are. Incarnation means God has entered into the matter of creation. We are immersed in that Presence whether we realize it or not. Open to it, Grace transforms us and all it touches. We can move into our deepest center and meet God there.

God is truly with us: strength in our struggles, joy in our celebrations, hope when we are tempted to despair. God walks with us when we are afraid, offers rest when we have worn ourselves out, waits when we are too busy to notice, fills what is empty, mourns with us in our grief, and sits with us when we don’t know what else to do.

The last words in Ezekiel, naming the new city, sum up this wondrous reality: “The name of the City shall henceforth be ‘The Lord is here.’” (48, 35)

© 2017 Mary van Balen

Doing What We Have Learned

Doing What We Have Learned

Abstract painting of people of all colors embracing

Painting by Richard Duarte Brown

Originally published in The Catholic Times  Oct. 8, 2017

Perhaps it’s because I’m weary of the divisive speech that is becoming more commonplace in our country and of the racism and ignorance of the “other” that undergird it. Maybe it’s hearing hateful comments, seeing intolerance, and recognizing that choices are being made to stoke fear and anger rather that to encourage true listening and dialogue. It’s these things and more that make me read and reread Paul’s words this Sunday, healing, like balm on an open sore:

Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence and if there is anything worthy of praise, think about these things. (Philippians 4, 8)

A friend at work gave me a flyer about a unity celebration being held at a local Episcopal church that Sunday evening. I’m glad I went. It was something gracious and lovely that reminded me of the many good people who, in ways large and small, are being love in the world.

A woman opened the celebration with a drum call to gather everyone, including the ancestors. I thought of my parents. Of people who have gone before, working for civil rights. I thought of the communion of saints.

The rector welcomed us and read “Blessing When the World is Ending” by Jan Richardson. It finishes on a hopeful note:

This blessing/will not fix you,/will not mend you,/ will not give you/false comfort;/it will not talk to you/about one door opening/when another one closes./ It will simply/sit beside you/among the shards/and gently turn your face/toward the direction/from which the light/will come,/gathering itself/about you/as the world begins/again.

A young Syrian refugee, 13 when she arrived speaking no English, 17 now, shared her powerful poetry. A woman pastor reminded us that while we look different on the outside, we are the same on the inside and pointed out the fact that human beings are made with two ears and one tongue, perhaps indicating we should listen more and talk less.

PHOTO: Mary van Balen

Two young women in flowing white dresses gracefully danced their prayer to the One we can’t live without, expressing with their movements the prayer in my heart. An Imam spoke of Islam and respect for all prophets. We listened and learned.

A folksinger led us in “We shall not be moved,” a song loosely based on verses from Jerimiah about one who is like a tree firmly planted by the water surviving drought and yielding fruit. A young girl called out that we should sing for peace. And we did.

A Jewish rabbi considered that we have many names the for same Holy One. She spoke of the prophets of old and wondered about today’s prophets. About being prophets and being bold.

A soloist shook the rafters and sang about God breathing on us, and I felt the Spirit-breath.

A community organizer pulled wisdom from each presentation and put them into questions for us to ponder.

Afterwards, we shared food, listened to stories, and wondered why all churches don’t have evenings like this.

Paul’s final words in that verse from Philippians—Keep on doing what you have learned and received and heard and seen in me. Then the God of peace will be with you—prompted me to consider that what we learn from Paul, he learned from Jesus. What have I learned and heard and seen in Jesus that transforms me?

painting: The Good van Gogh Samaritan, by Vincent

The Good Samaritan by Vincent van Gogh

In the gospels, I have learned that love, not power, is important. That one’s life doesn’t consist of possessions. That everyone is my neighbor, and I must take care of them. I have seen Jesus heal the sick, feed the hungry, hang out with those on the margins, and eat with outcasts. He was welcoming, patient, and merciful. He was a man of prayer. On his last night on earth he prayed “…that they may be one as we are one—I in them and you in me…” I watched Jesus wash his disciples’ feet and instruct them to do the same. He spoke truth to power, faithfully lived that truth, and was murdered for it.

I heard him say that whatever we do to the least among us, we do to him. And when it came right down to it, when someone asked him what was most important, he had two things to say: Love God. Love your neighbor as yourself.

These are the things we need to keep on doing, each of us bringing the God of peace who dwells in us into our times and places. Through all people of peace, God transforms the world.

© 2017 Mary van Balen